Jeremiah 33:3
in Jeremiah 33Call to Me, and I will answer and show you great and unsearchable things you do not know.
BSB
The same verse in ASV and KJV ▾
ASV
Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.
KJV
Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
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This verse in Jeremiah 33
Commentary
11 notes on this verseCall unto me, and I will answer thee,.... This is spoken not to Jerusalem, and the inhabitants of it; but to the prophet, encouraging him to seek the Lord by prayer, promising an answer to him.
This site's exposition
While Jeremiah was still confined in
on Jeremiah 33:1-3
The word comes while Jeremiah is “still confined in the courtyard of the guard,” the same place as the purchase in chapter 32. Then comes the invitation: “Call to Me, and I will answer and show you great and unsearchable things you do not know.”
This site's exposition
Call to Me, and I will answer
Jamieson, Fausset and Brown give unsearchable the sense of inaccessible, things hard to believe, and take them as the restoration that all had despaired of. Barnes thinks the words are drawn from Isaiah 48:6. Spurgeon notes that this promise came to a man shut in prison.
The record, by era
The Puritans and the Awakening1 voice
Note, Promises are given, not to supersede, but to quicken and encourage prayer. How deplorable the condition of Jerusalem was which made it necessary that such comforts as these should be provided for it, and notwithstanding which its restoration should be brought about in due time (
quarantine:debris (2026-07-29) — unbalanced-parens
The Nineteenth Century4 voices
Call unto eve, and I will answer thee - To me alone it belongs to reveal what is future; and the stupendous things which are now coming are known only to myself. These idolaters go to their gods to get information relative to the issue of the present commotions; but there is no light in them. Ask thou, O Jeremiah, and I will tell thee the great and mighty things which even thou knowest not.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
God's promises are not to slacken, but to quicken the prayers of His people (Ps 132:13, 17; Isa 62:6, 7). mighty things--Hebrew, "inaccessible things," that is, incredible, hard to man's understanding [MAURER], namely, the restoration of the Jews, an event despaired of.
SOME of the most learned works in the world smell of midnight oil. But the most spiritual and most comforting books and sayings of men usually have a savor about them of prison dampness. I might quote many instances—John Bunyan's Pilgrim may suffice instead of a hundred others. And this good text of ours, all moldy and cold with the prison in which Jeremiah lay, has nevertheless a brightness and a beauty about it which it might never have had if it had not come as a cheering word to the prisoner of the Lord shut up in the court of the prison. God's people have always, in their worst condition, found out the best of their God. He is good at all times, but He seems to be at His best when they are at their worst. "How could you bear your long imprisonment so well?" said one to the Landgrave of Hesse who had been shut up for his attachment to the principles of the Reformation. He replied, "The Divine consolations of martyrs were with me." Doubtless there is a consolation more deep, more strong than any other which God keeps for those who, being His faithful witnesses, have to endure exceedingly great tribulation from the enmity of man. There is a glorious aurora for the frigid zone. And stars glisten in northern skies with unusual splendor. Rutherford had a quaint saying that when he was cast into the cellars of affliction, he remembered that the great King always kept his wine there and he began to seek at once for the wine bottles and to drink of the "wines on the lees well refined." They who dive in the sea of affliction bring up rare pearls. You know, my companions in affliction, that it is so. You whose bones have been ready to come through the skin through long lying upon the weary couch. You who have seen your earthly goods carried away from you and have been reduced well-near to penury.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2664: “Things Unknown” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
GOD'S people will never thrive on anything less substantial than bread from Heaven. Israel in Egypt might live on garlic and onions, but Israel in the wilderness must be fed with the manna that came down from Heaven, and with the water that gushed out of the Rock when it was smitten by the rod of God. The child of God, while he is yet in his sins, may, like other men, revel in them, and the pleasures and follies of this world may be his delight.
