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Joshua 5:6

in Joshua 5

For the Israelites had wandered in the wilderness forty years, until all the nation’s men of war who had come out of Egypt had died, since they did not obey the LORD. So the LORD vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.

BSB

The same verse in ASV and KJV ▾

ASV

For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.

KJV

For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their fathers that he would give us, a land that floweth with milk and honey.

This verse in Joshua 5

Commentary

7 notes on this verse

A commentator

John Damascene

ORTHODOX FAITH 4.25 · Written before 749.

The circumcision was given to Abraham before the law, after the blessings and after the promise, as a sign to set him and those born of him and those of his household apart from the Gentiles in whose midst he was living. And this is obvious, because, when Israel spent forty years alone by themselves in the desert without mixing with any other nation, all those who were born in the desert were not circumcised. However, when Joshua brought them across the Jordan, they were circumcised and a second law of circumcision was made.

This site's exposition

Make flint knives

on Joshua 5:2-7

The covenant sign had lapsed through the wilderness. The generation that carried the sign died in the desert, and the one that lacked it is taking the land. So the first act inside the country is to put the mark of Genesis 17 back on the people.

This site's exposition

wandered in the wilderness forty years

Verse 6 ties the lapse to the sentence at Kadesh. Henry reads the missing sign as a mark of displeasure for as long as that sentence ran, while Gill holds constant travel was the reason. Henry admits that Numbers 14 gives no express order stopping the rite.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The people - The Hebrew word commonly signifies the Gentiles; so he calls them, to note that they were unworthy the name of Israelites. Shew them - That is, not give them so much as a sight of it, which he granted to Moses, much less the possession.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was requisite that children after they were circumcised should rest for some time while they were sore, and stirring them might be dangerous to them; God therefore would have mercy and not sacrifice. This reason is generally acquiesced in, but to me it is not satisfactory, for sometimes they staid a year in a place ( Num. ix.

quarantine:debris (2026-07-29) — unbalanced-parens

For the children of Israel walked forty years in the wilderness,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And this was such a significant indication of God's wrath as the breaking of the tables of the covenant was when Israel had broken the covenant by making the golden calf. It is true that there is no express mention of this judicial prohibition in the account of that sentence; but an intimation of it in Num. xiv.

The words behind it

38 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣י׀for

    kiH3588 →4482 times

  • אַרְבָּעִ֣יםforty

    ʾarbaimH705 →136 times

  • שָׁנָ֗הyear[s]

    shanahH8141 →877 times

  • הָלְכ֣וּthey had walked

    halekhuH1980 →1546 times

  • בְנֵֽי־[the] people of

    venei-H1121 →4930 times

  • יִשְׂרָאֵל֮Israel

    yisraelH3478 →2507 times

  • בַּמִּדְבָּר֒in the wilderness

    bamidbarH4057 →270 times

  • עַד־until

    ʾad-H5704 →1261 times

  • תֹּ֨םwas finished

    tomH8552 →63 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַגּ֜וֹיthe nation

    hagoyH1471 →561 times

  • אַנְשֵׁ֤י[the] men of

    ʾansheiH582 →566 times

  • הַמִּלְחָמָה֙<the> war

    hamilchamahH4421 →320 times

  • הַיֹּצְאִ֣יםwho came out

    haiyotzeimH3318 →1067 times

  • מִמִּצְרַ֔יִםfrom Egypt

    mimitzrayimH4714 →641 times

  • אֲשֶׁ֥רwho

    ʾasherH834 →5497 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • שָׁמְע֖וּthey had listened

    shameuH8085 →1159 times

  • בְּק֣וֹלto [the] voice of

    bekolH6963 →506 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • אֲשֶׁ֨רwhom

    ʾasherH834 →5497 times

  • נִשְׁבַּ֤עhe had sworn

    nishba'H7650 →186 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • לָהֶ֔םto <the> them

    lahem

  • לְבִלְתִּ֞יto not

    leviltiH1115 →112 times

  • הַרְאוֹתָ֣םto let to see them

    harotamH7200 →1300 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאָ֗רֶץthe land

    haaretzH776 →2504 times

  • אֲשֶׁר֩which

    ʾasherH834 →5497 times

  • נִשְׁבַּ֨עhe had sworn

    nishba'H7650 →186 times

  • יְהוָ֤הYahweh

    yahwehH3068 →6520 times

  • לַֽאֲבוֹתָם֙to fathers their

    laavotamH1 →1212 times

  • לָ֣תֶתto give

    latetH5414 →2011 times

  • לָ֔נוּto <the> us

    lanu

  • אֶ֛רֶץa land

    ʾeretzH776 →2504 times

  • זָבַ֥תflowing of

    zavatH2100 →

  • חָלָ֖בmilk

    chalavH2461 →

  • וּדְבָֽשׁ׃and honey

    udevashH1706 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 3:11

    So I swore on oath in My anger, ‘They shall never enter My rest.’”

    it leads to

    • Deuteronomy 1:34–35

      When the LORD heard your words, He grew angry and swore an oath, saying,

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 2:7

    Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these…

    it leads to

    • Nehemiah 9:21

      For forty years You sustained them in the wilderness, so that they lacked nothing. Their clothes did not wear out and their feet did not swell.

    • Luke 22:35

      Then Jesus asked them, “When I sent you out without purse or bag or sandals, did you lack anything?” “Nothing,” they answered.

    • Deuteronomy 8:2–4

      Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your…

    • Deuteronomy 29:5

      For forty years I led you in the wilderness, yet your clothes and sandals did not wear out.

    • Psalms 90:17

      May the favor of the Lord our God rest upon us; establish for us the work of our hands— yes, establish the work of our hands!

  • Through

    Numbers 14:23

    not one will ever see the land that I swore to give their fathers. None of those who have treated Me with contempt will see it.

    it leads to

    • Ezekiel 20:15

      Moreover, with an uplifted hand I swore to them in the wilderness that I would not bring them into the land that I had given them—a land flowing with milk and honey, the glory…

      Reached by 2 separate paths from here.

    • Numbers 32:11

      ‘Because they did not follow Me wholeheartedly, not one of the men twenty years of age or older who came out of Egypt will see the land that I swore to give Abraham, Isaac,…

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on John Damascene, ORTHODOX FAITH 4.25; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.