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Jeremiah 11:4

in Jeremiah 11

which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, ‘Obey Me, and do everything I command you, and you will be My people, and I will be your God.’

BSB

The same verse in ASV and KJV

ASV

which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God;

KJV

Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

This verse in Jeremiah 11

Commentary

3 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Ver. 4.) Cursed is the man who does not listen to the words of this covenant that I commanded your fathers on the day that I brought them out of the land of Egypt, out of the iron furnace, saying: Listen to my voice, and do all that I command you, and you shall be my people, and I will be your Lord (or God). Not because of the privileges of lineage, not because of the injury of circumcision, and the rest of the Sabbath, but because of obedience, God becomes the people of Israel, and Israel becomes his people.

This site's exposition

The word that came to Jeremiah from the Lord

on Jeremiah 11:1-5

The chapter opens as a covenant lawsuit, words to be preached in the streets of Jerusalem, cursed be the man that obeyeth not the words of this covenant, and traces the covenant to its origin in the day I brought them forth out of the land of Egypt, from the iron furnace, Sinai grounded in the exodus rather than left abstract. Jeremiah's own answer closes the unit, so be it, O Lord, the prophet assenting to the curse-and-blessing pattern he is about to preach against his own people.

The record, by era

The Nineteenth Century1 voice
From the iron furnace - Rather, out of “the iron furnace,” Egypt (see Deu 4:20). The constant reference to Deuteronomy shows how great had been the effect upon Jeremiah’s mind of the public recitation of the “Book of the covenant” found in the temple.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • צִוִּ֣יתִיI commanded

    tzivitiH6680494 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אֲבֽוֹתֵיכֶ֡םancestors your

    ʾavoteikhemH11212 times

  • בְּי֣וֹםon [the] day

    beyomH31172304 times

  • הוֹצִיאִֽי־brought out I

    hotzii-H33181067 times

  • אוֹתָ֣ם<obj.> them

    ʾotamH85310935 times

  • מֵאֶֽרֶץ־from [the] land of

    meeretz-H7762504 times

  • מִצְרַיִם֩Egypt

    mitzrayimH4714641 times

  • מִכּ֨וּרfrom [the] furnace of

    mikurH3564

  • הַבַּרְזֶ֜ל<the> iron

    habarzelH127076 times

  • לֵאמֹ֗ר<to> saying

    lemorH5595305 times

  • שִׁמְע֤וּlisten

    shimuH80851159 times

  • בְקוֹלִי֙to voice my

    vekoliH6963506 times

  • וַעֲשִׂיתֶ֣םand you will do

    vaasitemH62132628 times

  • אוֹתָ֔ם<obj.> them

    ʾotamH85310935 times

  • כְּכֹ֥לaccording to all

    kekholH36055413 times

  • אֲשֶׁר־that

    ʾasher-H8345497 times

  • אֲצַוֶּ֖הI will command

    ʾatzavehH6680494 times

  • אֶתְכֶ֑ם<obj.> you

    ʾetkhemH85310935 times

  • וִהְיִ֤יתֶםand you will become

    vihyitemH19613559 times

  • לִי֙for <the> me

    li

  • לְעָ֔ם<into> a people

    leamH59711873 times

  • וְאָ֣נֹכִ֔יand I

    veanokhiH595359 times

  • אֶהְיֶ֥הI will become

    ʾehyehH19613559 times

  • לָכֶ֖םfor <the> you

    lakhem

  • לֵאלֹהִֽים׃<into> God

    lelohimH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 26:12

    I will walk among you and be your God, and you will be My people.

    it leads to

    • 2 Corinthians 6:16

      What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and…

    • Jeremiah 30:22

      “And you will be My people, and I will be your God.”

    • Jeremiah 7:23

      but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that…

    • Exodus 6:7

      I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of…

    • Deuteronomy 23:14

      For the LORD your God walks throughout your camp to protect you and deliver your enemies to you. Your camp must be holy, lest He see anything unclean among you and turn away from…

  • Through

    Zechariah 8:8

    I will bring them back to dwell in Jerusalem, where they will be My people, and I will be their faithful and righteous God.”

    it leads to

    • Ezekiel 36:28

      Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God.

    • Ezekiel 11:20

      so that they may follow My statutes, keep My ordinances, and practice them. Then they will be My people, and I will be their God.

    • Jeremiah 31:33

      “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…

Where this verse is studied

1 study on this verse

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah and Matthew Henry, Commentary on the Whole Bible.