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Jeremiah 33:19

in Jeremiah 33

And the word of the LORD came to Jeremiah:

BSB

The same verse in ASV and KJV ▾

ASV

And the word of Jehovah came unto Jeremiah, saying,

KJV

And the word of the Lord came unto Jeremiah, saying,

This verse in Jeremiah 33

Commentary

3 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God speaketh once, yea, twice, for the encouragement of his people. We are not only so disobedient that we have need of precept upon precept to bring us to our duty, but so distrustful that we have need of promise upon promise to bring us to our comfort. This word, as the former, came to Jeremiah when he was in prison.

This site's exposition

And the word of the LORD

on Jeremiah 33:19-22

“If you can break My covenant with the day and My covenant with the night,” then the covenant with David can be broken. Verse 22 reaches for the largest images, “the sand on the seashore cannot be measured,” to promise the growth of David's line and the Levites.

The record, by era

The Puritans and the Awakening1 voice

And the word of the Lord came unto Jeremiah,.... For the further explanation and confirmation of what is before said; and which came at the same time as the other; this being not a new prophecy, but an illustration of the former: saying; as follows:

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיְהִי֙and it came

    vayhiH1961 →3559 times

  • דְּבַר־[the] word of

    devar-H1697 →1440 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • אֶֽל־to

    ʾel-H413 →5510 times

  • יִרְמְיָ֖הוּJeremiah

    yirmeyahuH3414 →147 times

  • לֵאמֽוֹר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Jeremiah

This page draws on Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.