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Jeremiah 49:39

in Jeremiah 49

“Yet in the last days, I will restore Elam from captivity,” declares the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

But it shall come to pass in the latter days, that I will bring back the captivity of Elam, saith Jehovah.

KJV

But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the Lord.

This verse in Jeremiah 49

Commentary

9 notes on this verse

A commentator

Ephrem the Syrian

COMMENTARY ON JEREMIAH 49:39 · Written before 373.

"It shall come to pass in later days that I will bring back the captives of Elam," which refers to the time after seventy years of Jewish exile, when Cyrus, after destroying the Chaldean kingdom, would return all captured and enslaved people to their native …

This site's exposition

concerning Elam at the beginning of the reign of Zedekiah king of Judah

on Jeremiah 49:34-39

This oracle is dated to “the beginning of the reign of Zedekiah” and reaches Elam. The LORD will “shatter Elam’s bow, the mainstay of their might.” Yet verse 39 closes, “I will restore Elam from captivity,” the promise given to Egypt in 46:26, Moab in 48:47, and Ammon in 49:6.

The record, by era

The Puritans and the Awakening5 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

But - We had the like promise as to Moab, chap. xlviii, 47, and as to Ammon, ver. xlix, 6, the same latter days either signify after many days, or in the time of the Messiah. In the former sense it may refer to Cyrus, who conquered Persia. In the latter sense it refers to the spiritual liberty which some of these poor Heathens were brought into by the gospel.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The Ammonites were next, both in kindred and neighbourhood, to the Moabites, and therefore are next set to the bar. Their country joined to that of the two tribes and a half, on the other side Jordan, and was but a bad neighbour; however, being a neighbour, they shall have a share in these circular predictions.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the L ORD . This prophecy is dated in the beginning of Zedekiah's reign; it is probable that the other prophecies against the Gentiles, going before, were at the same time.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But this promise was to have its full and principal accomplishment in the days of the Messiah, when we find Elamites particularly among those who, when the Holy Ghost was given, heard spoken in their own tongues the wonderful works of God ( Acts ii. 9, 11 ), and that is the most desirable return of the captivity.
But it shall come to pass in the latter days,....
2 more voices on this verse

The Nineteenth Century2 voices

Elam - Elam was subject to Babylon Dan 8:2, and its capital Shushan a favorite residence of the Persian kings Est 1:2. Of its subsequent fate we know little; the Elamites continued to exist, and members of their nation were present at Pentecost among those chosen to represent the Gentile world at the first preaching of the Gospel Act 2:9.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will bring again the captivity of Elam - As this is to be in the latter days, probably it may mean the spiritual freedom which these people would receive under the Gospel dispensation. Under Cyrus, the Elamites, collected out of all quarters, were united with the Persians, their neighbors, and became, with them, masters of the east. See Calmet and Dahler. There are still, however, difficulties on this subject. Who the Elamites were is still a question. That which appears to be nearest the truth is, that the Elamites and Persians were two distinct people, and continued so till blended together under Cyrus. It is in this light that I have considered the subject in the preceding notes. Neighboring people are frequently confounded in history, and sometimes the name of a people is given to those who have the same character.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָ֣ה׀and it will be

    vehayahH1961 →3559 times

  • בְּאַחֲרִ֣יתat [the] end of

    beacharitH319 →61 times

  • הַיָּמִ֗יםthe days

    haiyamimH3117 →2304 times

  • אָשִׁ֛יבI will turn back

    ʾashuvH7725 →1056 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שְׁב֥וּת[the] captivity of

    shevitH7622 →32 times

  • עֵילָ֖םElam

    ʾeilamH5867 →28 times

  • נְאֻם־[the] utterance of

    neum-H5002 →376 times

  • יְהוָֽה׃ סYahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 42:10

    After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.

    it leads to

    • Deuteronomy 30:3

      then He will restore you from captivity and have compassion on you and gather you from all the nations to which the LORD your God has scattered you.

    • Job 8:6–7

      if you are pure and upright, even now He will rouse Himself on your behalf and restore your righteous estate.

    • Proverbs 22:4

      The rewards of humility and the fear of the LORD are wealth and honor and life.

    • Isaiah 40:2

      “Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her…

    • Isaiah 61:7

      Instead of shame, My people will have a double portion, and instead of humiliation, they will rejoice in their share; and so they will inherit a double portion in their land, and everlasting joy…

  • Through

    Isaiah 2:2

    In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to…

    it leads to

    • Micah 4:1–3

      In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and the peoples will stream to…

    • Isaiah 56:7

      I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called…

    • Zechariah 8:3

      This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Ephrem the Syrian, COMMENTARY ON JEREMIAH 49:39; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.