John 7:20
in John 7“You have a demon,” the crowd replied. “Who is trying to kill You?”
BSB
The same verse in ASV and KJV ▾
ASV
The multitude answered, Thou hast a demon: who seeketh to kill thee?
KJV
The people answered and said, Thou hast a devil: who goeth about to kill thee?
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This verse in John 7
Commentary
17 notes on this verseThou hast a devil - The crowd, who made this answer, were not in the secret of the chief priests. They could not suppose that any person desired to put him to death for healing a diseased man; and therefore, in their brutish manner, they say, Thou hast a demon - thou art beside thyself, and slanderest the people, for none of them desires to put thee to death. The Codex Cyprius (K), four others, and the margin of the later Syriac, attribute this answer to the Jews, i.e. those who were seeking his life.
This site's exposition
Why are you trying to kill Me
on John 7:19-20
Why are you trying to kill Me drags the plot of chapter 5 into daylight. Before it comes a charge of His own, that Moses gave them the law and none of them keeps it. The crowd answers with an insult, that He has a demon.
This site's exposition
You have a demon
Adam Clarke thinks this crowd was outside the chief priests' secret and could not believe anyone wanted Him dead for healing a sick man. Some manuscripts, he notes, give the answer to the Jews who were seeking His life. Matthew Henry notes that Jerusalem's own people knew the plot.
The record, by era
The Church Fathers4 voices
And they answered: "The crowd answered Him;" answered as a tumultuous crowd, things not pertaining to order, but to confusion; in a word, the crowd was disturbed. See what answer it made: "Thou hast a devil: who seeks to kill thee?" As if it were not worse to say, "Thou hast a devil," than to kill Him. To Him, indeed, was it said, that He had a devil, who was casting out devils. What else can a turbulent disorderly crowd say? What else can filth stirred up do but stink? The crowd was disturbed; by what? By the truth. For the eyes that have not soundness cannot endure the brightness of the light.
The people return an answer quite away from the subject, and only showing their angry feelings: The people answered and said, Thou hast a devil: who goeth about to kill Thee? He who cast out devils, was told that He had a devil. Our Lord however, in no way disturbed, but retaining all the serenity of truth, returned not evil for evil, or railing for railing.
"Thou hast a devil; who goeth about to kill thee?" The expression is one of wrath and anger, and of a soul made shameless by an unexpected reproof, and put to confusion before their time, as they thought. For just as a sort of robbers who sing over their plots, then when they desire to put him against whom they are plotting off his guard, effect their object by keeping silence, so also do these.
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 4 · Written before 444.
proposed
They feel the charges, and hit by the bitter words thence proceeding, they betake themselves to denial, not actually repudiating their murderous design, but only with all diligence putting from them the appearance of breaking the Law, the boast of the Pharisees in appearance only. Therefore was Christ wont to call them whited sepulchres also, outwardly clad in the beauty of the ingenuity of art, but within full of the uncleanness of the dead.
The Medieval Church1 voice
"Why do you seek to kill me?" since the Law commands in the Decalogue: "You shall not kill," Exodus 20 and Deuteronomy 5; and this, an innocent man. "Why do you seek to kill me? Why?" that is, for what reason, as if to say: …
9 more voices on this verse
The Medieval Church2 voices
Then we see the vicious reply of the crowd, when he says, The crowd replied and said: You have a demon within you! As Augustine says, their reply indicates disorder and confusion, rather than any order: for they are saying that the one who casts …
Look how meekly He speaks with them, while they, on the contrary, say with insulting boldness: "You have a demon." They are so bold because they thought to strike Him and frighten Him. Although Christ Himself is the Lord of Moses and the author of …
The Puritans and the Awakening3 voices
But those of Jerusalem knew the plot, and irritated their rulers to put it into execution: " Is not this he whom they seek to kill? Why do they not do it then? They say that they have a mind to get him out of the way, and yet, lo, he speaketh boldly, and they say nothing to him; do the rulers know indeed that this is the very Christ? "
I, as a deaf man, heard not. When Christ was reviled, he reviled not again, (2.) He argues by way of appeal and vindication. [1.] He appeals to their own sentiments of this miracle: " I have done one work, and you all marvel,
quarantine:debris (2026-07-29) — odd-straight-quotes
The people answered and said,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The people answered, Thou hast a devil: who goeth about to kill thee?--This was said by the multitude, who as yet had no bad feeling to Jesus, and were not in the secret of the plot hatching, as our Lord knew, against Him.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
