Isaiah 43:20
in Isaiah 43The beasts of the field will honor Me, the jackals and the ostriches, because I provide water in the wilderness and rivers in the desert, to give drink to My chosen people.
BSB
The same verse in ASV and KJV ▾
ASV
The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen,
KJV
The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
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This verse in Isaiah 43
Commentary
14 notes on this verse(Verses 20-21) The animals of the field will glorify me, the dragons and ostriches; for I have given waters in the wilderness, rivers in the desert, to give drink to my chosen people. I have formed this people for myself; they will proclaim my praise. LXX: The beasts of the field, the sirens, and the daughters of ostriches will bless me, for I have given water in the wilderness and rivers in the dry land, to make my chosen people, my acquired people, drink. They will declare my virtues.
This site's exposition
The beasts of the field will honor Me
on Isaiah 43:20-21
The beasts of the field will honor Me widens the new thing to creation. The reason is the LORD's care for His people, because I provide water in the wilderness. Verse 21 states the purpose, The people I formed for Myself will declare My praise, the note verse 7 sounded.
The record, by era
The Church Fathers5 voices
But He, although He took on Him our flesh, although He was made man that He might redeem man, and recal him from death, still, as being God, came upon earth in an extraordinary way, that as He had said, 'Behold I make all things new,' so also He might be born of an immaculate virgin, and be believed to be, as it is written, 'God with us.' But from their perverse ways they are induced to say 'She was a virgin when she conceived, but not a virgin when she brought forth.'
For of this number I find figurative hints up and down the Creator's dispensation in the twelve streams of Elim. … Now the same number of apostles was thus portended, as if they were to be fountains and rivers that should water the Gentile world, which was formerly dry and destitute of knowledge, as he says by Isaiah, "I will put streams in the unwatered ground."
What I am going to do, he says, merits still more admiration than the things done [in the past]. He adds what will be: "And I will make a way in the wilderness and rivers in the dry land." Some have thought that these declarations …
"Because I have given water in the wilderness and rivers in the waterless land to assuage the thirst of my elect race; the people I have set aside for myself proclaim my virtues." The race that [Jesus] put on according to his human nature is …
But as often as water is named alone in the holy Scriptures, baptism is referred to, as we see intimated in Isaiah: "Remember not," says he, "the former things, and consider not the things of old. Behold, I will do a new thing.…" There God foretold by the prophet that among the nations, in places that previously had been dry, rivers should afterwards flow plenteously and should provide water for the elected people of God, that is, for those who were made children of God by the generation of baptism. Moreover, it is again predicted and foretold before, that the Jews, if they should thirst and seek after Christ, should drink with us, that is, should attain the grace of baptism. "If they shall thirst," he says, "he shall lead them through the deserts, shall bring forth water for them out of the rock. The rock shall be cloven, and the water shall flow, and my people shall drink," which is fulfilled in the Gospel, when Christ, who is the Rock, is cloven by a stroke of the spear in his passion; who also, admonishing what was before announced by the prophet, cries and says, "If anyone thirst, let him come and drink. He who believes in me, as the Scripture says, out of his belly shall flow rivers of living water." And that it might be more evident that the Lord is speaking there not of the cup but of baptism, the Scripture adds, saying, "But this spoke he of the Spirit, which they that believe in him should receive." For by baptism the Holy Spirit is received, and thus by those who are baptized and have attained to the Holy Spirit is attained the drinking of the Lord's cup.
7 more voices on this verse
The Church Fathers1 voice
The Word says, "Look, I am doing something new, which no eye has seen, no ear heard, no human heart felt." These are to be seen, heard and grasped by a new eye, a new hearing and a new heart when the Lord's disciples speak, listen and act in the Spirit.
The Medieval Church1 voice
Second, he shows the usefulness of these benefits for the gentiles: the beast of the field shall glorify me, that is, the gentile, living like a beast, converted to Christ, or seeing how I liberated the Jews: beasts and all cattle: serpents and feathered fowls …
The Puritans and the Awakening2 voices
The beast of the field shall honour me, the dragons, and the owls,....
