Genesis 42:25
in Genesis 42Then Joseph gave orders to fill their bags with grain, to return each man’s silver to his sack, and to give them provisions for their journey. This order was carried out,
BSB
The same verse in ASV and KJV ▾
ASV
Then Joseph commanded to fill their vessels with grain, and to restore every man’s money into his sack, and to give them provision for the way: and thus was it done unto them.
KJV
Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.
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This verse in Genesis 42
Commentary
7 notes on this verseCommanded to fill their sacks - כליהם keleyhem, their vessels; probably large woolen bags, or baskets lined with leather, which, as Sir John Chardin says, are still in use through all Asia, and are called tambellet; they are covered with leather, the better to resist the wet, and to prevent dirt and sand from mixing with the grain.
This site's exposition
to return each man's silver to his sack
on Genesis 42:25-26
They came to buy, and they leave with the grain and with the silver still in their sacks. Joseph also orders provisions for the road home. Matthew Henry read the returned silver as a picture of Christ, who gives out supplies without money and without price. Jamieson, Fausset and Brown note that the grain was Joseph's to dispose of, so returning the silver cost the treasury nothing.
The record, by era
The Puritans and the Awakening3 voices
They came for corn, and corn they had; and not only so, but every man had his money restored in his sack's mouth. Thus Christ, our Joseph, gives out supplies without money and without price. Therefore the poor are invited to buy, Rev. iii.
5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan. 6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.
quarantine:scripture (2026-07-29) — verbatim-scripture
Then Joseph commanded to fill their sacks with corn,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Joseph commanded to fill their sacks with corn, and to restore every man's money--This private generosity was not an infringement of his duty--a defrauding of the revenue. He would have a discretionary power--he was daily enriching the king's exchequer--and he might have paid the sum from his own purse.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3379: “Rough, But Friendly” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
AN immense number of persons came down into Egypt from all parts of the world to buy corn. Many of these Joseph never saw. Many others came into his presence. I do not find that of all who came, he treated any of them roughly, except his own brothers. "Strange!" you will say, and if you did not know the sequel of the story, it would not only seem strange, but cruel. You would not know how to account for such a thing. Very like this is the manner of God's Providence. There are thousands of people living in this world, with all of whom God deals according to wisdom. We all bear trouble in a measure, for, "Man is born unto trouble, as the sparks fly upwards."Some have more troubles than others and these often happen to be those who are dearest to the Lord. If any man escapes the rod, the true-born children of the royal family of Heaven never can! Some may sin and prosper, but the righteous, if they sin, suffer. The ungodly are permitted to fatten like sheep for the slaughter, to have no bands even in their death. Their strength is firm, they are not in trouble, as other men, neither are they plagued like other men. But as for God's people, the waters of a full cup are wrung out to them. Through much tribulation they inherit the Kingdom. To them is a special promise which is sure to be fulfilled—"In the world you shall have tribulation." Now, if we did not know the end of the Lord and His great design in thus dealing with His people, it would seem to be a strange, inexplicable mystery that the best beloved should be the most afflicted and that the Brothers and Sisters of the reigning Savior should be those whom He treats most roughly.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְצַ֣ו | vaytzav | and he commanded | H6680 → | 494 times |
| יוֹסֵ֗ף | yosef | Joseph | H3130 → | 213 times |
| וַיְמַלְא֣וּ | vaymalu | and people filled | H4390 → | 249 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| כְּלֵיהֶם֮ | keleihem | vessels their | H3627 → | 325 times |
| בָּר֒ | bar | grain | H1250 → | 14 times |
| וּלְהָשִׁ֤יב | ulehashiv | and to return | H7725 → | 1056 times |
| כַּסְפֵּיהֶם֙ | kaspeihem | silver<s> their | H3701 → | 403 times |
| אִ֣ישׁ | ʾish | each | H376 → | 1663 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| שַׂקּ֔וֹ | sako | sack his | H8242 → | 49 times |
| וְלָתֵ֥ת | velatet | and to give | H5414 → | 2011 times |
| לָהֶ֛ם | lahem | to <the> them | ||
| צֵדָ֖ה | tzedah | provision[s] | H6720 → | |
| לַדָּ֑רֶךְ | ladarekh | for the journey | H1870 → | 707 times |
| וַיַּ֥עַשׂ | vaiyaas | and someone did | H6213 → | 2628 times |
| לָהֶ֖ם | lahem | for <the> them | ||
| כֵּֽן׃ | ken | thus | H3651 → | 771 times |
וַיְצַ֣וand he commanded
vaytzavH6680 →494 times
יוֹסֵ֗ףJoseph
yosefH3130 →213 times
וַיְמַלְא֣וּand people filled
vaymaluH4390 →249 times
אֶת־<obj.>
ʾet-H853 →10935 times
כְּלֵיהֶם֮vessels their
keleihemH3627 →325 times
בָּר֒grain
barH1250 →14 times
וּלְהָשִׁ֤יבand to return
ulehashivH7725 →1056 times
כַּסְפֵּיהֶם֙silver<s> their
kaspeihemH3701 →403 times
אִ֣ישׁeach
ʾishH376 →1663 times
אֶל־to
ʾel-H413 →5510 times
שַׂקּ֔וֹsack his
sakoH8242 →49 times
וְלָתֵ֥תand to give
velatetH5414 →2011 times
לָהֶ֛םto <the> them
lahem
צֵדָ֖הprovision[s]
tzedahH6720 →
לַדָּ֑רֶךְfor the journey
ladarekhH1870 →707 times
וַיַּ֥עַשׂand someone did
vaiyaasH6213 →2628 times
לָהֶ֖םfor <the> them
lahem
כֵּֽן׃thus
kenH3651 →771 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 6:33But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
it leads to
- Luke 12:31
But seek His kingdom, and these things will be added unto you.
- Matthew 5:6
Blessed are those who hunger and thirst for righteousness, for they will be filled.
- John 6:27
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…
- Psalms 34:9–10
Fear the LORD, you His saints, for those who fear Him lack nothing.
- Psalms 84:11–12
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
- Luke 12:31
Through
1 Peter 3:9Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
it leads to
- Romans 12:17
Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.
- Proverbs 20:22
Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.
- Romans 12:14
Bless those who persecute you. Bless and do not curse.
- Romans 12:17
Where this verse is studied
On this page
About Genesis

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3379: “Rough, But Friendly” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