Teaching in the Temple When the feast was half over, Jesus went up to the temple and began to teach. Then the Jewish authorities were astonished and said, "How does this man know so much when he has never had formal instruction?" So Jesus replied, "My teaching is not from me, but from the one who sent me. If anyone wants to do God’s will, he will know about my teaching, whether it is from God or whether I speak from my own authority.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
Teaching in the Temple When the feast was half over, Jesus went up to the temple and began to teach. Then the Jewish authorities were astonished and said, "How does this man know so much when he has never had formal instruction?" So Jesus replied, "My teaching is not from me, but from the one who sent me. If anyone wants to do God’s will, he will know about my teaching, whether it is from God or whether I speak from my own authority. The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him. Hasn’t Moses given you the law? Yet not one of you keeps the law! Why do you want to kill me?" The crowd answered, "You’re possessed by a demon! Who is trying to kill you?" Jesus replied, "I performed one miracle and you are all amazed. However, because Moses gave you the practice of circumcision (not that it came from Moses, but from the forefathers), you circumcise a male child on the Sabbath. But if a male child is circumcised on the Sabbath so that the law of Moses is not broken, why are you angry with me because I made a man completely well on the Sabbath? Do not judge according to external appearance, but judge with proper judgment." We learn first in this passage, that honest obedience to God's will is one way to obtain clear spiritual knowledge. Our Lord says, "If anyone wants to do God’s will, he will know about my teaching, whether it is from God or whether I speak from my own authority." The difficulty of finding out "what is truth" in religion is a common subject of complaint among men. They point to the many differences which prevail among Christians on matters of doctrine, and profess to be unable to decide who is right.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The people - Perhaps some of the people who were not aware of the designs of the rulers. Thou hast a devil - Thou art deranged or mad. See Joh 10:20. As they saw no effort to kill him, and as they were ignorant of the designs of the rulers, they supposed that this was the effect of derangement.
How the passage was read
On John 7:1-53On John 7:1-53
The water ceremony He interrupted
“The Feast of Booths” is Tabernacles, in Hebrew Sukkot: the autumn week when Israel lived (and Jewish families still eat) in leafy shelters remembering the wilderness. In Temple times each morning of the feast a priest carried water in gold from the pool of Siloam up to the altar and poured it out, praying for the year's rain, while the crowds sang: the Mishnah calls it the Rejoicing at the Place of the Water-Drawing, and the Talmud says whoever never saw it “has never seen rejoicing in his life” (Sukkah 51a).
That is the scene on “the last day of the feast, the great day,” when Jesus stood and cried out, “If anyone thirsts, let him come to me and drink”: a claim staged inside the feast's own ceremony, at the moment all Jerusalem was thinking about water from God.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Mishnah Sukkah 4:9 (the water-drawing rite) · Sukkah 51a (“has never seen rejoicing”)
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀπεκρίθη | apekrithe | Answered | G611 → | 231 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ὄχλος | ochlos | crowd | G3793 → | 175 times |
| δαιμόνιον | daimonion | A demon | G1140 → | 61 times |
| ἔχεις· | echeis | You have; | G2192 → | 707 times |
| τίς | tis | who | G5101 → | 563 times |
| σε | se | You | G4771 → | 2973 times |
| ζητεῖ | zetei | seeks | G2212 → | 117 times |
| ἀποκτεῖναι;¶ | apokteinai | to kill? | G615 → | 74 times |
ἀπεκρίθηAnswered
apekritheG611 →231 times
ὁthe
hoG3588 →19766 times
ὄχλοςcrowd
ochlosG3793 →175 times
δαιμόνιονA demon
daimonionG1140 →61 times
ἔχεις·You have;
echeisG2192 →707 times
τίςwho
tisG5101 →563 times
σεYou
seG4771 →2973 times
ζητεῖseeks
zeteiG2212 →117 times
ἀποκτεῖναι;¶to kill?
apokteinaiG615 →74 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 10:20Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
it leads to
- John 8:52
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
Reached by 2 separate paths from here.
- Mark 3:21
When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
- John 8:47–48
Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”
- John 8:52
Through
John 8:48The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”
it leads to
- John 10:20
Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
Reached by 2 separate paths from here.
- John 4:9
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
- Matthew 10:5
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
- Matthew 15:7
You hypocrites! Isaiah prophesied correctly about you:
- John 10:20
Through
John 8:52“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
it leads to
- Hebrews 2:9
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death…
- Hebrews 2:9
Where this verse is studied
On this page
About John

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Tractates on John 30; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 7; Cyril of Alexandria, Commentary on the Gospel of John, Book 4; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 49; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