3 more voices on this verse
The Nineteenth Century3 voices
SOME of the most learned works in the world smell of midnight oil. But the most spiritual and most comforting books and sayings of men usually have a savor about them of prison dampness. I might quote many instances—John Bunyan's Pilgrim may suffice instead of a hundred others.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2664: “Things Unknown” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
GOD'S people will never thrive on anything less substantial than bread from Heaven. Israel in Egypt might live on garlic and onions, but Israel in the wilderness must be fed with the manna that came down from Heaven, and with the water that gushed out of the Rock when it was smitten by the rod of God. The child of God, while he is yet in his sins, may, like other men, revel in them, and the pleasures and follies of this world may be his delight. But when he is once brought out of Egypt by the high hand of God's purpose, and the almighty hand of God's strength, he will never live on anything less than God's promise and God's Truth! It is vain for men to try to remove his doubts and strengthen his self-confidence. It is vain for men to endeavor to feed himself with man-made doctrine or with rationalistic ideas—he must have something that is Divine, that has the stamp of Revelation upon it. In fact, unless we can come forth every Sabbath with a, "Thus says the Lord," we are not capable ministers of the New Covenant and it is not in our power to comfort the Lord's children. In this chapter we find the Prophet Jeremiah in prison. He was shut up in the court of the prison and, in order to comfort him, the Word of the Lord came to him saying, "Thus says the Lord." Something less than that may suffice in the time of our prosperity, to make our hopes buoyant, for, alas, there is enough of the natural man in the Christian to make him rejoice even in carnal things when he is far from being thoroughly sanctified. But when we are in trouble.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Mighty things - Or, as in the margin. The words are probably a quotation from Isa 48:6.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| קְרָ֥א | kera' | call | H7121 → | 733 times |
| אֵלַ֖י | ʾelai | to me | H413 → | 5510 times |
| וְאֶעֱנֶ֑ךָּ | veeeneka | and I will answer you | H6030 → | 331 times |
| וְאַגִּ֧ידָה | veagidah | and I will tell | H5046 → | 370 times |
| לְּךָ֛ | lekha | to <the> you | ||
| גְּדֹל֥וֹת | gedolot | great [things] | H1419 → | 526 times |
| וּבְצֻר֖וֹת | uvetzurot | and incomprehensible [things] | H1219 → | 37 times |
| לֹ֥א | lo' | [which] not | H3808 → | 5168 times |
| יְדַעְתָּֽם׃ ס | yeda'tam | you know them | H3045 → | 945 times |
קְרָ֥אcall
kera'H7121 →733 times
אֵלַ֖יto me
ʾelaiH413 →5510 times
וְאֶעֱנֶ֑ךָּand I will answer you
veeenekaH6030 →331 times
וְאַגִּ֧ידָהand I will tell
veagidahH5046 →370 times
לְּךָ֛to <the> you
lekha
גְּדֹל֥וֹתgreat [things]
gedolotH1419 →526 times
וּבְצֻר֖וֹתand incomprehensible [things]
uvetzurotH1219 →37 times
לֹ֥א[which] not
lo'H3808 →5168 times
יְדַעְתָּֽם׃ סyou know them
yeda'tamH3045 →945 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 3:20Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
it leads to
- 2 Corinthians 9:8
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
- Romans 4:21
being fully persuaded that God was able to do what He had promised.
- Jeremiah 32:27
“Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?
- 1 Corinthians 2:9
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
- Jude 1:24
Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—
- 2 Corinthians 9:8
Through
Jeremiah 29:12Then you will call upon Me and come and pray to Me, and I will listen to you.
it leads to
- Psalms 50:15
Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
Reached by 2 separate paths from here.
- Matthew 7:7–8
Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
- Isaiah 65:24
Even before they call, I will answer, and while they are still speaking, I will hear.
Reached by 2 separate paths from here.
- Psalms 50:15
Where this verse is studied
About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 619: “The Golden Key Of Prayer” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2664: “Things Unknown” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
