Genesis 35:4
in Genesis 35So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.
BSB
The same verse in ASV and KJV ▾
ASV
And they gave unto Jacob all the foreign gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.
KJV
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
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This verse in Genesis 35
Commentary
7 notes on this verseAnd - ear-rings which were in their ears - Whether these rings were in the ears of the gods, or in those of Jacob’s family, we may rest assured that they were not mere ornaments, but served for superstitious purposes. Ear-rings were certainly worn as amulets and charms, first consecrated to some god, or formed under some constellation, on which magical characters and images were drawn. A very ancient and beautiful one of this kind brought from Egypt, cut out of a solid piece of cornelian, now lies before me.
This site's exposition
Get rid of the foreign gods that are among you
on Genesis 35:2-4
Rachel had taken her father's household gods at Genesis 31:19, and the household still carries foreign gods. The order runs get rid of them, purify yourselves, change your garments, which is the preparation Israel is given at Exodus 19:10 before God comes down. Clarke reads the earrings they hand over as charms consecrated to a god. Jacob buries the lot under the oak near Shechem.
This site's exposition
Jacob buried them under the oak near Shechem
Abram's first altar in the land stood at the oak of Moreh at Shechem, Genesis 12:6 to 7. At Joshua 24:23 Joshua gives Israel the same order at Shechem, to put away the foreign gods among them. The command returns to the same town.
The record, by era
The Puritans and the Awakening3 voices
), yet better late than never. God bade him go to Beth-el and dwell there, that is, not only go himself, but take his family with him, that they might join with him in his devotions.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
8 ), or that people that said to their idols, Get you hence, Isa. xxx. Jacob took care to bury their images, we may suppose in some place unknown to them, that they might not afterwards find them and return to them. Note, We must be wholly separated from our sins, as we are from those that are dead and buried out of our sight, cast them to the moles and the bats, Isa. ii.
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They gave unto Jacob all the strange gods which were in their hands,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The oak being deemed a consecrated tree, to bury them at its root was to deposit them in a place where no bold hand would venture to disturb the ground; and hence it was called from this circumstance--"the plain of Meonenim"--that is, "the oak of enchantments" (Jud 9:37); and from the great stone which Joshua set up--"the oak of the pillar" (Jud 9:6).
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּתְּנ֣וּ | vaiyitenu | and they gave | H5414 → | 2011 times |
| אֶֽל־ | ʾel- | to | H413 → | 5510 times |
| יַעֲקֹ֗ב | yaako | Jacob | H3290 → | 350 times |
| אֵ֣ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אֱלֹהֵ֤י | ʾelohei | [the] gods of | H430 → | 2601 times |
| הַנֵּכָר֙ | hanekhar | <the> foreignness | H5236 → | 36 times |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| בְּיָדָ֔ם | beyadam | [were] in hand their | H3027 → | 1618 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| הַנְּזָמִ֖ים | hanezamim | the rings | H5141 → | 17 times |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| בְּאָזְנֵיהֶ֑ם | beazeneihem | [were] in ears their | H241 → | 187 times |
| וַיִּטְמֹ֤ן | vaiyitmon | and he hid | H2934 → | |
| אֹתָם֙ | ʾotam | <obj.> them | H853 → | 10935 times |
| יַעֲקֹ֔ב | yaako | Jacob | H3290 → | 350 times |
| תַּ֥חַת | tachat | under | H8478 → | 505 times |
| הָאֵלָ֖ה | haelah | the oak | H424 → | |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| עִם־ | ʾim- | [was] near | H5973 → | 1050 times |
| שְׁכֶֽם׃ | shekhem | Shechem | H7927 → | 63 times |
וַיִּתְּנ֣וּand they gave
vaiyitenuH5414 →2011 times
אֶֽל־to
ʾel-H413 →5510 times
יַעֲקֹ֗בJacob
yaakoH3290 →350 times
אֵ֣ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
אֱלֹהֵ֤י[the] gods of
ʾeloheiH430 →2601 times
הַנֵּכָר֙<the> foreignness
hanekharH5236 →36 times
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
בְּיָדָ֔ם[were] in hand their
beyadamH3027 →1618 times
וְאֶת־and <obj.>
veetH853 →10935 times
הַנְּזָמִ֖יםthe rings
hanezamimH5141 →17 times
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
בְּאָזְנֵיהֶ֑ם[were] in ears their
beazeneihemH241 →187 times
וַיִּטְמֹ֤ןand he hid
vaiyitmonH2934 →
אֹתָם֙<obj.> them
ʾotamH853 →10935 times
יַעֲקֹ֔בJacob
yaakoH3290 →350 times
תַּ֥חַתunder
tachatH8478 →505 times
הָאֵלָ֖הthe oak
haelahH424 →
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
עִם־[was] near
ʾim-H5973 →1050 times
שְׁכֶֽם׃Shechem
shekhemH7927 →63 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 7:25You must burn up the images of their gods; do not covet the silver and gold that is on them or take it for yourselves, or you will be ensnared by it; for it…
it leads to
- Exodus 32:20
Then he took the calf they had made, burned it in the fire, ground it to powder, and scattered the powder over the face of the water. Then he forced the Israelites to drink…
- Deuteronomy 17:1
You shall not sacrifice to the LORD your God an ox or a sheep with any defect or serious flaw, for that is detestable to the LORD your God.
- 1 Chronicles 14:12
There the Philistines abandoned their gods, and David ordered that they be burned in the fire.
- Deuteronomy 12:3
Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the idols of their gods, and wipe out their names from every place.
- Joshua 7:21
When I saw among the spoils a beautiful cloak from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in…
- Exodus 32:20
Through
Exodus 32:20Then he took the calf they had made, burned it in the fire, ground it to powder, and scattered the powder over the face of the water. Then he forced the Israelites to drink…
it leads to
- Deuteronomy 9:21
And I took that sinful thing, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust, and I cast it…
- Deuteronomy 9:21
Through
Judges 9:6Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king.
it leads to
- 2 Samuel 5:9
So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward.
- 1 Kings 12:25
Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And from there he went out and built Penuel.
- 2 Samuel 5:9
Where this verse is studied
On this page
About Genesis

Who and where
2 names in this verse with a page on the site.
- PersonPatriarchsJacobThe heel-grasping supplanter reshaped at Peniel into 'Israel, he who strives with God' — father of the twelve tribes.
- PlaceCentral hill countryShechemThe city between Ebal and Gerizim where Abram built his first altar in the land, where Joshua set the people to choose whom they w…
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament and Matthew Henry, Commentary on the Whole Bible.
