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Judges 16:30

in Judges 16

Samson said, “Let me die with the Philistines.” Then he pushed with all his might, and the temple fell on the lords and all the people in it. So in his death he killed more than he had killed in his life.

BSB

The same verse in ASV and KJV ▾

ASV

And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life.

KJV

And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.

This verse in Judges 16

Commentary

12 notes on this verse

A commentator

Origen of Alexandria

ON PRAYER 14.5 · Written before 253.

The Spirit, therefore, "asks" and "intercedes," but we "pray." And Joshua's words commanding the sun to stand over [Gibeon] seem to me to be an intercession also.… And in Judges, Samson in my opinion said in intercession: "Let me die with the foreigners—when he bent in his strength and the house fell upon the princes and all the people that were there."

This site's exposition

O Lord GOD, please remember me

on Judges 16:28-30

This is Samson's second recorded prayer, after his cry for water at 15:18, and he asks to pay back the Philistines “for my two eyes”, the only reason given. Verse 30 says “in his death he killed more than he had killed in his life”, and the book passes no judgment on the act. Augustine took the question up in The City of God, book one, chapter twenty-one.

This site's exposition

Let me die with the Philistines

Wesley reads the prayer of verse 28 and its answer as God directing Samson to die with the Philistines. Origen classed the words as an intercession, and Henry saw Christ in the fall of the temple, a death that pulled down the kingdom of darkness. Henry hoped the portion of Samson lay elsewhere.

The record, by era

The Church Fathers4 voices

A commentator

Caesarius of Arles

SERMON 119.5 · Written before 542.

proposed

Furthermore, the fact that after Samson's hair grew again he recovered his former strength and seizing the pillars destroyed the house of his enemies together with its builders, is also seen today in the case of some sinners. If they destroy their vices by repentance …

A commentator

Caesarius of Arles

SERMON 119.3 · Written before 542.

proposed

Now that splendor which was restored in Samson and was covered at his death I think fits every servant of Christ. If someone is overtaken by some sin and in a salutary manner has recourse to the remedies of repentance, with the restoration of grace …

A commentator

Caesarius of Arles

SERMON 118.6 · Written before 542.

proposed

"Therefore his enemies brought him to play the buffoon before them." Notice here an image of the cross. Samson extends his hands spread out to the two columns as to the two beams of the cross. Moreover, by his death he overcame his adversaries, because …

A commentator

Ambrose of Milan

Letter 19 · Written before 397.

proposed

Then he shook the columns with great force, and broke them in pieces, whereon followed the downfall of the upper roof, crushing Samson himself and casting down all those who were looking on from above. Thus were a great number of men and women slain together, and by an end not unworthy or disgraceful, but excelling all his former victories, the dying Samson obtained a triumph.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

However, we have good reason to hope that though Samson died with the Philistines he had not his everlasting portion with them. The Lord knows those that are his. [4.] Christ was plainly typified. He pulled down the devil's kingdom, as Samson did Dagon's temple; and, when he died, he obtained the most glorious victory over the powers of darkness.
4 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Then went Samson to Gaza, and saw there a harlot, and went in unto her. 2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.

quarantine:scripture (2026-07-29) — scripture-overlap:98%@v1-2

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Moreover, Samson did this by Divine direction, as God's answer to his prayer manifests, and that he might be a type of Christ, who by voluntarily undergoing death, destroyed the enemies of God, and of his people.
And Samson said, let me die with the Philistines,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

So the dead which he slew - We are informed that the house was full of men and women, with about three thousand of both sexes on the top; now as the whole house was pulled down, consequently the principal part of all these were slain; and among them we find there were the lords of the Philistines.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • שִׁמְשׁ֗וֹןSamson

    shimshonH8123 →38 times

  • תָּמ֣וֹתlet it die

    tamotH4191 →839 times

  • נַפְשִׁי֮life my

    nafshiH5315 →754 times

  • עִם־with

    ʾim-H5973 →1050 times

  • פְּלִשְׁתִּים֒[the] Philistines

    pelishtimH6430 →287 times

  • וַיֵּ֣טand he stretched out

    vaiyetH5186 →214 times

  • בְּכֹ֔חַwith strength

    bekhoachH3581 →126 times

  • וַיִּפֹּ֤לand it fell

    vaiyipolH5307 →435 times

  • הַבַּ֙יִת֙the house

    habayitH1004 →2046 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הַסְּרָנִ֔יםthe rulers

    haseranimH5633 →22 times

  • וְעַל־and on

    veal-H5921 →5755 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָעָ֖םthe people

    haamH5971 →1873 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • בּ֑וֹ[was] in <the> it

    bo

  • וַיִּהְי֤וּand they were

    vaiyihyuH1961 →3559 times

  • הַמֵּתִים֙the dead

    hametimH4191 →839 times

  • אֲשֶׁ֣רwhom

    ʾasherH834 →5497 times

  • הֵמִ֣יתhe killed

    hemitH4191 →839 times

  • בְּמוֹת֔וֹin death his

    bemotoH4194 →156 times

  • רַבִּ֕יםmany

    rabimH7227 →454 times

  • מֵאֲשֶׁ֥רmore than [those] whom

    measherH834 →5497 times

  • הֵמִ֖יתhe had killed

    hemitH4191 →839 times

  • בְּחַיָּֽיו׃in life his

    bechaiyavH2416 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 2:8

    And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.

    it leads to

    • John 10:18

      No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received…

    • Hebrews 12:2

      Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…

  • Through

    Matthew 16:25

    For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it.

    it leads to

    • Matthew 10:39

      Whoever finds his life will lose it, and whoever loses his life for My sake will find it.

    • Revelation 12:11

      They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.

    • Mark 8:35

      For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it.

    • John 12:25

      Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.

    • Luke 17:33

      Whoever tries to save his life will lose it, but whoever loses his life will preserve it.

  • Through

    Philippians 2:17

    But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.

    it leads to

    • 2 Timothy 4:6

      For I am already being poured out like a drink offering, and the time of my departure is at hand.

      Reached by 2 separate paths from here.

About Judges

Samson and Delilah — Gustave Doré, Doré's English Bible (1866), public domain
Samson and Delilah — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Letter 19; Caesarius of Arles, SERMON 119.5; Caesarius of Arles, SERMON 119.3; Caesarius of Arles, SERMON 118.6; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, ON PRAYER 14.5 and Origen of Alexandria, ON PRAYER.