James 1:7
in James 1That man should not expect to receive anything from the Lord.
BSB
The same verse in ASV and KJV ▾
ASV
For let not that man think that he shall receive anything of the Lord;
KJV
For let not that man think that he shall receive any thing of the Lord.
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This verse in James 1
Commentary
12 notes on this verseThe doubter is the one who is far from firm action and is perplexed as to whether this or that will come to pass or not. Such a person will not receive, as one who is not confident concerning what he expects.
This site's exposition
he must ask in faith
on James 1:6-8
But he must ask in faith, without doubting, the condition on the promise of verse 5. The doubter is like a wave of the sea, blown and tossed by the wind. He is a double-minded man, dipsuchos, a word James may have coined, unstable in all his ways.
This site's exposition
should not expect to receive anything
Gill calls faith the grace that receives, so a man who lacks it has nothing to receive with. Barnes points to Hebrews 11:6, which ties every approach to God with trust in Him. The fault lies with the asker, and God still gives generously.
The record, by era
The Church Fathers2 voices
For let not that man think that he will receive anything from the Lord. "For let not man think that," namely, one who asks out of pride and carelessness. Remove from yourself the duplicity of mind, and never waver in your mind when you ask …
Purely human merits are evil, and God does not crown them. Any good merit is a gift of God.
The Puritans and the Awakening3 voices
For let not that man think,.... Imagine, conclude, or please himself with such thoughts, that he shall receive anything from the Lord; wisdom, or anything else, he is seeking after; for wanting faith, he has nothing to receive with; faith is the grace, which receives the Lord Jesus Christ himself, and all grace from him; which receives a justifying righteousness, pardon of sin, adoption of children, and even the everlasting inheritance, at least, the right unto it; wherefore those who have not faith, as the wavering man, cannot receive any thing.
But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good,
In asking for divine and heavenly wisdom we are never likely to prevail if we have not a heart to prize it above rubies, and the greatest things in this world. (2.) A wavering faith and spirit has a bad influence upon our conversations. A double-minded man is unstable in all his ways,
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For let not that man think that he shall receive anything of the Lord - Compare Heb 11:6. A man can hope for favor from God only as he puts confidence in him. He sees the heart; and if he sees that there is no belief in his existence, or his perfections - no real trust in him - no reliance on his promises, his wisdom, his grace - it cannot be proper that he should grant an answer to our petitions.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2537: “A Warning to Waverers” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE Apostle James was always very practical. He never really differed from Paul, but, whereas Paul dwelt more upon the doctrinal side of the Truth of God, James, who has given us but one Epistle, dwelt more upon the practical. I should not have wondered, if Paul had taken up the same subjects as James did, if he had written in the same style. At any rate, we are very grateful to James that he is so downright, so straightforward, so plain and practical. He never minces matters. He hits the nail on the head every time.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2537: “A Warning to Waverers” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE Apostle James was always very practical. He never really differed from Paul, but, whereas Paul dwelt more upon the doctrinal side of the Truth of God, James, who has given us but one Epistle, dwelt more upon the practical. I should not have wondered, if Paul had taken up the same subjects as James did, if he had written in the same style. At any rate, we are very grateful to James that he is so downright, so straightforward, so plain and practical. He never minces matters. He hits the nail on the head every time. Whenever he talks about faith, he seems to be saying all the while, "Believe." If he discourses on prayer, you can hear him crying, "Pray!" And if he speaks concerning holy living, you can hear the thunder at the back of his words commanding us to forsake sin and to follow after righteousness! In the passage before us, the Apostle is dealing with the matter of prayer, but not with that, alone, for, while the verse previous to my text is about a man praying and, therefore, James says, "Let him ask in faith, nothing wavering," yet the verse followingour text is notabout prayer, but about a man's general life—"A double-minded man is unstable in all his ways." Therefore I shall try to show you, first, that the text speaks of the great necessity in prayer, namely, decided faith. And then I shall use the text as pointing forward to that which follows it, and speak to you concerning the great necessity in life, namely, decision of character for the Lord. I. To begin, then, the Apostle James first speaks of THE GREAT NECESSITY IN PRAYER. If we would pray successfully, we must have a decided faith.
Let not that man think - The man whose mind is divided, who is not properly persuaded either of his own wants or God’s sufficiency. Such persons may pray, but having no faith, they can get no answer.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| μὴ | me | Not | G3361 → | 1066 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| οἰέσθω | oiestho | should suppose | G3633 → | |
| ὁ | ho | the | G3588 → | 19766 times |
| ἄνθρωπος | anthropos | man | G444 → | 549 times |
| ἐκεῖνος | ekeinos | that | G1565 → | |
| ὅτι | hoti | that | G3754 → | 1292 times |
| λήμψεταί | lempsetai | he will receive | G2983 → | 257 times |
| τι | ti | anything | G5100 → | 528 times |
| παρὰ | para | from | G3844 → | 192 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| κυρίου· | kuriou | Lord; | G2962 → | 711 times |
μὴNot
meG3361 →1066 times
γὰρfor
garG1063 →1039 times
οἰέσθωshould suppose
oiesthoG3633 →
ὁthe
hoG3588 →19766 times
ἄνθρωποςman
anthroposG444 →549 times
ἐκεῖνοςthat
ekeinosG1565 →
ὅτιthat
hotiG3754 →1292 times
λήμψεταίhe will receive
lempsetaiG2983 →257 times
τιanything
tiG5100 →528 times
παρὰfrom
paraG3844 →192 times
τοῦthe
touG3588 →19766 times
κυρίου·Lord;
kuriouG2962 →711 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 4:3And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
it leads to
- 1 John 5:14
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
- 1 John 3:22
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
- Proverbs 15:8
The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.
Reached by 2 separate paths from here.
- James 1:6–7
But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.
- 1 John 5:14
Through
Proverbs 15:8The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.
it leads to
- Proverbs 15:29
The LORD is far from the wicked, but He hears the prayer of the righteous.
- Jeremiah 6:20
What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
Reached by 2 separate paths from here.
- Proverbs 15:29
Through
Isaiah 1:15When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.
it leads to
- Micah 3:4
Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.
- Isaiah 59:2–3
But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.
- Micah 3:4
Where this verse is studied
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About James

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON GRACE AND FREE WILL 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2537: “A Warning to Waverers” (lightly modernized text, CCEL edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.
