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Genesis 42:2

in Genesis 42

“Look,” he added, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”

BSB

The same verse in ASV and KJV ▾

ASV

And he said, Behold, I have heard that there is grain in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

KJV

And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

This verse in Genesis 42

Commentary

8 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The famine was grievous in the land of Canaan. It is observable that all the three patriarchs, to whom Canaan was the land of promise, met with famine in that land, which was not only to try their faith, whether they could trust God though he should slay them, though he should starve them, but to teach them to seek the better country, that is, the heavenly, Heb. xi.

This site's exposition

Why are you staring at one another

on Genesis 42:1-2

Famine drives this family toward Egypt for the third time in three generations. Abraham went down in Genesis 12, and Isaac was kept from going down in Genesis 26. Jacob tells his sons to buy grain there, that we may live and not die. Matthew Henry notes all three met famine in the promised land.

This site's exposition

I have heard that there is grain in Egypt

The verb go down marks every trip into Egypt in Genesis, from Abram at 12:10 to God's word to Jacob at 46:3. Jacob puts the errand as life or death for the whole house. Judah repeats that line at 43:8 when he asks for Benjamin.

The record, by era

The Puritans and the Awakening1 voice

And he said, behold, I have heard that there is corn in Egypt,....

The Nineteenth Century4 voices

JACOB had reached an age in which natural vigor had gone out of him. He was getting very old and was worn and weary, yet here he seems to lead the way in providing for his family. It was he who spoke to the younger men, his sons, and urged them to go down into Egypt to buy food.
JACOB had reached an age in which natural vigor had gone out of him. He was getting very old and was worn and weary, yet here he seems to lead the way in providing for his family. It was he who spoke to the younger men, his sons, and urged them to go down into Egypt to buy food. Jacob was of a timorous disposition in his latter days—he had an old man's fear of that which is high and the grasshopper had become a burden to him—yet he proposed to his sons that they should make a venturesome journey into Egypt! It was a great undertaking for them, for they were stay-at-homes, and not travelers. They were shepherds, whose time was occupied in looking after the welfare of their flocks, and not in roaming over foreign countries. They thought it would be a burdensome responsibility and a perilous risk to cross the desert and go down into Egypt, yet Jacob proposed this to them as the only way of escape from famine and death. Here is an instance in which an aged father woke up his sons to action by telling them good news and by chiding them because of their despairing looks and words. I am going to use the passage in this way. There are many persons who are sitting down in a kind of stupor. They have no hope and, therefore, they are doing nothing at all. They need to be told the good and blessed tidings concerning salvation and to be urged to make a right use of that news and to avail themselves of the provision of which they are informed. I shall give myself, under the Holy Spirit's guidance, to the happy task of following out that line of thought under these three heads. First, despair is useless. "Why do you look, one upon another?" Secondly, hope is well-grounded. "I have heard that there is corn in Egypt." Thirdly, action is reasonable. "Get you down there, and buy for us there; that we may live, and not die." I. First, DESPAIR IS USELESS.
GOD in his wisdom hath so made the outward world, that it is a strange and wonderful picture of the inner world. Nature has an analogy with grace. The wonders that God does in the heart of man, each of them finds a parallel, a picture, a metaphor, an illustration, in the wonders which God performs in providence. It is the duty of the minister always to look for these analogies. Our Saviour did so. He is the model preacher: his preaching was made up of parables, pictures from the outer world, accommodated to teach great and mighty truths.
GOD in his wisdom hath so made the outward world, that it is a strange and wonderful picture of the inner world. Nature has an analogy with grace. The wonders that God does in the heart of man, each of them finds a parallel, a picture, a metaphor, an illustration, in the wonders which God performs in providence. It is the duty of the minister always to look for these analogies. Our Saviour did so. He is the model preacher: his preaching was made up of parables, pictures from the outer world, accommodated to teach great and mighty truths. And so is man’s mind constituted that we can always see a thing better through a picture than anyhow else. If you tell a man a simple truth, he does not see it nearly so well as if you told it to him in an illustration. If I should attempt to describe the flight of a soul from sin to Christ, you would not see it one half so readily as if I should picture John Bunyan’s pilgrim running out of the city of destruction, with his fingers in his ears, and hastening with all his might to the wicket gate. There is something tangible in a picture, a something which our poor flesh and blood can lay hold of; and therefore the mind, grasping through the flesh and the blood, is able to understand the idea, and to appropriate it. Hence the necessity and usefulness of the minister always endeavonring to illustrate his sermon, and to make his discourse as much as possible like the parables of Jesus Christ. Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the “Pilgrim’s Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

WHY ‘TITHRA’U’. (DO YOU LOOK TO YOURSELVES)? “Do not show yourselves before the children of Esau and Ishmael as having plenty to eat.” At that time they still had some grain. From others I have heard that the word tithra’u is an expression of leanness.
Ramban: Spain, 1194–1270 · Ramban on Genesis 42:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
Yaakov saw that food [ grain ] was being sold in Egypt. Yaakov said to his sons, Why would you have everyone gazing at you?
Targum · Onkelos Genesis 42:1, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֕אמֶרand he said

    vaiyomerH559 →5305 times

  • הִנֵּ֣הhere!

    hinehH2009 →843 times

  • שָׁמַ֔עְתִּיI have heard

    shama'tiH8085 →1159 times

  • כִּ֥יthat

    kiH3588 →4482 times

  • יֶשׁ־there

    yesh-H3426 →140 times

  • שֶׁ֖בֶר[is] grain

    sheverH7668 →9 times

  • בְּמִצְרָ֑יִםin Egypt

    bemitzrayimH4714 →641 times

  • רְדוּ־go down

    redu-H3381 →381 times

  • שָׁ֙מָּה֙there towards

    shamahH8033 →834 times

  • וְשִׁבְרוּ־and buy grain

    veshivru-H7666 →21 times

  • לָ֣נוּfor <the> us

    lanu

  • מִשָּׁ֔םfrom there

    mishamH8033 →834 times

  • וְנִחְיֶ֖הso we may live

    venichyehH2421 →282 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • נָמֽוּת׃we will die

    namutH4191 →839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 118:17

    I will not die, but I will live and proclaim what the LORD has done.

    it leads to

    • John 11:4

      When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”

    • Psalms 71:17–18

      O God, You have taught me from my youth, and to this day I proclaim Your marvelous deeds.

    • Isaiah 38:16–20

      O Lord, by such things men live, and in all of them my spirit finds life. You have restored me to health and have let me live.

    • Psalms 6:5

      For there is no mention of You in death; who can praise You from Sheol?

    • Habakkuk 1:12

      Are You not from everlasting, O LORD, my God, my Holy One? We will not die. O LORD, You have appointed them to execute judgment; O Rock, You have established them for correction.

  • Through

    Isaiah 38:1

    In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to…

    it leads to

    • 2 Chronicles 32:24

      In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign.

    • Isaiah 38:1–8

      In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to…

    • 2 Kings 20:1–11

      In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to…

Where this verse is studied

About Genesis

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2379: “A Discourse to the Despairing” (lightly modernized text, CCEL edition); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 234: “Corn in Egypt” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.