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Joshua 5:13

in Joshua 5

Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in His hand. Joshua approached Him and asked, “Are You for us or for our enemies?”

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?

KJV

And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?

This verse in Joshua 5

Commentary

13 notes on this verse

A commentator

Origen of Alexandria

HOMILIES ON NUMBERS 27.11 · Written before 253.

And so you must beware and exercise great care in order to discern with knowledge the kinds of visions, just as Joshua the son of Nun, when he saw a vision and knew there was temptation in it, immediately asked the one who appeared to him and said, "Are you for us, or for our adversaries?" So, then, the soul progresses when it comes to the place where it begins to distinguish between visions; and it is proved to be spiritual if it knows how to discern them all.

This site's exposition

saw a man standing in front of him with a drawn sword

on Joshua 5:13-14

Joshua falls facedown in reverence without being stopped. Many older writers read a Christophany from the accepted worship and the holy ground of verse 15, and others read a created angel. Revelation 22:8-9, where an angel twice refuses worship, is the strongest text for the second reading.

The record, by era

The Church Fathers1 voice

A commentator

Eusebius of Caesarea

ECCLESIASTICAL HISTORY 1.2 · Written before 339.

proposed

Joshua, the successor of Moses, calls the leader of the heavenly angels and archangels and of the supernal powers and as if he were the power and wisdom of the Father, entrusted with the second rank of sovereignty and rule over all, "prince of the host of the Lord," although he saw him only in the form and shape of a man. At any rate, it is written: "And it came to pass, when Joshua was in the field of the city of Jericho, he lifted up his eyes, and saw a man standing over against him, holding a drawn sword, and he went to him and said: 'Are you one of ours, or of our adversaries?' And he said to him, 'I am prince of the host of the Lord and I have now come.' And Joshua fell on his face to the ground and said to him, 'What does my Lord command to his servant?' And the prince of the Lord said to Joshua, 'Loose your shoe from off your feet, for the place on which you stand is a holy place.' " Here, too, you will perceive from the identity of words that this is no other than he who also spoke to Moses.

The Medieval Church3 voices

A commentator

John Damascene

ON DIVINE IMAGES 1.8 · Written before 749.

proposed

Joshua, the son of Nun, and Daniel bowed in veneration before an angel of God, but they did not adore him. For adoration is one thing, and that which is offered in order to honor something of great excellence is another.

A commentator

John Damascene

ON DIVINE IMAGES 3.26 · Written before 749.

proposed

Joshua the son of Nun did not see the angel as he is by nature, but an image, for an angel by nature is not visible to bodily eyes, yet he fell down and worshiped, and Daniel did likewise. Yet an angel is a creature, a servant and minister of God, but not God. And they fell down in worship before the angels, not as God, but as God's ministering spirits. Shall I not make images of friends? Shall I not honor them, not as gods but as the images of God's friends? Neither Joshua nor Daniel worshiped the angels they saw as gods. Neither do I worship an image as god, but through the images of Christ and of the holy Theotokos and of the saints, I bring worship and honor to God, because of the reverence with which I honor his friends. God did not unite himself with angelic nature but with human nature. God did not become an angel; he became a man by nature and in truth.

A commentator

Isaac of Nineveh

ASCETICAL HOMILIES 5.31-32 · Written before 700.

proposed

Divine providence surrounds all persons at all times, but it is not visible except to those who have purified their souls of sin and think about God at all times. To these it is luminously revealed at that time; because when they have undergone great …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

In Jericho, that is, in the territory adjoining to it; whither he went to view those parts, and discern the fittest places for his attempt upon Jericho.
6 more voices on this verse

The Puritans and the Awakening3 voices

And it came to pass, when Joshua was by Jericho,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

To Abraham in his tent he appeared as a traveller; to Joshua in the field as a man of war. Christ will be to his people what their faith expects and desires. Christ had his sword drawn, which served, (1.) To justify the war Joshua was engaging in, and to show him that it was of God, who gave him commission to kill and slay.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Who can count the dust of Jacob? That which had long been the church in the wilderness has now come up from the wilderness, leaning upon her beloved, and looks forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners. How terrible she was in the eyes of her enemies we are here told,

The Nineteenth Century3 voices

A man - See Gen 12:7, note; Gen 18:2, note. The appearance was that of God manifested in the Person of His Word. Hence, the command of Jos 5:15. That the appearance was not in a vision merely is clear from the fact that Joshua “went unto Him” and addressed Him.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

