Hebrews 3:12
in Hebrews 3See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
BSB
The same verse in ASV and KJV ▾
ASV
Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:
KJV
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
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This verse in Hebrews 3
Commentary
19 notes on this verseThinking, then, that they could find a better, they wander and become wretched, and enter upon pathless places. But those which fell into the fire and were burned are those who have departed for ever from the living God.
This site's exposition
a wicked heart of unbelief
on Hebrews 3:12-13
The psalm is applied directly to the danger of a wicked heart of unbelief that turns away from the living God. The remedy is shared, exhort one another daily, as long as it is called today. The danger named is being hardened by sin’s deceitfulness.
The record, by era
The Church Fathers5 voices
A commentator
Theodore of MopsuestiaFRAGMENTS ON THE EPISTLE TO THE HEBREWS 3.12-14 · Written before 428.
proposed
This word comes to ones who have already come to faith, as I understand it. So that it is fitting for you to praise the same things so that you might remain in the same opinions once and for all. This then Paul says, because …
Fearful of the saying. See, he says, lest there be in any of you an evil heart of unbelief, from the rest, the kingdom of heaven.
"an evil heart." There are many wicked hearts of unbelief. For there is a wicked heart of unbelief, which does not believe, but is greedy for gain, is arrogant, is drunken, and many other things. Moreover, and incomparably, a heart is a wicked heart of …
In the departing, that is, through unbelief, from the living God. For otherwise unbelief does not find a way unless one departs from God. For as long as one holds on to God and trusts in Him, as the Almighty, he considers nothing impossible.
"Take heed, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God." For from hardness unbelief ariseth: and as in bodies, the parts that have become callous and hard do not yield to the hands of the physicians, so also souls that are hardened yield not to the word of God. For it is probable besides that some even disbelieved as though the things which had been done were not true. Therefore he says, "Take heed lest there be in any of you an evil heart of unbelief in departing From the living God." For since the argument from the future is not so persuasive as from the past, he reminds them of the history, in which they had wanted faith. For if your fathers (he says) because they did not hope as they ought to have hoped, suffered these things, much more will you. Since to them also is this word addressed: for, "To-day" (he says) is "ever," so long as the world lasts.
12 more voices on this verse
The Church Fathers1 voice
Above all things indeed, he says, "let there not be an evil heart of unbelief." But even suppose there should be, let no man despair, but let him recover himself; for as long as we are in this world, the "To-day" is in season.
The Medieval Church3 voices
A commentator
Photios I of ConstantinopleFRAGMENTS ON THE EPISTLE TO THE HEBREWS 3.12 · Written before 893.
proposed
Many have evil, unbelieving hearts. To have an evil, unbelieving heart means to have no faith. Evil is the love of property, wantonness, alcohol, and the like.… Beware that your heart may not become evil and unbelieving; unbelief, he says, is separation from the living …
185. – Above, the Apostle showed on the authority of the Psalmist that Christ must be obeyed strictly. In that authority he found three things, namely, the exhortation, the guilt, and the punishment. These he now explains in that order: first, the exhortation; secondly, the …
This is said for the purpose of intimidation. There were probably some who did not believe in the truth of what was said about retribution, and therefore wished to test the power of God and His care for them in the trials to which they …
The Puritans and the Awakening3 voices
Unbelief is a great sin, it vitiates the heart of man. (2.) An evil heart of unbelief is at the bottom of all our sinful departures from God; it is a leading step to apostasy; if once we allow ourselves to distrust God, we may soon desert him. (3.) Christian brethren have need to be cautioned against apostasy.
Take heed, lest there be in any of you - As there was in them. An evil heart of unbelief - Unbelief is the parent of all evil, and the very essence of unbelief lies in departing from God, as the living God - The fountain of all our life, holiness, happiness.
Take heed, brethren,....
The Nineteenth Century5 voices
Take heed, brethren, lest there be in any of you - Take warning by those disobedient Israelites; they were brought out of the house of bondage, and had the fullest promise of a land of prosperity and rest. By their disobedience they came short of it, and fell in the wilderness. Ye have been brought from the bondage of sin, and have a most gracious promise of an everlasting inheritance among the saints in light; through unbelief and disobedience they lost their rest, through the same ye may lose yours.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2552: “"Take Heed, Brethren"” (lightly modernized text, CCEL edition) · Written before 1892.
