Jeremiah 49:33
in Jeremiah 49“Hazor will become a haunt for jackals, a desolation forever. No one will dwell there; no man will abide there.”
BSB
The same verse in ASV and KJV ▾
ASV
And Hazor shall be a dwelling-place of jackals, a desolation for ever: no man shall dwell there, neither shall any son of man sojourn therein.
KJV
And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
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This verse in Jeremiah 49
Commentary
3 notes on this verseAnd Hazor shall be a dwelling for dragons, and a desolation for ever,.... The city of Hazor, as well as the kingdoms of it; the royal city, where their king and principal men dwelt; even this should be no more inhabited by men, but by dragons, and the wild beasts of the field, and so remain for ever, at least a long time; see Isa 13:20; there shall no man abide there, nor any son of man dwell in it: signifying the utter desolation of it; See Gill on Jer 49:18.
This site's exposition
Concerning Kedar, and concerning the kingdoms of Hazor
on Jeremiah 49:28-33
Kedar traces to Ishmael's sons (Genesis 25:13), and this Hazor is unrelated to the walled Canaanite city Joshua destroyed, an unfortified region of Arab tent-encampments described by its very lack of defense, which have neither gates nor bars, which dwell alone. Their wealth is measured in tents, curtains, flocks and camels rather than fortification, goods easily carried off rather than a city that must be besieged. Verse 33 sentences Hazor to become a dwelling for dragons and a perpetual desolation, the identical formula the book later applies to Babylon's own ruin.
The record, by era
The Nineteenth Century1 voice
Hazor shall be a dwelling for dragons - Shall be turned into a wilderness. A desolation for ever - Never to be repeopled. There shalt no man abide there - It may occasionally be visited, but never made a permanent abode.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהָיְתָ֨ה | vehayetah | and it will become | H1961 → | 3559 times |
| חָצ֜וֹר | chatzor | Hazor | H2674 → | 18 times |
| לִמְע֥וֹן | limon | <into> a habitation of | H4583 → | 18 times |
| תַּנִּ֛ים | tanim | jackals | H8577 → | 28 times |
| שְׁמָמָ֖ה | shemamah | a desolation | H8077 → | 57 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| עוֹלָ֑ם | olam | perpetuity | H5769 → | 438 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| יֵשֵׁ֥ב | yeshev | he will dwell | H3427 → | 1079 times |
| שָׁם֙ | sham | there | H8033 → | 834 times |
| אִ֔ישׁ | ʾish | anyone | H376 → | 1663 times |
| וְלֹֽא־ | velo'- | and not | H3808 → | 5168 times |
| יָג֥וּר | yagur | he will sojourn | H1481 → | 97 times |
| בָּ֖הּ | bah | in <the> it | ||
| בֶּן־ | ben- | a child of | H1121 → | 4930 times |
| אָדָֽם׃ ס | ʾadam | humankind | H120 → | 551 times |
וְהָיְתָ֨הand it will become
vehayetahH1961 →3559 times
חָצ֜וֹרHazor
chatzorH2674 →18 times
לִמְע֥וֹן<into> a habitation of
limonH4583 →18 times
תַּנִּ֛יםjackals
tanimH8577 →28 times
שְׁמָמָ֖הa desolation
shemamahH8077 →57 times
עַד־until
ʾad-H5704 →1261 times
עוֹלָ֑םperpetuity
olamH5769 →438 times
לֹֽא־not
lo'-H3808 →5168 times
יֵשֵׁ֥בhe will dwell
yeshevH3427 →1079 times
שָׁם֙there
shamH8033 →834 times
אִ֔ישׁanyone
ʾishH376 →1663 times
וְלֹֽא־and not
velo'-H3808 →5168 times
יָג֥וּרhe will sojourn
yagurH1481 →97 times
בָּ֖הּin <the> it
bah
בֶּן־a child of
ben-H1121 →4930 times
אָדָֽם׃ סhumankind
ʾadamH120 →551 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Zephaniah 2:9Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah—a place of weeds and salt pits, a perpetual…
it leads to
- Isaiah 15:1–9
This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night!
- Isaiah 11:14
They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east. They will lay their hands on Edom and Moab, and the Ammonites…
- Deuteronomy 29:23
All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the…
- Isaiah 25:10
For the hand of the LORD will rest on this mountain. But Moab will be trampled in his place as straw is trodden into the dung pile.
- Isaiah 15:1–9
Through
Jeremiah 9:11“And I will make Jerusalem a heap of rubble, a haunt for jackals; and I will make the cities of Judah a desolation, without inhabitant.”
it leads to
- Isaiah 25:2
Indeed, You have made the city a heap of rubble, the fortified town a ruin. The fortress of strangers is a city no more; it will never be rebuilt.
- Jeremiah 10:22
Listen! The sound of a report is coming— a great commotion from the land to the north. The cities of Judah will be made a desolation, a haunt for jackals.
- Jeremiah 51:37
Babylon will become a heap of rubble, a haunt for jackals, an object of horror and scorn, without inhabitant.
- Isaiah 25:2
Through
Jeremiah 10:22Listen! The sound of a report is coming— a great commotion from the land to the north. The cities of Judah will be made a desolation, a haunt for jackals.
it leads to
- Jeremiah 9:11
“And I will make Jerusalem a heap of rubble, a haunt for jackals; and I will make the cities of Judah a desolation, without inhabitant.”
- Jeremiah 9:11
About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
