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James 1:22

in James 1

Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

BSB

The same verse in ASV and KJV

ASV

But be ye doers of the word, and not hearers only, deluding your own selves.

KJV

But be ye doers of the word, and not hearers only, deceiving your own selves.

This verse in James 1

Commentary

21 notes on this verse

A commentator

Bonaventure

Collationes de Decem Praeceptis, Collation 1 · Written in the 13th century.

The second benefit of keeping the commandments of God is the understanding of the sacred Scriptures. Gregory says that "by hearing God's precepts the disciples were not illuminated, but by doing them they were illuminated"; because not the hearers of the law only, but the …

This site's exposition

be ye doers of the word

on James 1:22-24

But be ye doers of the word, and not hearers only names the letter's central thread, deceiving your own selves warning against a hearing that mistakes itself for obedience. The hearer who is not a doer is like unto a man beholding his natural face in a glass, a reference to the bronze mirrors of the ancient world, imperfect and easily forgotten. He beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was, the mirror's image gone the moment the man turns from it, hearing without any lasting effect.

The record, by era

The Church Fathers5 voices

Another brother spoke with the same Theodore, and he began to talk about matters of which he had no experience. Theodore said to him, 'You've not yet found a ship to sail in, nor put your luggage aboard, nor put out to sea, and you're …
Three brothers once came to a hermit in Scetis. One of them said to him, 'Abba, I have memorized the Old and New Testaments.' But the hermit answered, 'And you have filled the air with words.' The second said to him, 'I have written out …

A commentator

Oecumenius

Commentary on James · Written before 550.

proposed

But be doers of the word, and not hearers only, deceiving yourselves. Since James knows that some who listen to the word with diligence often extinguish their fervor even at the very time they are listening, therefore, he now adds this, commanding it in effect: …

A commentator

Augustine of Hippo

SERMONS 71.22 · Written in the 5th century.

proposed

James did not say "of the words" but "of the Word," in spite of the fact that there are so many words from the Holy Scriptures which are venerated in the church.

A commentator

Augustine of Hippo

SERMONS 179.7-8 · Written in the 5th century.

proposed

Neither I nor any other preacher can see into your hearts … but God is looking, for nothing can be hidden from him.… Do not deceive yourselves by coming eagerly to hear the Word and then failing to do it. If it is a good thing to hear, it is a much better thing to do. If you do not hear, you cannot do, and therefore you will build nothing. But if you hear and do not do, then what you are building will be a ruin.
14 more voices on this verse

The Church Fathers1 voice

A commentator

Philoxenus of Mabbug

13 Ascetic Discourses, Discourse 1 -- Prologue · Written before 523.

proposed

We are therefore bound by the word of our Teacher not to be constant listeners only to the Word of God but also constant doers. For the man who, though listening not, doeth, is better than the man who is constant in listening and empty …

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on James · Written before 1107.

proposed

"Deceiving yourselves" means deluding yourselves, counting your own salvation as nothing.

A commentator

Andreas of Caesarea

CATENA · Written before 614.

proposed

In other words, be mindful of your own salvation!

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Be however doers of the word, and not hearers only, etc. Thus also Paul about the observers of the law. "Not the hearers," he says, "of the law are just before God, but the doers of the law shall be justified" (Rom. II). And in …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

"There must be inward practice by meditation, and outward practice in true obedience." Baxter. It is not enough to remember what we hear, and to be able to repeat it, and to give testimony to it, and commend it, and write it, and preserve what we have written; that which all this is in order to, and which crowns the rest, is that we be doers of the word.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And every perfect gift - Whatever tends to glory. Descendeth from the Father of lights - The appellation of Father is here used with peculiar propriety. It follows, "he begat us." He is the Father of all light, material or spiritual, in the kingdom of grace and of glory.
But be ye doers of the word,.... And they are such, who spiritually understand it; gladly receive it; and from the heart obey it, and make a sincere and ingenuous profession of it; and who submit to the ordinances it directs to, and keep them as they have been delivered; and live, and walk, becoming their profession of it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The character by which our author desires to be known: James, a servant of God, and of the Lord Jesus Christ. Though he was a prime-minister in Christ's kingdom, yet he styles himself only a servant. Note hence, Those who are highest in office or attainments in the church of Christ are but servants.

