Ezekiel 37:9
in Ezekiel 37Then He said to me, “Prophesy to the breath; prophesy, son of man, and tell the breath that this is what the Lord GOD says: Come from the four winds, O breath, and breathe into these slain, so that they may live!”
BSB
The same verse in ASV and KJV ▾
ASV
Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.
KJV
Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
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This verse in Ezekiel 37
Commentary
6 notes on this verseon Ezekiel 37:4-10
In minute detail the holy prophet Ezekiel teaches and describes how strength will be restored to our dry bones, feeling return and motion added; how, with the return of sinews, the whole structure of the human body will grow strong, and how the driest bones will be clothed with restored flesh and the openings of the veins and the streams of the blood will be concealed by a veil of skin drawn tautly over them.
This site's exposition
Prophesy unto the wind
on Ezekiel 37:9-10
The second word is to the breath itself: come from the four winds, O breath, and breathe upon these slain, that they may live. The Hebrew ruach runs through the whole vision as wind, breath and Spirit in one word, the philology every careful commentator carries, and Genesis 2:7 stands behind the shape, dust formed first and breath breathed after. The breath comes, they live, and they stand upon their feet, an exceeding great army: the valley of the slain ends as a muster.
The record, by era
The Puritans and the Awakening1 voice
on Ezekiel 37:7-10
But we call in vain, still they are dead, still they are very dry; we must therefore be earnest with God in prayer for the working of the Spirit with the word: Come, O breath! and breathe upon them. God's grace can save souls without our preaching, but our preaching cannot save them without God's grace, and that grace must be sought by prayer.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The wind - Rather, as in the margin and as in Eze 37:5. The bones are the bones of the “slain,” because the scene was one which was likely to occur in the time of the Chaldaean invasion, and the fact of violent death reminded the prophet of the miserable condition of the people.
on Ezekiel 37:1-10
THIS vision has been used, from the time of Jerome onwards, as a description of the resurrection and certainly it may be so accommodated with much effect. What a vision of the great day the words picture before the mind's eye! The great army of the quick, who once were dead, seem to start up as we read. Here, too, we have a very fit and appropriate question to be asked in a tomb—"Son of man, can these bones live?"
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2246: “Come From the Four Winds, O Breath!” (lightly modernized text, CCEL edition) · Written before 1892.
ACCORDING to some commentators, this vision in the valley of dry bones may refer to three forms of resurrection. Holy Scripture is so marvelously full of meaning that one interpretation seldom exhausts its message to us. The chapter before us is an excellent example of this fact and supplies an illustration of several Scriptural Truths of God. Some think they see, here, a parable of the resurrection of the dead. Assuredly, Ezekiel's vision pictures what will happen in the day when "the trumpet shall sound, and the dead shall be raised."
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| אֵלַ֔י | ʾelai | to me | H413 → | 5510 times |
| הִנָּבֵ֖א | hinave' | prophesy | H5012 → | 115 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הָר֑וּחַ | haruach | the breath | H7307 → | 378 times |
| הִנָּבֵ֣א | hinave' | prophesy | H5012 → | 115 times |
| בֶן־ | ven- | O son of | H1121 → | 4930 times |
| אָ֠דָם | ʾadom | humankind | H120 → | 551 times |
| וְאָמַרְתָּ֨ | veamarta | and you will say | H559 → | 5305 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הָר֜וּחַ | haruach | the breath | H7307 → | 378 times |
| כֹּֽה־ | koh- | thus | H3541 → | 577 times |
| אָמַ֣ר׀ | ʾamar | he says | H559 → | 5305 times |
| אֲדֹנָ֣י | ʾadonai | [the] Lord | H136 → | 440 times |
| יְהוִ֗ה | yahweh | Yahweh | H3069 → | 306 times |
| מֵאַרְבַּ֤ע | mearba' | from four | H702 → | 318 times |
| רוּחוֹת֙ | ruchot | winds | H7307 → | 378 times |
| בֹּ֣אִי | boi | come | H935 → | 2568 times |
| הָר֔וּחַ | haruach | O breath | H7307 → | 378 times |
| וּפְחִ֛י | ufechi | and blow | H5301 → | 12 times |
| בַּהֲרוּגִ֥ים | baharugim | on the killed ones | H2026 → | 167 times |
| הָאֵ֖לֶּה | haeleh | <the> these | H428 → | 746 times |
| וְיִֽחְיֽוּ׃ | veyichyu | so they may live | H2421 → | 282 times |
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
אֵלַ֔יto me
ʾelaiH413 →5510 times
הִנָּבֵ֖אprophesy
hinave'H5012 →115 times
אֶל־to
ʾel-H413 →5510 times
הָר֑וּחַthe breath
haruachH7307 →378 times
הִנָּבֵ֣אprophesy
hinave'H5012 →115 times
בֶן־O son of
ven-H1121 →4930 times
אָ֠דָםhumankind
ʾadomH120 →551 times
וְאָמַרְתָּ֨and you will say
veamartaH559 →5305 times
אֶל־to
ʾel-H413 →5510 times
הָר֜וּחַthe breath
haruachH7307 →378 times
כֹּֽה־thus
koh-H3541 →577 times
אָמַ֣ר׀he says
ʾamarH559 →5305 times
אֲדֹנָ֣י[the] Lord
ʾadonaiH136 →440 times
יְהוִ֗הYahweh
yahwehH3069 →306 times
מֵאַרְבַּ֤עfrom four
mearba'H702 →318 times
רוּחוֹת֙winds
ruchotH7307 →378 times
בֹּ֣אִיcome
boiH935 →2568 times
הָר֔וּחַO breath
haruachH7307 →378 times
וּפְחִ֛יand blow
ufechiH5301 →12 times
בַּהֲרוּגִ֥יםon the killed ones
baharugimH2026 →167 times
הָאֵ֖לֶּה<the> these
haelehH428 →746 times
וְיִֽחְיֽוּ׃so they may live
veyichyuH2421 →282 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 3:8The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
it leads to
- Ecclesiastes 11:4–5
He who watches the wind will fail to sow, and he who observes the clouds will fail to reap.
- 1 Corinthians 2:11
For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.
- Acts 2:2
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
- 1 John 2:29
If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.
- Mark 4:26–29
Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.
- Ecclesiastes 11:4–5
Through
Psalms 104:30When You send Your Spirit, they are created, and You renew the face of the earth.
it leads to
- Job 33:4
The Spirit of God has made me, and the breath of the Almighty gives me life.
- Job 33:4
Through
Ezekiel 37:14I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do…
it leads to
- Ezekiel 36:27
And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.
- Joel 2:28–29
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
- Ezekiel 36:27
Where this verse is studied
On this page
Studies4
On this verse
About Ezekiel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Death of Satyrus 2.69; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 582: “The Restoration And Conversion Of The Jews” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2246: “Come From the Four Winds, O Breath!” (lightly modernized text, CCEL edition) and Matthew Henry, Commentary on the Whole Bible.
