Hebrews 3:14

188. – Then (v. 14) he explains their condition. As if to say: That condition is more powerful than the other, because they only hear, but we share in Christ. And he speaks properly, because in the Old Testament, there was only hearing, and grace …

That is, we and He became one, and we became partakers of Him to the same degree that the body is of the head. Here he inspires them with hope, as if saying: He Who loved us so much that He even made us His …

For we are made partakers of Christ,.... Being loved by him, given to him, and chosen in him before the foundation of the world; and so participate of all spiritual blessings in him; for this respects something past, and may be rendered, "we have been made".

): We are made partakers of Christ, if we hold the beginning of our confidence stedfast to the end. Here observe, (1.) The saints' privilege: they are made partakers of Christ, that is, of the Spirit, nature, graces, righteousness, and life of Christ; they are interested in all that is Christ's, in all that he is, in all that he has done, or can do.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

For we are made partakers of Christ - And we shall still partake of him and all his benefits, if we hold fast our faith unto the end. If - But not else; and a supposition made by the Holy Ghost is equal to the, strongest assertion. Both the sentiment and the manner of expression are the same as ver. 6.

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For we are made partakers of Christ - Having believed in Christ as the promised Messiah, and embraced the whole Christian system, they were consequently made partakers of all its benefits in this life, and entitled to the fulfillment of all its exceeding great and precious promises relative to the glories of the eternal world. The former they actually possessed, the latter they could have only in case of their perseverance; therefore the apostle says, If we hold fast the beginning of our confidence steadfast unto the end, i.e. of our life.

'For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end.''Hebrews 3:14. HOW IS IT POSSIBLE for the preacher to say too much about faith, or to extol this grace too highly! It is of vital importance, not at one stage of the Christian's history only, but throughout the whole of his career, from his setting out even till he reaches the goal where faith is turned to sight.

So "partakers of the Holy Ghost" (Heb 6:4). hold--Greek, "hold fast." the beginning of our confidence--that is, the confidence (literally, substantial, solid confidence) of faith which we have begun (Heb 6:11; A Christian so long as he is not made perfect, considers himself as a beginner [BENGEL]. unto the end--unto the coming of Christ (Heb 12:2).

quarantine:debris (2026-07-29) — unbalanced-parens

'For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end.''Hebrews 3:14. HOW IS IT POSSIBLE for the preacher to say too much about faith, or to extol this grace too highly! It is of vital importance, not at one stage of the Christian's history only, but throughout the whole of his career, from his setting out even till he reaches the goal where faith is turned to sight. By faith we begin the life of obedience to Christ, and by faith we continue to lead the life of holiness, for 'the just shall live by faith.' This is the point of honor and of safety with all the just'the justified ones. The whole compass of their well-being, though it take in the sternest sense of duty and the highest grant of privilege, is to believe simply, to rely implicitly, and to confide cheerfully, in their covenant God. The beginning of their confidence is a hopeful sign. Time will test its value. The result of that profession has yet to be shown. Hence it is necessary that the beginning of their confidence should be held fast, steadfast even unto the end. When we begin in the spirit we do not proceed with a hope to be made perfect in the flesh. We do not start with justification by faith, and then look for perfection by works. We do not lean upon Christ when we are little children, and then expect to run alone when we are men; but we live by drawing all our stores from him, while as yet we are naked, and poor, and miserable. When most enriched by his grace, we still have to say and delight to say it, 'all my springs are in thee.' Faith at the beginning and faith at the close; faith all the way through is the one important matter. A failure in this, as we observed in our reading, shut Israel out of the promised land.

For we are made partakers of Christ - We are spiritually united to the Saviour. We become one with him. We partake of his spirit and his allotments. The sacred writers are accustomed to describe the Christian as being closely united to the Saviour, and as being one with him see the Joh 15:1-7; Joh 17:21, Joh 17:23 notes; Eph 5:30 note; 1Co 12:27 note. The idea is, that we participate in all that pertains to him. It is a union of feeling and affection; a union of principle and of congeniality; a union of dependence as well as love; a union where nothing is to be imparted by us, but everything gained; and a union, therefore, on the part of the Redeemer of great condescension. It is the union of the branch to the vine, where the branch is supported and nourished by the vine, and not the union of the ivy and the oak, where the ivy has its own roots, and merely clings around the oak and climbs up upon it. What else can be said so honorable of man as that he is a “partaker of Christ;” that he shares his feelings here, and that he is to share his honors in a brighter world? Compared with this, what is it to participate with the rich and the frivolous in their pleasures; what would it be to share in the honors of conquerors and kings? μετοχοι του Χριστου metochoi tou Christou cannot signify, as some explain, participation merely in the blessings of Christ’s death, but must be referred, as our author here affirms, to the spiritual union which subsists between Christ and his people. That union doubtless involves, as necessary consequents, “a union of feeling and affection, a union of principle and congeniality, a union of dependence and love.” Yet, we think, it is something more. It is a “real” and vital union, formed by the one Spirit of Christ, pervading the head and the members of the mystical body. And this is the “foundation” of all union of affection, etc. […]