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Jeremiah 11:4

in Jeremiah 11

which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, ‘Obey Me, and do everything I command you, and you will be My people, and I will be your God.’

BSB

The same verse in ASV and KJV ▾

ASV

which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God;

KJV

Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

This verse in Jeremiah 11

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Ver. 4.) Cursed is the man who does not listen to the words of this covenant that I commanded your fathers on the day that I brought them out of the land of Egypt, out of the iron furnace, saying: Listen to my voice, and do all that I command you, and you shall be my people, and I will be your Lord (or God). Not because of the privileges of lineage, not because of the injury of circumcision, and the rest of the Sabbath, but because of obedience, God becomes the people of Israel, and Israel becomes his people.

This site's exposition

the word that came to Jeremiah from the LORD

on Jeremiah 11:1-5

The chapter opens as a covenant lawsuit, “Cursed is the man who does not obey the words of this covenant”, addressed to Judah and Jerusalem. Jeremiah closes the unit with “Amen, LORD”, assenting to the curse and blessing he must preach against his own people.

This site's exposition

which I commanded your forefathers

The iron furnace is Egypt, as in Deuteronomy 4:20. Jamieson, Fausset and Brown read the furnace as a hard trial and the iron as its long years. Albert Barnes notes how often Jeremiah echoes Deuteronomy, the book of the covenant read after it was found in the temple.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 9 · Written before 253.

proposed

"In the day," He says, "when I brought them up out of the land of Egypt, out of the iron furnace." Us too God has led out "of the land of Egypt, out of the iron furnace," especially according to him who has understood what is written in the Revelation of John, that the place "where their Lord was crucified is called spiritually Sodom and Egypt." For if it "is called spiritually Egypt," and this Egypt is not that Egypt which is spiritually called Egypt, for this one is perceptible to the senses, it is clear that if you understand the Egypt which is spiritually so called and go out from it, you are the one who has gone out "of the land of Egypt and out of the iron furnace," and it is said to you: "Hear my voice and do according to all" these things. Then there is a promise of God to those who hear, if they do what He has commanded, saying: "And you shall be to me a people, and I will be to you a God." Not everyone who says he is the people of God is the people of God; that people, then, which had promised to be the people of God, heard "you are not my people" in the words "for you are not my people," and it was said to that people "not my people," and again this people was called a people. For "they moved me to jealousy with what is no god"—and He speaks concerning those men—"they provoked me to anger with their idols; and I will move them to jealousy with what is no nation, with a nation without understanding I will provoke them to anger." We, then, have become a people to God, and "the righteousness of God is to the people," to the people from the nations. For this people is born all at once, as it is also said in the prophet: "Has a nation been born at once?" And a nation was born at once, when the Savior had come and in one day five thousand believed, and on another day three thousand were added. […]

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Quae (vel, quod foedus) mandavi patribus vestris die quo eduxi eos e terra Egypti, e fornace ferrea, dicendo, Audite vocem meam, et facite ea quae (hoc est, quaecunque) praecipio (relativum sine antecedente; seeundum omnia quae praecepi vobis) et eritis mihi in populum, et ego ero vobis in Deum; (cohoerent hoecomnia inter se, ideo non disjungo)

The Puritans and the Awakening1 voice

Which I commanded your fathers,.... To observe and keep: in the day that I brought them forth out of the land of Egypt: that is, quickly after, when they were in the wilderness, and before they came into the land of Canaan.

The Nineteenth Century2 voices

From the iron furnace - Rather, out of “the iron furnace,” Egypt (see Deu 4:20). The constant reference to Deuteronomy shows how great had been the effect upon Jeremiah’s mind of the public recitation of the “Book of the covenant” found in the temple.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

in the day--that is, when. The Sinaitic covenant was made some time after the exodus, but the two events are so connected as to be viewed as one. iron furnace-- (De 4:20; "Furnace" expresses the searching ordeal; "iron," the long duration of it.

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • צִוִּ֣יתִיI commanded

    tzivitiH6680 →494 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲבֽוֹתֵיכֶ֡םancestors your

    ʾavoteikhemH1 →1212 times

  • בְּי֣וֹםon [the] day

    beyomH3117 →2304 times

  • הוֹצִיאִֽי־brought out I

    hotzii-H3318 →1067 times

  • אוֹתָ֣ם<obj.> them

    ʾotamH853 →10935 times

  • מֵאֶֽרֶץ־from [the] land of

    meeretz-H776 →2504 times

  • מִצְרַיִם֩Egypt

    mitzrayimH4714 →641 times

  • מִכּ֨וּרfrom [the] furnace of

    mikurH3564 →

  • הַבַּרְזֶ֜ל<the> iron

    habarzelH1270 →76 times

  • לֵאמֹ֗ר<to> saying

    lemorH559 →5305 times

  • שִׁמְע֤וּlisten

    shimuH8085 →1159 times

  • בְקוֹלִי֙to voice my

    vekoliH6963 →506 times

  • וַעֲשִׂיתֶ֣םand you will do

    vaasitemH6213 →2628 times

  • אוֹתָ֔ם<obj.> them

    ʾotamH853 →10935 times

  • כְּכֹ֥לaccording to all

    kekholH3605 →5413 times

  • אֲשֶׁר־that

    ʾasher-H834 →5497 times

  • אֲצַוֶּ֖הI will command

    ʾatzavehH6680 →494 times

  • אֶתְכֶ֑ם<obj.> you

    ʾetkhemH853 →10935 times

  • וִהְיִ֤יתֶםand you will become

    vihyitemH1961 →3559 times

  • לִי֙for <the> me

    li

  • לְעָ֔ם<into> a people

    leamH5971 →1873 times

  • וְאָ֣נֹכִ֔יand I

    veanokhiH595 →359 times

  • אֶהְיֶ֥הI will become

    ʾehyehH1961 →3559 times

  • לָכֶ֖םfor <the> you

    lakhem

  • לֵאלֹהִֽים׃<into> God

    lelohimH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 26:12

    I will walk among you and be your God, and you will be My people.

    it leads to

    • 2 Corinthians 6:16

      What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and…

    • Jeremiah 30:22

      “And you will be My people, and I will be your God.”

    • Jeremiah 7:23

      but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that…

    • Exodus 6:7

      I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of…

    • Deuteronomy 23:14

      For the LORD your God walks throughout your camp to protect you and deliver your enemies to you. Your camp must be holy, lest He see anything unclean among you and turn away from…

  • Through

    Zechariah 8:8

    I will bring them back to dwell in Jerusalem, where they will be My people, and I will be their faithful and righteous God.”

    it leads to

    • Ezekiel 36:28

      Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God.

    • Ezekiel 11:20

      so that they may follow My statutes, keep My ordinances, and practice them. Then they will be My people, and I will be their God.

    • Jeremiah 31:33

      “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 9.