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James 2:23

in James 2

And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

BSB

The same verse in ASV and KJV ▾

ASV

and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.

KJV

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

This verse in James 2

Commentary

13 notes on this verse
And the Scripture was fulfilled,.... Gen 15:6 which speaks of Abraham's faith, and the imputation of to him for righteousness; for the above action of Abraham, in offering up his son, was a clear proof of the truth of his faith, there commended: by this it was made known what a strong faith he had in God, and what reason there was to believe that he was a justified person.

This site's exposition

Was not our father Abraham justified

on James 2:21-24

Abraham was justified by what he did when he offered his son Isaac on the altar, and his faith was perfected by what he did. Paul cites Genesis 15:6 for the sinner's standing before God (Romans 4:2-5), and James the Genesis 22 altar for faith proven real.

This site's exposition

he was called a friend of God

Abraham believed God, and it was credited to him as righteousness comes from Genesis 15:6, spoken many years before the altar of Genesis 22. So fulfilled here carries a wider sense: the word first believed was fulfilled again when Abraham offered Isaac. He was called a friend of God.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

SERMONS 2.9 · Written before 430.

proposed

That Abraham believed God deep in his heart is a matter of faith alone, but that he took his son to sacrifice him … is not just a great act of faith but a great work as well.

A commentator

Cyril of Jerusalem

Catechetical Lecture 5:5 · Written before 386.

proposed

Abraham was justified not by works but by faith. For although he had done many good things, he was not called a friend of God until he believed, and every one of his deeds was perfected by faith.

A commentator

Clement of Rome

LETTER TO THE CORINTHIANS 10.1 · Written before 99.

proposed

Abraham, who was called the friend of God, proved himself faithful by becoming obedient to the words of God.

A commentator

Oecumenius

Commentary on James · Written before 550.

proposed

Abraham our father was he not justified by works, offering Isaac his son upon the altar? see that faith did work with his works: and by the works the faith was complete? And the Scripture was fulfilled, saying, Abraham believed God, and it was reputed …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on James · Written before 1107.

proposed

Abraham was a type of justification through faith alone when he "believed and it was accounted to him for righteousness" (Gen. 15:6), and a type of justification through works when he laid his son on the altar, for he not only performed the deed but …
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And the scripture - Which was afterwards written. Was hereby eminently fulfilled, Abraham believed God, and it was imputed to him for righteousness - This was twice fulfilled, - when Abraham first believed, and when he offered up Isaac. St. Paul speaks of the former fulfilling;

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And thus he became the friend of God. Faith, producing such works, endeared him to the divine Being, and advanced him to very peculiar favours and intimacies with God. It is a great honour done to Abraham that he is called and counted the friend of God.

The Nineteenth Century3 voices

And the Scripture was fulfilled which saith - That is, the fair and full meaning of the language of Scripture was expressed by this act, showing in the highest sense that his faith was genuine; or the declaration that he truly believed, was confirmed or established by this act. His faith was shown to be genuine; and the fair meaning of the declaration that he believed God was carried out in the subsequent act. The passage here referred to occurs in Gen 15:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Plainly, then, James must mean by works the same thing as Paul means by faith, only that he speaks of faith at its manifested development, whereas Paul speaks of it in its germ. Abraham's offering of Isaac was not a mere act of obedience, but an act of faith. Isaac was the subject of the promises of God, that in him Abraham's seed should be called.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The scripture was fulfilled - He believed God; this faith was never inactive, it was accounted to him for righteousness: and being justified by thus believing, his life of obedience showed that he had not received the grace of God in vain. See the notes on Gen 15:6; Rom 4:3 (note); Gal 3:6 (note); where this subject is largely explained. The friend of God - The highest character ever given to man. As among friends every thing is in common; so God took Abraham into intimate communion with himself, and poured out upon him the choicest of his blessings: for as God can never be in want, because he possesses all things; so Abraham his friend could never be destitute, because God was his friend.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 15:6

    Abram believed the LORD, and it was credited to him as righteousness.

    it leads to

    • Romans 4:3–6

      For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

      Reached by 2 separate paths from here.

    • Galatians 3:6–14

      So also, “Abraham believed God, and it was credited to him as righteousness.”

    • Romans 4:9

      Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

    • Romans 4:20–25

      Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,

    • Psalms 106:31

      It was credited to him as righteousness for endless generations to come.

  • Through

    Galatians 3:6

    So also, “Abraham believed God, and it was credited to him as righteousness.”

    it leads to

    • Genesis 15:6

      Abram believed the LORD, and it was credited to him as righteousness.

    • Romans 4:21–22

      being fully persuaded that God was able to do what He had promised.

  • Through

    Isaiah 41:8

    “But you, O Israel, My servant, Jacob, whom I have chosen, descendant of Abraham My friend—

    it leads to

    • Deuteronomy 14:2

      for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the…

Where this verse is studied

About James

This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMONS 2.9; Clement of Rome, LETTER TO THE CORINTHIANS 10.1; Cyril of Jerusalem, Catechetical Lecture 5:5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on James; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.