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Judges 13:19

in Judges 13

Then Manoah took a young goat and a grain offering and offered them on a rock to the LORD. And as Manoah and his wife looked on, the LORD did a marvelous thing.

BSB

The same verse in ASV and KJV ▾

ASV

So Manoah took the kid with the meal-offering, and offered it upon the rock unto Jehovah: and the angel did wondrously, and Manoah and his wife looked on.

KJV

So Manoah took a kid with a meat offering, and offered it upon a rock unto the Lord: and the angel did wondrously; and Manoah and his wife looked on.

This verse in Judges 13

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The angel did wondrously - He acted according to his name; he, being wonderful, performed wonderful things; probably causing fire to arise out of the rock and consume the sacrifice, and then ascending in the flame.

This site's exposition

Then Manoah took a young goat

on Judges 13:19-21

The offering goes up on a rock, and verse 20 calls that rock “the altar”, as Gideon's rock became at 6:20-21. There the fire rose out of the rock and the angel vanished, and here “the angel of the LORD ascended in the flame”. Verse 21 puts the knowledge last, since the visits stop and only then “Manoah realized that it had been the angel of the LORD”.

The record, by era

The Puritans and the Awakening5 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Meal-offering - Which were generally joined with the chief sacrifices. A Rock - The angel's presence and command being a sufficient warrant for the offering of sacrifice by a person who was no priest, and in a place otherwise forbidden.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The great Redeemer did in a particular manner concern himself about this typical redeemer. Beware - Because the child was to be a Nazarite from the womb, ver. 5, and from the conception; and because the mother's pollution extends to the child, she is enjoined from this time to observe the following rules belonging to the Nazarites.

quarantine:anchor (2026-07-29) — cites-ver-5-anchored-19-23

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), that is, he brought and laid it to be offered. "Lord, here it is, do what thou pleasest with it." Thus we must bring our hearts to God as living sacrifices, and submit them to the operation of his Spirit. All things being now ready, (1.) The angel did wondrously, for his name was Wonderful.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

So Manoah took a kid with a meat offering,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The angel did all that was done in the sacrifice; they did but look on; yet doubtless, when the angel ascended towards heaven, their hearts ascended with him in thanksgiving for the promise which came thence and in expectation of the performance to come thence too.
2 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was not so much for the sake of Manoah and his wife, obscure Danites, that this extraordinary message was sent, but for Israel's sake, whose deliverer he was to be, and not only so (his services to Israel not seeming to answer to the grandeur of his entry) but for the Messiah's sake, whose type he was to be, and whose birth must be foretold by an angel, as his was.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Manoah said unto the angel . . ., What is thy name?--Manoah's request elicited the most unequivocal proofs of the divinity of his supernatural visitor--in his name "secret" (in the Margin, "wonderful"), and in the miraculous flame that betokened the acceptance of the sacrifice.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקַּ֨חand he took

    vaiyikachH3947 →966 times

  • מָנ֜וֹחַManoah

    manoachH4495 →18 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • גְּדִ֤י[the] kid of

    gediH1423 →16 times

  • הָעִזִּים֙the goats

    haizimH5795 →74 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַמִּנְחָ֔הthe grain offering

    haminchahH4503 →211 times

  • וַיַּ֥עַלand he offered [it] up

    vaiyaalH5927 →890 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הַצּ֖וּרthe rock

    hatzurH6697 →78 times

  • לַֽיהוָ֑הto Yahweh

    layahwehH3068 →6520 times

  • וּמַפְלִ֣אand an extraordinary thing

    umafli'H6381 →

  • לַעֲשׂ֔וֹתto do

    laasotH6213 →2628 times

  • וּמָנ֥וֹחַand Manoah

    umanoachH4495 →18 times

  • וְאִשְׁתּ֖וֹand wife his

    veishtoH802 →781 times

  • רֹאִֽים׃[were] looking

    roimH7200 →1300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.