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But be ye doers of the word - They had heard this doctrine; they had believed it; but they had put it to no practical use. They were downright Antinomians, who put a sort of stupid, inactive faith in the place of all moral righteousness. This is sufficiently evident from the second chapter. Deceiving your own selves - Παραλογιζομενοι ἑαυτους· Imposing on your own selves by sophistical arguments; this is the meaning of the words. They had reasoned themselves into a state of carnal security, and the object of St. James is, to awake them out of their sleep.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

James here again refers to the Sermon on the Mount (Mt 7:21-29). deceiving your own selves--by the logical fallacy (the Greek implies this) that the mere hearing is all that is needed.
BRETHREN, it is a good thing to be under the sound of the Word of God. Even if the very lowest motive should induce persons to come to hear the Gospel, it is, nevertheless, a good thing that they should come. We have heard of some who have even come to steal—and yet the Word of God has stolen into their hearts.
BRETHREN, it is a good thing to be under the sound of the Word of God. Even if the very lowest motive should induce persons to come to hear the Gospel, it is, nevertheless, a good thing that they should come. We have heard of some who have even come to steal—and yet the Word of God has stolen into their hearts. In many cases, in olden times, spies were sent to hear the Protestant divines who preached the Gospel—and these took notes of all that was said, with a view to accuse them of false doctrine that they might be punished—yet in several cases, the spies, themselves, were converted! Such is the power of the Gospel of Christ, that it woos and wins, even, its greatest enemies. He that comes near to its fire, even with the intent to quench it, may find himself overcome by its heat. Master Hugh Latimer, in his quaint manner, when exhorting people to go to church, tells of a woman who could not sleep for many nights, notwithstanding that drugs had been given to her. She said that if they would take her to her parish church she could sleep, there, for she had often enjoyed a quiet slumber under the sermon. And he goes the length of saying that if people even come to the sermon to sleep, it is better than not to come at all for, he adds, in his fine old Saxon, "they may be caught napping." It is even so. A sick man does well to live where there are physicians, for one day he may be healed. If men are in the heat of a battle, they may be wounded—if they come where Gospel arrows are shot, they may fall under them. Plants that grow in the open are likely to be watered when the shower falls. We dare not say to any man who wills to enter the House of Prayer, "You must not come because your motive is gross and low." No, you are welcome, anyway! Who knows but that, being in the way, God may meet with you.
But be ye doers of the word, and not hearers only - Obey the gospel, and do not merely listen to it. Compare Mat 7:21. Deceiving your own selves - It is implied here, that by merely hearing the word but not doing it, they would deceive their own souls. The nature of this deception was this, that they would imagine that that was all which was required, whereas the main thing was that they should be obedient. If a man supposes that by a mere punctual attendance on preaching, or a respectful attention to it, he has done all that is required of him, he is laboring under a most gross self-deception. And yet there are multitudes who seem to imagine that they have done all that is demanded of them when they have heard attentively the word preached. Of its influence on their lives, and its claims to obedience, they are utterly regardless.

Modern Voices1 voice

When we hear God's Word and do not do it, we deceive our own hearts!

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 4:17

    Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.

    it leads to

    • John 9:41

      “If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”

    • John 13:17

      If you know these things, you will be blessed if you do them.

    • John 15:22

      If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.

    • 2 Peter 2:21

      It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.

    • Luke 12:47–48

      That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.

  • Through

    1 John 2:3

    By this we can be sure that we have come to know Him: if we keep His commandments.

    it leads to

    • John 14:15

      If you love Me, you will keep My commandments.

    • John 15:10

      If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.

  • Through

    Romans 2:13

    For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.

    it leads to

    • James 1:22–25

      Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

Where this verse is studied

About James

The Feeding of the Multitude, Gustave Doré, 1866. Public domain.
The Feeding of the Multitude, Gustave Doré, 1866. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, CATENA; Augustine of Hippo, SERMONS 71.22; Augustine of Hippo, SERMONS 179.7-8; Bede, Commentary on the Catholic Epistles; Bonaventure, Collationes de Decem Praeceptis, Collation 1; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1847: “Before Sermon, At Sermon and After Sermon” (lightly modernized text, CCEL edition); Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Bevere, The Fear of the Lord (excerpted in Charisma Magazine, "Partial Obedience Is Disobedience"); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 1 -- Prologue and Theophylact of Ohrid, Commentary on James.