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Ezekiel 37:12

in Ezekiel 37

Therefore prophesy and tell them that this is what the Lord GOD says: ‘O My people, I will open your graves and bring you up from them, and I will bring you back to the land of Israel.

BSB

The same verse in ASV and KJV

ASV

Therefore prophesy, and say unto them, Thus saith the Lord Jehovah: Behold, I will open your graves, and cause you to come up out of your graves, O my people; and I will bring you into the land of Israel.

KJV

Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

This verse in Ezekiel 37

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will open your graves - Here is a pointed allusion to the general resurrection; a doctrine properly credited and understood by the Jews, and to which our Lord refers, Joh 5:25, Joh 5:28, Joh 5:29: “The hour is coming when they that are in their graves shall hear his voice, and come forth.” And cause you to come up out of your graves - I am determined that ye shall be restored; so that were ye even in your graves, as mankind at the general resurrection, yet my all-powerful voice shall call you forth.

This site's exposition

these bones are the whole house of Israel

on Ezekiel 37:11-14

The vision interprets itself, and the exposition keeps the text's own referent at full strength: these bones are the whole house of Israel, the exiles who say our bones are dried, and our hope is lost. The promise answers with graves opened, a return to the land of Israel named twice, and my spirit put in you, the same order as the vision, regathering and then life. The church's readings are carried as the readings they are, with holders named: the fathers and many since heard the general resurrection here, and Jerome records the passage read at funerals; the site's ruling stands with the text, the promise is to named Israel, and the larger hearings stand beside it rather than in its place.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Ezekiel 37:11-14

That they were so divided among themselves, too much of the old enmity between Judah and Ephraim remaining even in their captivity. But, as to this, by a sign of two sticks made one in the hand of the prophet is foreshown the happy coalition that should be, at their return, between the two nations of Israel and Judah,
The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The hope that is utterly gone, if looking at themselves, is sure for them in God, because He regards them as His people. Their covenant relation to God ensures His not letting death permanently reign over them. Christ makes the same principle the ground on which the literal resurrection rests.

How the passage was read

What the Jewish commentators add

Therefore, prophesy that I am destined to resurrect you a second time.
Rashi: France, 1040–1105 · Rashi on Ezekiel 37:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
these bones are all the house of Israel They are an intimation and an example of the entire house of Israel in their exile, for they say, “Our bones have become dried up from the troubles; our hope is lost, and what further hope can we have for salvation?
Rashi: France, 1040–1105 · Rashi on Ezekiel 37:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵן֩<to> therefore

    lakhenH3651771 times

  • הִנָּבֵ֨אprophesy

    hinave'H5012115 times

  • וְאָמַרְתָּ֜and you will say

    veamartaH5595305 times

  • אֲלֵיהֶ֗םto them

    ʾaleihemH4135510 times

  • כֹּֽה־thus

    koh-H3541577 times

  • אָמַר֮he says

    ʾamarH5595305 times

  • אֲדֹנָ֣י[the] Lord

    ʾadonaiH136440 times

  • יְהוִה֒Yahweh

    yahwehH3069306 times

  • הִנֵּה֩here!

    hinehH2009843 times

  • אֲנִ֨יI

    ʾaniH589874 times

  • פֹתֵ֜חַ[am] about to open

    foteachH6605144 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • קִבְרֽוֹתֵיכֶ֗םgraves your

    kivroteikhemH691367 times

  • וְהַעֲלֵיתִ֥יand I will bring up

    vehaaleitiH5927890 times

  • אֶתְכֶ֛ם<obj.> you

    ʾetkhemH85310935 times

  • מִקִּבְרוֹתֵיכֶ֖םfrom graves your

    mikivroteikhemH691367 times

  • עַמִּ֑יO people my

    ʾamiH59711873 times

  • וְהֵבֵאתִ֥יand I will bring

    vehevetiH9352568 times

  • אֶתְכֶ֖ם<obj.> you

    ʾetkhemH85310935 times

  • אֶל־into

    ʾel-H4135510 times

  • אַדְמַ֥ת[the] land of

    ʾadmatH127225 times

  • יִשְׂרָאֵֽל׃ סIsrael

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Thessalonians 4:16

    For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to…

    it leads to

    • 1 Corinthians 15:51–52

      Listen, I tell you a mystery: We will not all sleep, but we will all be changed—

    • Revelation 1:7

      Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.

    • Matthew 24:30–31

      At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds…

    • 1 Corinthians 15:23

      But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.

    • Matthew 16:27

      For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

  • Through

    Isaiah 26:19

    Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her…

    it leads to

    • Daniel 12:2

      And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.

    • Hosea 13:14

      I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes.

      Reached by 2 separate paths from here.

    • Ezekiel 37:1–14

      The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones.

Where this verse is studied

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Patrick Fairbairn, An Exposition of Ezekiel.