A method taken to prepare the people for their deliverance, by putting them in mind of their sins, by which they had provoked God to send them into captivity and continue them there, that they might repent and seek to God for pardoning mercy,
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
beast--image of idolaters, defiled with blood and pollutions, dwelling like dragons, &c., in the wastes of Gentile ignorance: even they shall be converted.
quarantine:debris (2026-07-29) — starts-lowercase
The beast of the field shall honor me “The wild beast of the field shall glorify me” - The image is elegant and highly poetical.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The beast of the field shall honor me - The sense of this passage is plain, and the image is highly poetical and beautiful. God would pour such copious floods of waters through the waste sandy deserts to supply his people, that even the wild beasts would be sensible of his abundant goodness, and would break forth into thanksgiving and praise for the unusual supply. The dragons - (See the note at Isa 13:22). The Septuagint renders the word used here (תנין tannı̂yn), by σειρῆνες seirēnes - ’sirens’ - among the ancients a marine monster that was fabled to use sweet and alluring tones of music. It is probable, however, that the Septuagint understood here some species of wild-fowl which responded to one another. The Syriac translator here interprets it as denoting some wild animal of the canine species - a wood-dog. And the owls - Margin, as Hebrew, ‘Daughters of the owl, or ostrich’ (see the note at Isa 13:21).
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| תְּכַבְּדֵ֙נִי֙ | tekhabedeni | it honors me | H3513 → | 113 times |
| חַיַּ֣ת | chaiyat | [the] animal[s] of | H2416 → | 498 times |
| הַשָּׂדֶ֔ה | hasadeh | the field | H7704 → | 334 times |
| תַּנִּ֖ים | tanim | jackals | H8577 → | 28 times |
| וּבְנ֣וֹת | uvenot | and daughters of | H1323 → | 588 times |
| יַֽעֲנָ֑ה | yaanah | an ostrich | H3284 → | 8 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| נָתַ֨תִּי | natati | I have put | H5414 → | 2011 times |
| בַמִּדְבָּ֜ר | vamidbar | in the wilderness | H4057 → | 270 times |
| מַ֗יִם | mayim | water | H4325 → | 581 times |
| נְהָרוֹת֙ | neharot | rivers | H5104 → | 119 times |
| בִּֽישִׁימֹ֔ן | bishimon | in a desolate place | H3452 → | |
| לְהַשְׁק֖וֹת | lehashkot | to give drink to | H8248 → | |
| עַמִּ֥י | ʾami | people my | H5971 → | 1873 times |
| בְחִירִֽי׃ | vechiri | chosen one my | H972 → | 13 times |
תְּכַבְּדֵ֙נִי֙it honors me
tekhabedeniH3513 →113 times
חַיַּ֣ת[the] animal[s] of
chaiyatH2416 →498 times
הַשָּׂדֶ֔הthe field
hasadehH7704 →334 times
תַּנִּ֖יםjackals
tanimH8577 →28 times
וּבְנ֣וֹתand daughters of
uvenotH1323 →588 times
יַֽעֲנָ֑הan ostrich
yaanahH3284 →8 times
כִּֽי־for
ki-H3588 →4482 times
נָתַ֨תִּיI have put
natatiH5414 →2011 times
בַמִּדְבָּ֜רin the wilderness
vamidbarH4057 →270 times
מַ֗יִםwater
mayimH4325 →581 times
נְהָרוֹת֙rivers
neharotH5104 →119 times
בִּֽישִׁימֹ֔ןin a desolate place
bishimonH3452 →
לְהַשְׁק֖וֹתto give drink to
lehashkotH8248 →
עַמִּ֥יpeople my
ʾamiH5971 →1873 times
בְחִירִֽי׃chosen one my
vechiriH972 →13 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 2:9But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
it leads to
- Exodus 19:5–6
Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.
- Deuteronomy 7:6
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…
- Revelation 1:6
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
- Revelation 5:10
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
- Isaiah 61:6
But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their…
- Exodus 19:5–6
Through
John 4:14But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
it leads to
- John 7:38–39
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
- John 6:35
Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.
- Isaiah 49:10
They will not hunger or thirst, nor will scorching heat or sun beat down on them. For He who has compassion on them will guide them and lead them beside springs of water.
- John 7:38–39
Where this verse is studied
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About Isaiah

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Letter 42, To Pope Siricius; Clement of Alexandria, The Stromata Book 2; Cyprian, Epistle LXII:8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, AGAINST MARCION 4.13; Theodoret of Cyrus, COMMENTARY ON ISAIAH 13:43.19; Theodoret of Cyrus, COMMENTARY ON ISAIAH 13:43.21 and Thomas Aquinas, Commentary on Isaiah.
