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Jeremiah 33:5

in Jeremiah 33

The Chaldeans are coming to fight and to fill those places with the corpses of the men I will strike down in My anger and in My wrath. I have hidden My face from this city because of all its wickedness.

BSB

The same verse in ASV and KJV ▾

ASV

while men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have slain in mine anger and in my wrath, and for all whose wickedness I have hid my face from this city:

KJV

They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.

This verse in Jeremiah 33

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

They--the Jews; the defenders of the "houses" (Jer 33:4), "come forward to fight with the Chaldeans," who burst into the city through the "thrown-down houses," but all the effect that they produce "is, to fill them (the houses) with" their own "dead bodies."

This site's exposition

For this is what the LORD

on Jeremiah 33:4-9

The reversal pairs healing with pardon: “I will bring to it health and healing,” and “I will cleanse them from all the iniquity.” The aim is that the city “will bring Me renown, joy, praise, and glory before all the nations of the earth.”

This site's exposition

The Chaldeans are coming to fight

Barnes and Jamieson, Fausset and Brown read the verse with the Jews as the ones who come to fight the Chaldeans. On that reading the men of the city fill the torn-down houses of verse 4 with their own corpses. Either way the houses of defense fill with the dead.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) Is their state diseased? God will provide effectually for the healing of it, though the disease was thought mortal and incurable, ch. vii. 22 . " The whole head is sick, and the whole heart faint ( Isa. i.

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

They come to fight with the Chaldeans,....

The Nineteenth Century1 voice

Render, They, i. e., the Jews come to fight with the Chaldaeans, and to fill them, i. e., the houses, with the dead bodies etc.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בָּאִ֗יםgoing

    baimH935 →2568 times

  • לְהִלָּחֵם֙to fight

    lehilachemH3898 →177 times

  • אֶת־with

    ʾet-H854 →929 times

  • הַכַּשְׂדִּ֔יםthe Chaldeans

    hakasdimH3778 →80 times

  • וּלְמַלְאָם֙and to fill them

    ulemalamH4390 →249 times

  • אֶת־with

    ʾet-H854 →929 times

  • פִּגְרֵ֣י[the] corpses of

    pigreiH6297 →22 times

  • הָאָדָ֔ם<the> humankind

    haadamH120 →551 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • הִכֵּ֥יתִיI struck down

    hikeitiH5221 →499 times

  • בְאַפִּ֖יin anger my

    veapiH639 →276 times

  • וּבַחֲמָתִ֑יand in rage my

    uvachamatiH2534 →125 times

  • וַאֲשֶׁ֨רand whom

    vaasherH834 →5497 times

  • הִסְתַּ֤רְתִּיI have hidden

    histartiH5641 →80 times

  • פָנַי֙face my

    fanaiH6440 →2123 times

  • מֵהָעִ֣ירfrom the city

    mehairH5892 →1090 times

  • הַזֹּ֔את<the> this

    hazotH2063 →603 times

  • עַ֖לon

    ʾalH5921 →5755 times

  • כָּל־all

    kol-H3605 →5413 times

  • רָעָתָֽם׃evil their

    raatamH7451 →662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 8:17

    I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him.

    it leads to

    • Hebrews 10:36–39

      You need to persevere, so that after you have done the will of God, you will receive what He has promised.

    • Habakkuk 2:3

      For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.

    • Lamentations 3:25–26

      The LORD is good to those who wait for Him, to the soul who seeks Him.

    • Isaiah 25:9

      And in that day it will be said, “Surely this is our God; we have waited for Him, and He has saved us. This is the LORD for whom we have waited. Let us…

    • Psalms 33:20

      Our soul waits for the LORD; He is our help and our shield.

  • Through

    Jeremiah 21:10

    For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it…

    it leads to

    • Jeremiah 44:11

      Therefore this is what the LORD of Hosts, the God of Israel, says: I will set My face to bring disaster and to cut off all Judah.

    • Amos 9:4

      Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.”

    • Jeremiah 44:27

      I am watching over them for harm and not for good, and every man of Judah who is in the land of Egypt will meet his end by sword or famine, until they are…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.