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Jeremiah 50:24

in Jeremiah 50

I laid a snare for you, O Babylon, and you were caught before you knew it. You were found and captured because you challenged the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against Jehovah.

KJV

I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the Lord.

This verse in Jeremiah 50

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I have laid a snare for thee - It was not by storm that Cyrus took the city. The Euphrates ran through it; he dug a channel for the river in another direction, to divert its stream; he waited for that time in which the inhabitants had delivered themselves up to debauchery: in the dead of the night he turned off the stream, and he and his army entered by the old channel, now void of its waters. This was the snare of which the prophet here speaks. See Nerodotus, lib. i., c. 191.

This site's exposition

against the land of Merathaim

on Jeremiah 50:21-27

Merathaim and Pekod are regions of Babylonia, and Keil and Barnes note in Hebrew the names sound like the words for double rebellion and punishment. Babylon, “the hammer of the whole earth,” “lies broken and shattered.” Babylon’s soldiers are pictured as young bulls that “go down to the slaughter.”

The record, by era

The Puritans and the Awakening2 voices

I have laid a snare for thee, and thou art also taken, O Babylon,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Those that strive against the Lord will soon find themselves over-matched. (3.) Babylon ruined Jerusalem, the holy city, and the holy house there, and must now be called to an account for that. This is the manifesto published in Zion, in the day of Babylon's visitation; it is the vengeance of the Lord our God, the vengeance of his temple,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I--Thou hast to do with God, not merely with men. taken . . . not aware--HERODOTUS relates that one half of the city was taken before those in the other half were "aware" of it. Cyrus turned the waters of the Euphrates where it was defended into a different channel, and so entered the city by the dried-up channel at night, by the upper and lower gates (Da 5:30, 31).
I have laid a snare for thee - Babylon, the impregnable, was taken (according to Herodotus) by Cyrus by stratagem. Having diverted the waters of the Euphrates, he entered the city by the river channel: but see Dan 5:1 note. And thou wast not aware - Better literally, and thou didst not know it.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יָקֹ֨שְׁתִּיI set a trap

    yakoshetiH3369 →

  • לָ֤ךְfor <the> you

    lakh

  • וְגַם־and also

    vegam-H1571 →769 times

  • נִלְכַּדְתְּ֙you were caught

    nilkadtH3920 →121 times

  • בָּבֶ֔לO Babylon

    bavelH894 →262 times

  • וְאַ֖תְּand you

    veatH859 →1094 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יָדָ֑עַתְּyou knew

    yadaatH3045 →945 times

  • נִמְצֵאת֙you were found

    nimtzetH4672 →455 times

  • וְגַם־and also

    vegam-H1571 →769 times

  • נִתְפַּ֔שְׂתְּyou were caught

    nitpastH8610 →65 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • בַֽיהוָ֖הwith Yahweh

    bayahwehH3068 →6520 times

  • הִתְגָּרִֽית׃you engaged in strife

    hitgaritH1624 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 40:2

    “Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.”

    it leads to

    • 1 Corinthians 2:16

      “For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.

    • Isaiah 40:14

      Whom did He consult to enlighten Him, and who taught Him the paths of justice? Who imparted knowledge to Him and showed Him the way of understanding?

    • Romans 11:34–36

      “Who has known the mind of the Lord? Or who has been His counselor?”

    • Job 33:13

      Why do you complain to Him that He answers nothing a man asks?

    • Isaiah 45:9–11

      Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?

  • Through

    Job 9:4

    God is wise in heart and mighty in strength. Who has resisted Him and prospered?

    it leads to

    • Job 36:5

      Indeed, God is mighty, but He despises no one; He is mighty in strength of understanding.

  • Through

    Jeremiah 51:8

    Suddenly Babylon has fallen and been shattered. Wail for her; get her balm for her pain; perhaps she can be healed.

    it leads to

    • Isaiah 21:9

      Look, here come the riders, horsemen in pairs.” And one answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!”

    • Jeremiah 46:11

      Go up to Gilead for balm, O Virgin Daughter of Egypt! In vain you try many remedies, but for you there is no healing.

About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.