Joshua 5:11
The day after the Passover, on that very day, they ate unleavened bread and roasted grain from the produce of the land.
BSB
Parallel translations (2) ▾
ASV
And they did eat of the produce of the land on the morrow after the passover, unleavened cakes and parched grain, in the selfsame day.
KJV
And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
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Commentary
2 voicesVoices on this verse
loading…Hebraic traditional view
The first Passover in the land
Forty years after Egypt, the first thing Israel does on the west side of the Jordan is keep Passover: the feast commanded for “when you come into the land” (Exodus 12:25). The next morning they eat the land's own grain, and the manna stops the same day. The feast marks the seam between the wilderness and the inheritance: the bread from heaven gives way to bread from the promised soil.
Sources: Exodus 12:25 (the command for the land) · Manna (this site's study)
Original language & word study
10 tagged words| Original | Transliteration | Meaning | Word study |
|---|---|---|---|
| וַיֹּ֨אכְל֜וּ | vai.Yo.khe.Lu | and they ate | H398 → |
| מֵעֲב֥וּר | me.'a.Vur | some of [the] produce of | H5669 → |
| הָאָ֛רֶץ | ha.'A.retz | the land | H776 → |
| מִמָּֽחֳרַ֥ת | mi.mo.cho.Rat | from [the] next day of | H4283 → |
| הַפֶּ֖סַח | ha.Pe.sach | the passover | H6453 → |
| מַצּ֣וֹת | ma.Tzot | unleavened bread<s> | H4682 → |
| וְקָל֑וּי | ve.ka.Lui | and roasted [grain] | H7033 → |
| בְּעֶ֖צֶם | be.'E.tzem | on [the] substance of | H6106 → |
| הַיּ֥וֹם | hai.Yom | the day | H3117 → |
| הַזֶּֽה׃ | ha.Zeh | <the> this | H2088 → |
The walk
Featured studies on this passage
On Joshua 5:11
Bread
The bread from heaven stops the day they eat the produce of the land. It was road food. Nobody eats it in Canaan.
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Walks through Joshua 5
The Fall of Jericho, Joshua 2–7, MannaFest
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Walks through Joshua 5
Types of Christ
The master typology index — 118 persons, events, institutions, and objects the Old Testament patterns toward Christ, every entry labeled by its warrant: the New Testament's own explicit claim, or the named tradition that drew it.
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About Joshua
