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Genesis 42:7

in Genesis 42

And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. “Where have you come from?” he asked. “From the land of Canaan,” they replied. “We are here to buy food.”

BSB

The same verse in ASV and KJV ▾

ASV

And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly with them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.

KJV

And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.

This verse in Genesis 42

Commentary

5 notes on this verse
AN immense number of persons came down into Egypt from all parts of the world to buy corn. Many of these Joseph never saw. Many others came into his presence. I do not find that of all who came, he treated any of them roughly, except his own brothers. "Strange!" you will say, and if you did not know the sequel of the story, it would not only seem strange, but cruel. You would not know how to account for such a thing. Very like this is the manner of God's Providence.

This site's exposition

Joseph was the ruler of the land

on Genesis 42:6-8

His brothers bow to the ground in front of him, and the sheaves of his first dream are standing up. He recognized them, he spoke harshly to them, and he treated them as strangers. Jacob had fooled a blind father with his brother's clothing, these men had fooled Jacob with a coat and goat's blood, and now the brother they sold speaks to them through an Egyptian face. Spurgeon read the harsh speech as kindness at work.

This site's exposition

he treated them as strangers and spoke harshly to them

Recognized and treated them as strangers come from one Hebrew root, nakar, set side by side in this verse. The same root ran through 37:32 and 38:25, where a robe and a seal were held up to be recognized. He already knows his brothers come from Canaan.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

When he was in the borders of Egypt that lay next to Canaan, perhaps it would not have been above three or four days journey for him in his chariot. 'Tis a probable conjecture, that his whole management of himself in this affair was by special direction from heaven, that the purpose of God, concerning Jacob and his family, might be accomplished.
And Joseph saw his brethren,....

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֥רְאand he saw

    vaiyar'H7200 →1300 times

  • יוֹסֵ֛ףJoseph

    yosefH3130 →213 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֶחָ֖יוbrothers his

    ʾechavH251 →630 times

  • וַיַּכִּרֵ֑םand he recognized them

    vaiyakiremH5234 →49 times

  • וַיִּתְנַכֵּ֨רand he acted as a stranger

    vaiyitnakerH5234 →49 times

  • אֲלֵיהֶ֜םto them

    ʾaleihemH413 →5510 times

  • וַיְדַבֵּ֧רand he spoke

    vaydaberH1696 →1141 times

  • אִתָּ֣םwith them

    ʾitamH854 →929 times

  • קָשׁ֗וֹתharsh

    kashotH7186 →

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • אֲלֵהֶם֙to them

    ʾalehemH413 →5510 times

  • מֵאַ֣יִןfrom where?

    meayinH370 →

  • בָּאתֶ֔םhave you come

    batemH935 →2568 times

  • וַיֹּ֣אמְר֔וּand they said

    vaiyomeruH559 →5305 times

  • מֵאֶ֥רֶץfrom [the] land of

    meeretzH776 →2504 times

  • כְּנַ֖עַןCanaan

    kenaanH3667 →94 times

  • לִשְׁבָּר־to buy

    lishbor-H7666 →21 times

  • אֹֽכֶל׃food

    ʾokhelH400 →43 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3379: “Rough, But Friendly” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, sermon 'Rough, But Friendly'; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.