John 7:49
in John 7But this crowd that does not know the law, they are under a curse.”
BSB
The same verse in ASV and KJV ▾
ASV
But this multitude that knoweth not the law are accursed.
KJV
But this people who knoweth not the law are cursed.
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This verse in John 7
Commentary
12 notes on this verseThey reject the statements of the people because they are a rebuke to their own evil. So they say: But these people, who do not know the law, they are accursed; therefore, you should not agree with them. This thought was found in Deuteronomy: "Accursed …
The record, by era
The Church Fathers3 voices
"Hath any one of the rulers or the Pharisees believed on him? But this multitude who know not the law are cursed." They who knew not the law believed on Him who had sent the law; and those men who were teaching the law despised Him, that it might be fulfilled which the Lord Himself had said, "I am come that they who see not may see, and they that see may be made blind." For the Pharisees, the teachers of the law, were made blind, and the people that knew not the law, and yet believed on the author of the law, were enlightened.
(Tract. xxxiii. 1) They who knew not the law, believed on Him who had given the law, and they who taught the law condemned Him; thus fulfilling our Lord's words, I am come, that they which see not might see, and that they which see might be made blind. (c. 19:39)
"But the people," saith one, "which knoweth not the Law, are accursed." Then is the charge against you the heavier, because the people believed, and ye believed not. They acted like men that knew the Law; how then are they accursed? It is ye that are accursed, who keep not the Law, not they, who obey the Law. Neither was it right, on the evidence of unbelievers, to slander one in whom they believed not, for this is an unjust mode of acting. For ye also believed not God, as Paul saith; "What if some did not believe? shall their unbelief make the faith of God of none effect? God forbid." (Rom. iii. 3, 4.) For the Prophets ever rebuked them, saying, "Hear, ye rulers of Sodom"; and, "Thy rulers are disobedient" (Isa. i. 10, 23); and again, "Is it not for you to know judgment?" (Mic. iii. 1.) And everywhere they attack them vehemently.
The Medieval Church2 voices
"But this crowd, which does not know the Law," believes, namely; and because they are ignorant of what they ought to know, and believe what they ought not, "they are accursed:" Deuteronomy 27: "Cursed is he who does not abide in the words of this …
The people they call accursed for having believed, while they themselves, both for their unbelief and for hindering others from believing, are worthy of countless curses.
6 more voices on this verse
The Puritans and the Awakening1 voice
But this people who knoweth not the law are cursed.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
This people - The word here translated “people” is the one commonly rendered “the multitude.” It is a word expressive of contempt, or, as we would say, the rabble. It denotes the scorn which they felt that the people should presume to judge for themselves in a case pertaining to their own salvation. Who knoweth not the law - Who have not been instructed in the schools of the Pharisees, and been taught to interpret the Old Testament as they had.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
These verses show us, for one thing, how useless is knowledge in religion, if it is not accompanied by grace in the heart. We are told that some of our Lord's hearers knew clearly where Christ was to be born. They referred to Scripture, like men familiar with its contents. "Has not the Scripture said that Christ comes of the seed of David, and out of the town of Bethlehem, where David was?" And yet the eyes of their understanding were not enlightened. Their own Messiah stood before them, and they neither received, nor believed, nor obeyed Him.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
But this people--literally, "multitude," meaning the ignorant rabble. (Pity these important distinctions, so marked in the original of this Gospel, should not be also in our version.) knoweth not the law--that is, by school learning, which only subverted it by human traditions. are cursed--a cursed set (a kind of swearing at them, out of mingled rage and scorn).
