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Ezra 2:42

in Ezra 2

The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 139 in all.

BSB

The same verse in ASV and KJV

ASV

The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all a hundred thirty and nine.

KJV

The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.

This verse in Ezra 2

Commentary

2 notes on this verse

This site's exposition

The priests: the children of Jedaiah

on Ezra 2:36-42

The order now shifts from town to office: priests first, drawn from only four priestly houses, then Levites, then the singers of Asaph's line, then the porters who kept the gates. John Gill notes the Levites number just seventy four against the thirty eight thousand who served in David's day, a remnant carrying an office a nation once filled. The same order, priests before singers before gatekeepers, is the order worship takes up again once the altar stands in the next chapter.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If one place, one family, has the reputation for pious zeal now, another may have it another time. The wind blows where it listeth, and shifts its points. Of the Nethinim, who, it is supposed, were the Gibeonites, given (so their name signifies) by Joshua first ( Josh. ix.

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּנֵ֣י[the] descendants of

    beneiH11214930 times

  • הַשֹּֽׁעֲרִ֗יםthe gatekeepers

    hashoarimH777837 times

  • בְּנֵי־[the] descendants of

    benei-H11214930 times

  • שַׁלּ֤וּםShallum

    shalumH796727 times

  • בְּנֵֽי־[the] descendants of

    benei-H11214930 times

  • אָטֵר֙Ater

    ʾaterH333

  • בְּנֵי־[the] descendants of

    benei-H11214930 times

  • טַלְמ֣וֹןTalmon

    talmonH2929

  • בְּנֵי־[the] descendants of

    benei-H11214930 times

  • עַקּ֔וּבAkkub

    ʾakuvH6126

  • בְּנֵ֥י[the] descendants of

    beneiH11214930 times

  • חֲטִיטָ֖אHatita

    chatita'H2410

  • בְּנֵ֣י[the] descendants of

    beneiH11214930 times

  • שֹׁבָ֑יShobai

    shovaiH7630

  • הַכֹּ֕ל<the> everyone

    hakolH36055413 times

  • מֵאָ֖ה[was] one hundred

    meahH3967581 times

  • שְׁלֹשִׁ֥יםthirty

    sheloshimH7970172 times

  • וְתִשְׁעָֽה׃ פand nine

    vetishahH867258 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

3 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 9:17

    These were the gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their relatives.

    it leads to

    • 1 Chronicles 26:1–32

      These were the divisions of the gatekeepers: From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.

      Reached by 2 separate paths from here.

    • Nehemiah 11:19

      And the gatekeepers: Akkub, Talmon, and their associates, who kept watch at the gates—172 men.

    • 1 Chronicles 23:5

      4,000 are to be gatekeepers, and 4,000 are to praise the LORD with the instruments I have made for giving praise.”

About Ezra

Ezra Kneels in Prayer, Gustave Doré, 1866. Public domain.
Ezra Kneels in Prayer, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament; Keil, The Books of Ezra, Nehemiah, and Esther and Matthew Henry, Commentary on the Whole Bible.