THIS message is not addressed to strangers far away, but to "brethren." Paul wrote it to the Hebrews, who were his brethren according to the flesh. It was kind of him to call them by that name. He also writes it to all of us who are Believers in Christ, and we ought to receive his word with all the greater intensity of attention because he writes to us as his brethren.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Compare Heb 3:10, "They do always err in their heart." unbelief--faithlessness. Christ is faithful; therefore, saith Paul to the Hebrews, we ought not to be faithless as our fathers were under Moses. departing--apostatizing.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2552: “"Take Heed, Brethren"” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS message is not addressed to strangers far away, but to "brethren." Paul wrote it to the Hebrews, who were his brethren according to the flesh. It was kind of him to call them by that name. He also writes it to all of us who are Believers in Christ, and we ought to receive his word with all the greater intensity of attention because he writes to us as his brethren. The term applies to all who are Brothers and Sisters in Christ—really so—those who are quickened by the one Spirit, made children of the one Father and going to the one heavenly Home. The Apostle would not have us begrudge this title to any genuine member of our Lord Jesus Christ's true Church. It is not for us to read men's hearts—we have not the Lamb's Book of Life in our possession, so we cannot discover whether such-and-such a man's name is really written in it, or not, but, in the judgment of Christian charity, all those who have joined themselves to Christ's Church are our brethren—and the more we recognize that relationship, the better. To all of you, therefore, who bear the Christian name, this message comes with power, "Take heed, brethren, lest there is in any of you an evil heart of unbelief, in departing from the living God." There are other persons who are associated with us in our congregations who do not profess, as yet, to have passed from death unto life, although they come up with us to the House of the Lord. They swell the chorus of our praise, they bow their heads with us in prayer, they are, in many respects, our fellow worshippers and they have, apparently, a warm heart towards good things, though not yet fully one with us in the highest spiritual'sense.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Take heed, brethren - In view of the conduct of the rebellious Jews, and of their fearful doom, be on your guard lest you also be found to have had the same feelings of rebellion and unbelief. See to it, that under the new dispensation, and in the enjoyment of the privileges of the gospel, you be not found to manifest such feelings as shall exclude you from the heavenly world. The “principle” has been settled by their unbelief that they who oppose God will be excluded from his rest. That may be shown under all dispensations, and in all circumstances, and there is not less danger of it under the gospel than there was when the fathers were conducted to the promised land. You are traveling through a wilderness - the barren wilderness of this world. You are exposed to trials and temptations. You meet with many a deadly and mighty foe. You have hearts prone to apostasy and sin. You are seeking a land of promise; a land of rest. You are surrounded by the wonders of Almighty power, and by the proofs of infinite beneficence. Disobedience and rebellion in you will as certainly exclude you from heaven as their rebellion did them from the promised land; and as their great sin was unbelief, be on your guard lest you manifest the same. An evil heart of unbelief - An evil, unbelieving heart. The word “unbelief” is used to qualify the word “heart,” by a Hebraism - a mode of speech that is common in the New Testament. An unbelieving heart was the cause of “their” apostasy, and what worked their ruin will produce ours. The root of their evil was “a want of confidence in God” - and this is what is meant here by a heart of unbelief. The great difficulty on earth everywhere is a “want of confidence in God” - and this has produced all the ills that man has ever suffered. […]
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Βλέπετε, | blepete | do take heed, | G991 → | 132 times |
| ἀδελφοί, | adelphoi | brothers, | G80 → | 343 times |
| μήποτε | mepote | otherwise | G3361 →G4218 → | 54 times |
| ἔσται | estai | there will be | G1510 → | 2333 times |
| ἔν | en | in | G1722 → | 2738 times |
| τινι | tini | any | G5100 → | 528 times |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| καρδία | kardia | a heart | G2588 → | 156 times |
| πονηρὰ | ponera | evil | G4190 → | |
| ἀπιστίας | apistias | of unbelief | G570 → | |
| ἐν | en | into | G1722 → | 2738 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| ἀποστῆναι | apostenai | falling away | G868 → | |
| ἀπὸ | apo | from | G575 → | 640 times |
| θεοῦ | theou | God | G2316 → | 1312 times |
| ζῶντος· | zontos | [the] living; | G2198 → | 139 times |
Βλέπετε,do take heed,
blepeteG991 →132 times
ἀδελφοί,brothers,
adelphoiG80 →343 times
μήποτεotherwise
ἔσταιthere will be
estaiG1510 →2333 times
ἔνin
enG1722 →2738 times
τινιany
tiniG5100 →528 times
ὑμῶνof you
humonG4771 →2973 times
καρδίαa heart
kardiaG2588 →156 times
πονηρὰevil
poneraG4190 →
ἀπιστίαςof unbelief
apistiasG570 →
ἐνinto
enG1722 →2738 times
τῷ<the>
toG3588 →19766 times
ἀποστῆναιfalling away
apostenaiG868 →
ἀπὸfrom
apoG575 →640 times
θεοῦGod
theouG2316 →1312 times
ζῶντος·[the] living;
zontosG2198 →139 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 17:9The heart is deceitful above all things and beyond cure. Who can understand it?
it leads to
- Mark 7:21–22
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
- Matthew 15:19
For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.
- Ecclesiastes 9:3
This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and…
- Proverbs 28:26
He who trusts in himself is a fool, but one who walks in wisdom will be safe.
- Genesis 6:5
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.
- Mark 7:21–22
Through
Jeremiah 17:5This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD.
it leads to
- Psalms 118:8–9
It is better to take refuge in the LORD than to trust in man.
- Psalms 146:3–4
Put not your trust in princes, in mortal man, who cannot save.
- Psalms 118:8–9
Through
1 Corinthians 10:12So the one who thinks he is standing firm should be careful not to fall.
it leads to
- Romans 11:20
That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
- Romans 11:20
Where this verse is studied
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About Hebrews

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2552: “"Take Heed, Brethren"” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 6; John Gill, Exposition of the New Testament (1746-1748); John Owen, An Exposition of the Epistle to the Hebrews; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Photios I of Constantinople, FRAGMENTS ON THE EPISTLE TO THE HEBREWS 3.12; Shepherd of Hermas, Shepherd of Hermas, Vision 3; Theodore of Mopsuestia, FRAGMENTS ON THE EPISTLE TO THE HEBREWS 3.12-14; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.