when Joshua was by Jericho--in the immediate vicinity of that city, probably engaged in surveying the fortifications, and in meditating the best plan of a siege. there stood a man over against him with his sword drawn--It is evident from the strain of the context that this was not a mere vision, but an actual appearance; the suddenness of which surprised, but did not daunt, the intrepid leader.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When Joshua was by Jericho - The sixth chapter should have commenced here, as this is an entirely new relation; or these two chapters should have made but one, as the present division has most unnaturally divided the communication which Joshua had from the angel of the Lord, and which is continued to Jos 6:5. It is very likely that Joshua had gone out privately to reconnoitre the city of Jericho when he had this vision; and while contemplating the strength of the place, and probably reflecting on the extreme difficulty of reducing it, God, to encourage him, granted him this vision, and instructed him in the means by which the city should be taken. There stood a man over against him - It has been a very general opinion, both among the ancients and moderns, that the person mentioned here was no other than the Lord Jesus in that form which, in the fullness of time, he was actually to assume for the redemption of man. That the appearance was supernatural is agreed on all hands; and as the name Jehovah is given him, (Jos 6:2), and he received from Joshua Divine adoration, we may presume that no created angel is intended. And Joshua went unto him - This is a very natural relation, and carries with it all the appearances and characteristics of a simple relation of fact. The whole history of Joshua shows him to have been a man of the most undaunted mind and intrepid courage - a genuine Hero. An ordinary person, seeing this man armed, with a drawn sword in his hand, would have endeavored to have regained the camp, and sought safety in flight; but Joshua, undismayed though probably slightly armed, walks up to this terrible person and immediately questions him, Art thou for us or for our adversaries? probably at first supposing that he might be the Canaanitish general coming to reconnoitre the Israelitish camp, as himself was come out to examine the city of Jericho.

How the passage was read

What the Jewish commentators add

When Yehoshua was in Yericho. From here we can learn that the outskirts of a city are considered part of the city itself, for it impossible to say that Yoshua was actually inside Yericho.
Rashi: France, 1040–1105 · Rashi on Joshua 5:13:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997
2 more on this passage, in their own words ▾
No longer did the Bnei Yisroel have manna. Therefore they ate of the grain of the land. If they would have had manna they would not have eaten of the grain, for the manna was agreeable to them.
Rashi: France, 1040–1105 · Rashi on Joshua 5:12:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997
I have now come. —“to help you, for it is impossible for man to battle against it [Yericho] and capture it, to knock down the wall.
Rashi: France, 1040–1105 · Rashi on Joshua 5:14:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֗יand it was

    vayhiH1961 →3559 times

  • בִּֽהְי֣וֹתwhen was

    bihyotH1961 →3559 times

  • יְהוֹשֻׁעַ֮Joshua

    yehoshua'H3091 →218 times

  • בִּירִיחוֹ֒at Jericho

    birichoH3405 →57 times

  • וַיִּשָּׂ֤אand he lifted up

    vaiyisa'H5375 →656 times

  • עֵינָיו֙eyes his

    ʾeinavH5869 →887 times

  • וַיַּ֔רְאand he saw

    vaiyar'H7200 →1300 times

  • וְהִנֵּה־and there!

    vehineh-H2009 →843 times

  • אִישׁ֙a man

    ʾishH376 →1663 times

  • עֹמֵ֣ד[was] standing

    ʾomedH5975 →521 times

  • לְנֶגְדּ֔וֹto before him

    lenegdoH5048 →151 times

  • וְחַרְבּ֥וֹand sword his

    vecharboH2719 →413 times

  • שְׁלוּפָ֖ה[was] drawn

    shelufahH8025 →

  • בְּיָד֑וֹin hand his

    beyadoH3027 →1618 times

  • וַיֵּ֨לֶךְand he went

    vaiyelekhH1980 →1546 times

  • יְהוֹשֻׁ֤עַJoshua

    yehoshua'H3091 →218 times

  • אֵלָיו֙to him

    ʾelavH413 →5510 times

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • ל֔וֹto <the> him

    lo

  • הֲלָ֥נוּ¿ for <the> us

    halanu

  • אַתָּ֖ה[are] you

    ʾatahH859 →1094 times

  • אִם־or?

    ʾim-H518 →1069 times

  • לְצָרֵֽינוּ׃for foes our

    letzareinuH6862 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 18:2

    And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.

    it leads to

    • Hebrews 13:2

      Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.

    • Genesis 18:22

      And the two men turned away and went toward Sodom, but Abraham remained standing before the LORD.

    • Genesis 19:1

      Now the two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed facedown,

    • Judges 13:3

      The angel of the LORD appeared to the woman and said to her, “It is true that you are barren and have no children; but you will conceive and give birth to a son.

    • Genesis 23:7

      Then Abraham rose and bowed down before the people of the land, the Hittites.

  • Through

    Numbers 22:31

    Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the road with a drawn sword in his hand. And Balaam bowed low and fell facedown.

    it leads to

    • Genesis 21:19

      Then God opened her eyes, and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

    • Luke 24:31

      Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.

    • Acts 26:18

      to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

Where this verse is studied

About Joshua

This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Eusebius of Caesarea, ECCLESIASTICAL HISTORY 1.2; Isaac of Nineveh, ASCETICAL HOMILIES 5.31-32; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Damascene, ON DIVINE IMAGES 1.8; John Damascene, ON DIVINE IMAGES 3.26; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON NUMBERS 27.11.