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Ezra 2:56

in Ezra 2

the descendants of Jaala, the descendants of Darkon, the descendants of Giddel,

BSB

The same verse in ASV and KJV

ASV

the children of Jaalah, the children of Darkon, the children of Giddel,

KJV

The children of Jaalah, the children of Darkon, the children of Giddel,

This verse in Ezra 2

Commentary

2 notes on this verse

This site's exposition

the children of Sotai,

on Ezra 2:55-58

The children of Solomon's servants close the temple-staff roll, descendants of labor Solomon once raised for his building projects and now folded into Israel's own registry. Verse 58 sums Nethinims and Solomon's servants together at three hundred ninety and two, one figure for two originally distinct groups. Jamieson Fausset and Brown read the servants as either that conscripted labor or household staff from Solomon's own palace, and leave the question open, as the text itself does.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is an honour to belong to God's house, though in the meanest office there. Of some that were looked upon as Israelites by birth, and others as priests, and yet could not make out a clear title to the honour.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּנֵי־[the] descendants of

    benei-H11214930 times

  • יַעְלָ֥הJaala

    ya'lahH3279

  • בְנֵי־[the] descendants of

    venei-H11214930 times

  • דַרְק֖וֹןDarkon

    darkonH1874

  • בְּנֵ֥י[the] descendants of

    beneiH11214930 times

  • גִדֵּֽל׃Giddel

    gidelH1435

A shaded row is a word that stands 400 times or fewer in the Bible.

About Ezra

Ezra Kneels in Prayer, Gustave Doré, 1866. Public domain.
Ezra Kneels in Prayer, Gustave Doré, 1866. Public domain.

This page draws on Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.