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Jeremiah 44:7

in Jeremiah 44

So now, this is what the LORD God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves by cutting off from Judah man and woman, child and infant, leaving yourselves without a remnant?

BSB

The same verse in ASV and KJV ▾

ASV

Therefore now thus saith Jehovah, the God of hosts, the God of Israel: Wherefore commit ye this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining;

KJV

Therefore now thus saith the Lord, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;

This verse in Jeremiah 44

Commentary

4 notes on this verse

This site's exposition

Why are you doing such great harm to yourselves

on Jeremiah 44:7-10

The LORD asks, “Why are you doing such great harm to yourselves,” cutting off “man and woman, child and infant” from Judah. Verse 10 says of them, “To this day they have not humbled themselves or shown reverence,” so the fall of Jerusalem had not turned them.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), you wrong them, you deceive them with that which is false, you destroy them, for it will be fatal to them." Note, In sinning against God we sin against our own souls. "It is the ready way to cut yourselves off from all comfort and hope (

quarantine:debris (2026-07-29) — leading-punctuation

Therefore now thus saith the Lord, the God of hosts, the God of Israel,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

This great evil against your souls - Will not self-interest weigh with you? See what ruin your conduct has brought upon your country. Your fathers sinned as you are doing; and where are they now? Either destroyed, or in captivity. And you are now taking the same way to your own destruction.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֡הand therefore

    veatahH6258 →433 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • אָמַ֣רhe says

    ʾamarH559 →5305 times

  • יְהוָה֩Yahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֨י[the] God of

    ʾeloheiH430 →2601 times

  • צְבָא֜וֹתhosts

    tzevaotH6635 →485 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֗לIsrael

    yisraelH3478 →2507 times

  • לָמָה֩<to> why?

    lamahH4100 →752 times

  • אַתֶּ֨ם[are] you

    ʾatemH859 →1094 times

  • עֹשִׂ֜יםdoing

    ʾosimH6213 →2628 times

  • רָעָ֤הharm

    raahH7451 →662 times

  • גְדוֹלָה֙great

    gedolahH1419 →526 times

  • אֶל־to

    ʾel-H413 →5510 times

  • נַפְשֹׁ֣תֵכֶ֔םselves your

    nafshotekhemH5315 →754 times

  • לְהַכְרִ֨יתto cut off

    lehakhritH3772 →288 times

  • לָכֶ֧םto <the> yourselves

    lakhem

  • אִישׁ־man

    ʾish-H376 →1663 times

  • וְאִשָּׁ֛הand woman

    veishahH802 →781 times

  • עוֹלֵ֥לchild

    olelH5768 →20 times

  • וְיוֹנֵ֖קand suckling-child

    veyonekH3243 →

  • מִתּ֣וֹךְfrom [the] midst of

    mitokhH8432 →418 times

  • יְהוּדָ֑הJudah

    yehudahH3063 →819 times

  • לְבִלְתִּ֛יto not

    leviltiH1115 →112 times

  • הוֹתִ֥ירto leave

    hotirH3498 →106 times

  • לָכֶ֖םfor <the> yourselves

    lakhem

  • שְׁאֵרִֽית׃a remnant

    sheeritH7611 →66 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 33:11

    Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live.…

    it leads to

    • 1 Timothy 2:4

      who wants everyone to be saved and to come to the knowledge of the truth.

    • Ezekiel 18:23

      Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?

    • 2 Peter 3:9

      The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

    • Isaiah 55:6–7

      Seek the LORD while He may be found; call on Him while He is near.

    • Acts 3:19

      Repent, then, and turn back, so that your sins may be wiped away,

  • Through

    Jeremiah 51:22

    With you I shatter man and woman; with you I shatter the old man and the youth; with you I shatter the young man and the maiden.

    it leads to

    • 2 Chronicles 36:17

      So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God…

      Reached by 2 separate paths from here.

    • Isaiah 13:18

      Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children.

  • Through

    Jeremiah 9:21

    For death has climbed in through our windows; it has entered our fortresses to cut off the children from the streets, the young men from the town squares.

    it leads to

    • Jeremiah 6:11

      But I am full of the LORD’s wrath; I am tired of holding it back. “Pour it out on the children in the street, and on the young men gathered together. For both husband…

      Reached by 2 separate paths from here.

Where this verse is studied

On this page

Studies1

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.