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
These verses show us, for one thing, how useless is knowledge in religion, if it is not accompanied by grace in the heart. We are told that some of our Lord's hearers knew clearly where Christ was to be born. They referred to Scripture, like men familiar with its contents. "Has not the Scripture said that Christ comes of the seed of David, and out of the town of Bethlehem, where David was?" And yet the eyes of their understanding were not enlightened. Their own Messiah stood before them, and they neither received, nor believed, nor obeyed Him. A certain degree of religious knowledge, beyond doubt, is of vast importance. Ignorance is certainly not the mother of true devotion, and helps nobody toward heaven. An "unknown God" can never be the object of a reasonable worship. Happy indeed would it be for Christians if they all knew the Scriptures as well as the Jews seem to have done, when our Lord was on earth! But while we value religious knowledge, we must take care that we do not overvalue it. We must not think it enough to know the facts and doctrines of our faith, unless our hearts and lives are thoroughly influenced by what we know. The very devils know the creed intellectually, and "believe and tremble," but remain devils still. (James 2:19.) It is quite possible to be familiar with the letter of Scripture, and to be able to quote texts appropriately, and reason about the theory of Christianity, and yet to remain dead in trespasses and sins. Like many of the generation to which our Lord preached, we may know the Bible well, and yet remain faithless and unconverted. Heart-knowledge, we must always remember, is the one thing needful. It is something which schools and universities cannot confer. It is the gift of God.
This people - Ὁ οχλος, This rabble. The common people were treated by the Pharisees with the most sovereign contempt: they were termed עם הארץ am ha-arets, people of the earth; and were not thought worthy to have a resurrection to eternal life. Wagenseil and Schoettgen have given many proofs of the contempt in which the common people were held by the Pharisees. Those who were disciples of any of the rabbins were considered as being in a much better state. When they paid well, they purchased their masters’ good opinion.
How the passage was read
On John 7:1-53On John 7:1-53
The water ceremony He interrupted
“The Feast of Booths” is Tabernacles, in Hebrew Sukkot: the autumn week when Israel lived (and Jewish families still eat) in leafy shelters remembering the wilderness. In Temple times each morning of the feast a priest carried water in gold from the pool of Siloam up to the altar and poured it out, praying for the year's rain, while the crowds sang: the Mishnah calls it the Rejoicing at the Place of the Water-Drawing, and the Talmud says whoever never saw it “has never seen rejoicing in his life” (Sukkah 51a).
That is the scene on “the last day of the feast, the great day,” when Jesus stood and cried out, “If anyone thirsts, let him come to me and drink”: a claim staged inside the feast's own ceremony, at the moment all Jerusalem was thinking about water from God.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Mishnah Sukkah 4:9 (the water-drawing rite) · Sukkah 51a (“has never seen rejoicing”)
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀλλ᾽ | all᾽ | But | G235 → | 635 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| ὄχλος | ochlos | crowd | G3793 → | 175 times |
| οὗτος | houtos | this | G3778 → | 1381 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| μὴ | me | not | G3361 → | 1066 times |
| γινώσκων | ginoskon | knowing | G1097 → | 221 times |
| τὸν | ton | the | G3588 → | 19766 times |
| νόμον | nomon | law | G3551 → | 192 times |
| ἐπάρατοί | eparatoi | cursed | ||
| εἰσιν. | eisin | are. | G1510 → | 2333 times |
ἀλλ᾽But
all᾽G235 →635 times
ὁ<the>
hoG3588 →19766 times
ὄχλοςcrowd
ochlosG3793 →175 times
οὗτοςthis
houtosG3778 →1381 times
ὁ<the>
hoG3588 →19766 times
μὴnot
meG3361 →1066 times
γινώσκωνknowing
ginoskonG1097 →221 times
τὸνthe
tonG3588 →19766 times
νόμονlaw
nomonG3551 →192 times
ἐπάρατοίcursed
eparatoi
εἰσιν.are.
eisinG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 9:34They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
it leads to
- John 9:22
His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.
- John 9:2
and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
- Isaiah 66:5
You who tremble at His word, hear the word of the LORD: “Your brothers who hate you and exclude you because of My name have said, ‘Let the LORD be glorified that we may…
- Genesis 19:9
“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And…
- Luke 18:17
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
- John 9:22
Through
John 9:40Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”
it leads to
- Revelation 3:17
You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.
- Matthew 15:12–14
Then the disciples came to Him and said, “Are You aware that the Pharisees were offended when they heard this?”
- John 9:34
They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
- Revelation 3:17
Where this verse is studied
On this page
About John

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Tractates on John 33; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 7; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 52; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
