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mannafest.faith

Genesis 46:3

in Genesis 46

“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.

BSB

The same verse in ASV and KJV

ASV

And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:

KJV

And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:

This verse in Genesis 46

Commentary

8 notes on this verse

A commentator

Origen of Alexandria

HOMILIES ON GENESIS 15.5 · Written before 253.

It appears fitting indeed after these things, to contemplate and look into what God says to Israel himself through the vision and how he sends him to Egypt strengthening and encouraging him as if he were setting out to some struggles. For he says, "Fear not to descend into Egypt." This is to say, you shall contend "against principalities and powers and against the rulers of this world of this darkness"—which is figuratively called Egypt—fear not, be not afraid.

This site's exposition

Do not be afraid to go down to Egypt

Isaac had been told to stay out of Egypt at 26:2, and Jacob is sent down with a promise attached. God speaks to the fear first, telling Jacob not to be afraid to go down. Then comes the promise, that He will make a great nation there. The nation is made outside the land.

The record, by era

The Puritans and the Awakening2 voices

And he said, I am God, the God of thy father,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He promises him comfort in the removal. (1.) That he should multiply in Egypt: " I will there, where thou fearest that thy family will sink and be lost, make it a great nation. That is the place Infinite Wisdom has chosen for the accomplishment of that promise." (2.) That he should have God's presence with him: I will go down with thee into Egypt.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Fear not to go down into Egypt - It appears that there had been some doubts in the patriarch’s mind relative to the propriety of this journey; he found, from the confession of his own sons, how little they were to be trusted. But every doubt is dispelled by this Divine manifestation. 1. He may go down confidently, no evil shall befall him. 2. Even in Egypt the covenant shall be fulfilled, God will make of him there a great nation.
NOTICE in this passage the two names which are mentioned. "Israel took his journey and God spoke unto Israel in the visions of the night and said, Jacob, Jacob." "Jacob" was the name of his weakness—"Israel" was the title of his strength. "Jacob" was the name of his birth-nature—"Israel" was the name of his new and spiritual nature. When Israel set out to go down into Egypt and see his son Joseph, he started in great vigor and strength for an old man—faith made him full of force. Therefore we read, "Israel took his journey."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

I will there make of thee a great nation--How truly this promise was fulfilled, appears in the fact that the seventy souls who went down into Egypt increased [Ex 1:5-7], in the space of two hundred fifteen years, to one hundred eighty thousand.
1 more voice on this verse

The Nineteenth Century1 voice

NOTICE in this passage the two names which are mentioned. "Israel took his journey and God spoke unto Israel in the visions of the night and said, Jacob, Jacob." "Jacob" was the name of his weakness—"Israel" was the title of his strength. "Jacob" was the name of his birth-nature—"Israel" was the name of his new and spiritual nature. When Israel set out to go down into Egypt and see his son Joseph, he started in great vigor and strength for an old man—faith made him full of force. Therefore we read, "Israel took his journey." I see the old man revived and stirred up to a high degree of hopeful energy. He traveled some few miles on the first day and reached the well of Beersheba. It was the border town, where stood the well of the oak—after passing Beersheba he would be out of the land of promise and on his way to Egypt. And at the remembrance of this fact, the old trembling came over him and he became Jacob, as at some prior time. When he was to take the decisive step to leave Canaan and make his journey into Egypt, then he suddenly felt himself a Jacob and began to halt upon his thigh. And the Lord in the visions of the night addressed him by the name which was most suitable to his condition, saying to him, "Jacob, Jacob." He did not call him "Israel." He came to him in his infirmity and trial and suited His speech to his condition. The Lord met the weakness of His servant's faith, and sent him consolations fitted rather for Jacob than for Israel. Dear Friends, I am afraid that the lives of many of the Lord's chosen people alternate between "Israel" and "Jacob." Sometimes we are "strong in the Lord and in the power of His might," and at another time we cry, "Who is sufficient for these things?" Like princes we prevail with God and are true Israels. But perhaps before the sun has gone down we limp with Jacob and though the spirit is willing, the flesh is weak.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

After G-d had told him, Thy name shall not be called any more Jacob, but Israel shall be thy name, 172 Above,:10. it would be proper that He call him by this glorious name, and so he is indeed mentioned three times in this section.
Ramban: Spain, 1194–1270 · Ramban on Genesis 46:2:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֕אמֶרand he said

    vaiyomerH5595305 times

  • אָנֹכִ֥יI

    ʾanokhiH595359 times

  • הָאֵ֖ל[am] the God

    haelH410241 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH4302601 times

  • אָבִ֑יךָfather your

    ʾavikhaH11212 times

  • אַל־may not

    ʾal-H408724 times

  • תִּירָא֙you be afraid

    tira'H3372315 times

  • מֵרְדָ֣הfrom going down

    meredahH3381381 times

  • מִצְרַ֔יְמָהEgypt towards

    mitzraymahH4714641 times

  • כִּֽי־for

    ki-H35884482 times

  • לְג֥וֹיinto a nation

    legoyH1471561 times

  • גָּד֖וֹלgreat

    gadolH1419526 times

  • אֲשִֽׂימְךָ֥I will make you

    ʾasimekhaH7760584 times

  • שָֽׁם׃there

    shamH8033834 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 12:2

    I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.

    it leads to

    • 2 Samuel 7:9

      I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like the greatest in the land.

    • Galatians 3:14

      He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.

    • Genesis 18:18

      Abraham will surely become a great and powerful nation, and through him all the nations of the earth will be blessed.

    • Genesis 17:4–6

      “As for Me, this is My covenant with you: You will be the father of many nations.

    • Genesis 28:3–4

      May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples.

  • Through

    Acts 27:24

    and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’

    it leads to

    • Acts 23:11

      The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”

    • 2 Timothy 4:16–17

      At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.

    • Matthew 10:28

      Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

About Genesis

Jacob Goes to Egypt — Gustave Doré, Doré's English Bible (1866), public domain
Jacob Goes to Egypt — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2116: “The Unchanging God Cheering Jacob in His Change of Dwelling Place” (lightly modernized text, CCEL edition); Chuck Missler, The Book of Genesis; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON GENESIS 15.5.