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Jeremiah 49:2

in Jeremiah 49

Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

Therefore, behold, the days come, saith Jehovah, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess them that did possess him, saith Jehovah.

KJV

Therefore, behold, the days come, saith the Lord, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the Lord.

This verse in Jeremiah 49

Commentary

5 notes on this verse
Rabbah - i. e., the “great city.” See 2Sa 12:27 note for a distinction between Rabbah, the citadel, and the town itself, lying below upon the Jabbok. Daughters - i. e., unwalled villages (and in Jer 49:3). Shall Israel be heir ... - i. e., “shall be victor over his victors;” compare Mic 1:15.

This site's exposition

Has Israel no sons? Is he without heir?

on Jeremiah 49:1-6

The LORD asks why Milcom has “taken possession of Gad”, answering Ammon’s seizure of Gad’s land after Assyria exiled that tribe (2 Kings 15:29). Rabbah, the capital later called Amman, will become “a heap of ruins.” “Yet afterward I will restore the Ammonites from captivity,” as 48:47 promised Moab.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The equity of divine Providence is to be acknowledged when the losses of the injured are recompensed out of the unjust gains of the injurious. Though the enemies of God's Israel may make a prey of them for a while, the tables will shortly be turned. Yet there is a prospect given them of mercy hereafter (

quarantine:debris (2026-07-29) — unbalanced-parens

Therefore, behold, the days come, saith the Lord,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Its destruction is foretold also in Eze 25:5; Am 1:14, 15. her daughters--the towns and villages, dependencies of the metropolis (Jos 15:45). shall . . . be heir--shall possess those who possessed him. The full accomplishment of this is still future; partially fulfilled under the Maccabees (1 Maccabees 5:6).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Has Israel no sons? The ‘beth’ is weak [without a ‘dagesh’], and the ‘heh’ is vowelized with a ‘hataph-pattah,’ which is an expression of wonder [interrogative].
Rashi: France, 1040–1105 · Rashi on Jeremiah 49:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵ֡ן<to> therefore

    lakhenH3651 →771 times

  • הִנֵּה֩here!

    hinehH2009 →843 times

  • יָמִ֨יםdays

    yamimH3117 →2304 times

  • בָּאִ֜ים[are] coming

    baimH935 →2568 times

  • נְאֻם־[the] utterance of

    neum-H5002 →376 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • וְ֠הִשְׁמַעְתִּיand I will sound aloud

    vehishma'tiH8085 →1159 times

  • אֶל־against

    ʾel-H413 →5510 times

  • רַבַּ֨תRabbah of

    rabatH7237 →

  • בְּנֵי־[the] people of

    benei-H1121 →4930 times

  • עַמּ֜וֹןAmmon

    amonH5983 →106 times

  • תְּרוּעַ֣תa shout of

    teruatH8643 →36 times

  • מִלְחָמָ֗הbattle

    milchamahH4421 →320 times

  • וְהָֽיְתָה֙and it will become

    vehayetahH1961 →3559 times

  • לְתֵ֣ל<into> a mound of

    letelH8510 →

  • שְׁמָמָ֔הdesolation

    shemamahH8077 →57 times

  • וּבְנֹתֶ֖יהָand daughters its

    uvenoteihaH1323 →588 times

  • בָּאֵ֣שׁwith <the> fire

    baeshH784 →378 times

  • תִּצַּ֑תְנָהthey will be kindled

    titzatnahH3341 →29 times

  • וְיָרַ֧שׁand it will dispossess

    veyarashH3423 →231 times

  • יִשְׂרָאֵ֛לIsrael

    yisraelH3478 →2507 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יֹרְשָׁ֖יו[those who] dispossessed it

    yoreshavH3423 →231 times

  • אָמַ֥רhe says

    ʾamarH559 →5305 times

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 11:1

    In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David…

    it leads to

    • 1 Chronicles 20:1

      In the spring, at the time when kings march out to war, Joab led out the army and ravaged the land of the Ammonites. He came to Rabbah and besieged it, but David remained…

    • 1 Kings 20:26

      In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to fight against Israel.

    • 1 Kings 20:22

      Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against…

  • Through

    Jeremiah 4:19

    My anguish, my anguish! I writhe in pain! Oh, the pain in my chest! My heart pounds within me; I cannot be silent. For I have heard the sound of the horn, the alarm…

    it leads to

    • Habakkuk 3:16

      I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the…

    • Isaiah 16:11

      Therefore my heart laments for Moab like a harp, my inmost being for Kir-heres.

    • Isaiah 22:4

      Therefore I said, “Turn away from me, let me weep bitterly! Do not try to console me over the destruction of the daughter of my people.”

  • Through

    Deuteronomy 3:11

    (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

    it leads to

    • Genesis 14:5

      In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,

  • Through

    Ezekiel 21:20

    Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem.

    it leads to

    • Amos 1:14

      So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest.

Where this verse is studied

On this page

Studies3

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.