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James 1:7

in James 1

That man should not expect to receive anything from the Lord.

BSB

The same verse in ASV and KJV ▾

ASV

For let not that man think that he shall receive anything of the Lord;

KJV

For let not that man think that he shall receive any thing of the Lord.

This verse in James 1

Commentary

12 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on James · Written before 1107.

The doubter is the one who is far from firm action and is perplexed as to whether this or that will come to pass or not. Such a person will not receive, as one who is not confident concerning what he expects.

This site's exposition

he must ask in faith

on James 1:6-8

But he must ask in faith, without doubting, the condition on the promise of verse 5. The doubter is like a wave of the sea, blown and tossed by the wind. He is a double-minded man, dipsuchos, a word James may have coined, unstable in all his ways.

This site's exposition

should not expect to receive anything

Gill calls faith the grace that receives, so a man who lacks it has nothing to receive with. Barnes points to Hebrews 11:6, which ties every approach to God with trust in Him. The fault lies with the asker, and God still gives generously.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on James · Written before 550.

proposed

For let not that man think that he will receive anything from the Lord. "For let not man think that," namely, one who asks out of pride and carelessness. Remove from yourself the duplicity of mind, and never waver in your mind when you ask …

A commentator

Augustine of Hippo

ON GRACE AND FREE WILL 6 · Written in the 5th century.

proposed

Purely human merits are evil, and God does not crown them. Any good merit is a gift of God.

The Puritans and the Awakening3 voices

For let not that man think,.... Imagine, conclude, or please himself with such thoughts, that he shall receive anything from the Lord; wisdom, or anything else, he is seeking after; for wanting faith, he has nothing to receive with; faith is the grace, which receives the Lord Jesus Christ himself, and all grace from him; which receives a justifying righteousness, pardon of sin, adoption of children, and even the everlasting inheritance, at least, the right unto it; wherefore those who have not faith, as the wavering man, cannot receive any thing.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In asking for divine and heavenly wisdom we are never likely to prevail if we have not a heart to prize it above rubies, and the greatest things in this world. (2.) A wavering faith and spirit has a bad influence upon our conversations. A double-minded man is unstable in all his ways,
4 more voices on this verse

The Nineteenth Century4 voices

For let not that man think that he shall receive anything of the Lord - Compare Heb 11:6. A man can hope for favor from God only as he puts confidence in him. He sees the heart; and if he sees that there is no belief in his existence, or his perfections - no real trust in him - no reliance on his promises, his wisdom, his grace - it cannot be proper that he should grant an answer to our petitions.
THE Apostle James was always very practical. He never really differed from Paul, but, whereas Paul dwelt more upon the doctrinal side of the Truth of God, James, who has given us but one Epistle, dwelt more upon the practical. I should not have wondered, if Paul had taken up the same subjects as James did, if he had written in the same style. At any rate, we are very grateful to James that he is so downright, so straightforward, so plain and practical. He never minces matters. He hits the nail on the head every time.
THE Apostle James was always very practical. He never really differed from Paul, but, whereas Paul dwelt more upon the doctrinal side of the Truth of God, James, who has given us but one Epistle, dwelt more upon the practical. I should not have wondered, if Paul had taken up the same subjects as James did, if he had written in the same style. At any rate, we are very grateful to James that he is so downright, so straightforward, so plain and practical. He never minces matters. He hits the nail on the head every time. Whenever he talks about faith, he seems to be saying all the while, "Believe." If he discourses on prayer, you can hear him crying, "Pray!" And if he speaks concerning holy living, you can hear the thunder at the back of his words commanding us to forsake sin and to follow after righteousness! In the passage before us, the Apostle is dealing with the matter of prayer, but not with that, alone, for, while the verse previous to my text is about a man praying and, therefore, James says, "Let him ask in faith, nothing wavering," yet the verse followingour text is notabout prayer, but about a man's general life—"A double-minded man is unstable in all his ways." Therefore I shall try to show you, first, that the text speaks of the great necessity in prayer, namely, decided faith. And then I shall use the text as pointing forward to that which follows it, and speak to you concerning the great necessity in life, namely, decision of character for the Lord. I. To begin, then, the Apostle James first speaks of THE GREAT NECESSITY IN PRAYER. If we would pray successfully, we must have a decided faith.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let not that man think - The man whose mind is divided, who is not properly persuaded either of his own wants or God’s sufficiency. Such persons may pray, but having no faith, they can get no answer.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 4:3

    And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.

    it leads to

    • 1 John 5:14

      And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.

    • 1 John 3:22

      and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.

    • Proverbs 15:8

      The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.

      Reached by 2 separate paths from here.

    • James 1:6–7

      But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.

  • Through

    Proverbs 15:8

    The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.

    it leads to

    • Proverbs 15:29

      The LORD is far from the wicked, but He hears the prayer of the righteous.

    • Jeremiah 6:20

      What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”

      Reached by 2 separate paths from here.

  • Through

    Isaiah 1:15

    When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.

    it leads to

    • Micah 3:4

      Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.

    • Isaiah 59:2–3

      But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.

Where this verse is studied

About James

Saint James the Younger, El Greco, 1600. Public domain.
Saint James the Younger, El Greco, 1600. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON GRACE AND FREE WILL 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2537: “A Warning to Waverers” (lightly modernized text, CCEL edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.