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Exodus 3:18

in Exodus 3

The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to the LORD our God.’

BSB

The same verse in ASV and KJV

ASV

And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us: and now let us go, we pray thee, three days’ journey into the wilderness, that we may sacrifice to Jehovah our God.

KJV

And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The Lord God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the Lord our God.

This verse in Exodus 3

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They shall hearken to thy voice - This assurance was necessary to encourage him in an enterprise so dangerous and important. Three days’ journey into the wilderness - Evidently intending Mount Sinai, which is reputed to be about three days’ journey, the shortest way, from the land of Goshen. In ancient times, distances were computed by the time required to pass over them.

This site's exposition

The Lord God of the Hebrews hath met with us

on Exodus 3:18-19

The request Moses is told to put to Pharaoh is worship, three days out into the wilderness to sacrifice, and the contest of chapters 5 to 12 turns on that one word. Pharaoh's later offers each try to keep a piece of it, sacrifice inside the land at 8:25, only the men at 10:11, and the flocks and herds left behind at 10:24, and Moses refuses every one. God tells Moses in advance that the king of Egypt will refuse, so the failure of chapter 5 arrives already announced.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Moreover, they must only beg leave of Pharaoh to go as far as Mount Sinai to worship God, and say nothing to him of going quite away to Canaan; the latter would have been immediately rejected, but the former was a very modest and reasonable request, and his denying it was utterly inexcusable and justified them in the total deserting of his kingdom.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): They shall hearken to thy voice, and not thrust thee away as they did forty years ago. He who, by his grace, inclines the heart, and opens the ear, could say beforehand, They shall hearken to thy voice, having determined to make them willing in this day of power.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And they shall hearken to thy voice,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But he evinced great reluctance to it and stated a variety of objections [Ex 3:11, 13; 4:1, 10] all of which were successfully met and removed--and the happy issue of his labors was minutely described.
Three days’ journey - i. e. a journey which would occupy three days in going and returning. This was a demand quite in accordance with Egyptian customs. The refusal of Pharaoh and the subsequent proceedings were revealed to Moses at once; but it is important to observe that the first request which Pharaoh rejected could have been granted without any damage to Egypt, or any risk of the Israelites passing the strongly-fortified frontier.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשָׁמְע֖וּand they will listen

    veshameuH80851159 times

  • לְקֹלֶ֑ךָto voice your

    lekolechaH6963506 times

  • וּבָאתָ֡and you will go

    uvataH9352568 times

  • אַתָּה֩you

    ʾatahH8591094 times

  • וְזִקְנֵ֨יand [the] elders of

    vezikneiH2205178 times

  • יִשְׂרָאֵ֜לIsrael

    yisraelH34782507 times

  • אֶל־to

    ʾel-H4135510 times

  • מֶ֣לֶךְ[the] king of

    melekhH44282525 times

  • מִצְרַ֗יִםEgypt

    mitzrayimH4714641 times

  • וַאֲמַרְתֶּ֤םand you will say

    vaamartemH5595305 times

  • אֵלָיו֙to him

    ʾelavH4135510 times

  • יְהוָ֞הYahweh

    yahwehH30686520 times

  • אֱלֹהֵ֤י[the] God of

    ʾeloheiH4302601 times

  • הָֽעִבְרִיִּים֙the Hebrews

    haivriyimH568034 times

  • נִקְרָ֣הhe has met

    nikrahH7136

  • עָלֵ֔ינוּwith us

    ʾaleinuH59215755 times

  • וְעַתָּ֗הand therefore

    veatahH6258433 times

  • נֵֽלֲכָה־let us go

    nelakhah-H19801546 times

  • נָּ֞אplease

    na'H4994404 times

  • דֶּ֣רֶךְa journey of

    derekhH1870707 times

  • שְׁלֹ֤שֶׁתthree

    sheloshetH7969432 times

  • יָמִים֙days

    yamimH31172304 times

  • בַּמִּדְבָּ֔רin the wilderness

    bamidbarH4057270 times

  • וְנִזְבְּחָ֖הand let us sacrifice

    venizbechahH2076134 times

  • לַֽיהוָ֥הto Yahweh

    layahwehH30686520 times

  • אֱלֹהֵֽינוּ׃God our

    ʾeloheinuH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 7:16

    Then say to him, ‘The LORD, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness. But you have not…

    it leads to

    • Exodus 9:1

      Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.

      Reached by 2 separate paths from here.

    • Exodus 9:13

      Then the LORD said to Moses, “Get up early in the morning, stand before Pharaoh, and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go,…

      Reached by 2 separate paths from here.

    • Exodus 3:12

      “I will surely be with you,” God said, “and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, all of you will…

    • Exodus 5:1–3

      After that, Moses and Aaron went to Pharaoh and said, “This is what the LORD, the God of Israel, says: ‘Let My people go, so that they may hold a feast to Me in…

  • Through

    Exodus 9:13

    Then the LORD said to Moses, “Get up early in the morning, stand before Pharaoh, and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go,…

    it leads to

    • Exodus 8:20

      Then the LORD said to Moses, “Get up early in the morning, and when Pharaoh goes out to the water, stand before him and tell him that this is what the LORD says: ‘Let…

      Reached by 2 separate paths from here.

    • Exodus 7:15

      Go to Pharaoh in the morning as you see him walking out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was…

  • Through

    Exodus 9:1

    Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.

    it leads to

    • Exodus 8:1

      Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD says: ‘Let My people go, so that they may worship Me.

    • Exodus 10:3

      So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before Me? Let My people…

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.