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Exodus 24:10

in Exodus 24

and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself.

BSB

The same verse in ASV and KJV

ASV

and they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.

KJV

And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

This verse in Exodus 24

Commentary

7 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And they saw the God of Israel--That there was no visible form or representation of the divine nature, we have expressly intimated (De 4:15). But a symbol or emblem of His glory was distinctly, and at a distance, displayed before those chosen witnesses.

This site's exposition

Then went up Moses, and Aaron

on Exodus 24:9-10

Seventy four men go up, and the text says without hedging that they saw the God of Israel. What it then describes is the pavement under his feet, a paved work of sapphire stone as clear as the body of heaven, and it gives no form and no face. Ezekiel 1:26 sets a throne of sapphire above the firmament in the same terms, and Matthew Henry notes that the Septuagint renders this line as the place where the God of Israel stood.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

THE TRINITY 2.15.25 · Written in the 5th century.

proposed

Moses, of course, might be thought to have seen God with bodily eyes, if not only the Wisdom of God which is Christ but even the wisdom itself … [which] can be seen with the eyes of the flesh, or because it is written of the elders of Israel that "they beheld the place where the God of Israel had stood" and that there was "under his feet as it were a work of sapphire stone and a likeness of the firmament of heaven." We might therefore be led to imagine that the Word and the Wisdom of God, who extends from end to end mightily and orders all things sweetly, stood in his own substance within the space of an earthly place. And thus the Word of God, through whom all things were made, is thought changeable so that now he draws himself together and now he expands. May God cleanse the hearts of his faithful from such thoughts! But, as we have often declared, all these visible and tangible signs were displayed through a creature that has been made subject, in order to signify the invisible and intelligible God, not only the Father but also the Son and the Holy Spirit, from whom are all things, through whom are all things, and in whom are all things. Since the creation of the world, the invisible attributes of God, his everlasting power also and divinity, are seen, being understood through the things that are made.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They saw the place where the God of Israel stood (so the LXX.), something that came near a similitude, but was not; whatever they saw, it was certainly something of which no image nor picture could be made, and yet enough to satisfy them that God was with them of a truth.
And they saw the God of Israel,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They saw the God of Israel - The seventy elders, who were representatives of the whole congregation, were chosen to witness the manifestation of God, that they might be satisfied of the truth of the revelation which he had made of himself and of his will; and on this occasion it was necessary that the people also should be favored with a sight of the glory of God; see Exo 20:18. Thus the certainty of the revelation was established by many witnesses, and by those especially of the most competent kind.
And they saw the God of Israel - As they ate the sacrificial feast, the presence of Yahweh was manifested to them with special distinctness. In the act of solemn worship, they perceived that He was present with them, as their Lord and their Deliverer. It is idle to speculate on the mode of this revelation. That no visible form was presented to their bodily eyes, we are expressly informed, Deu 4:12; see Exo 33:20; compare Isa 6:1. The latter part of this verse may be read: “under His feet, it was like a work of bright sapphire stone, and like the heaven itself in clearness.” On the sapphire, see Exo 28:18; compare Eze 1:26. The pure blue of the heaven above them lent its influence to help the inner sense to realize the vision which no mortal eye could behold.

How the passage was read

What the Jewish commentators add

Rabbi Abraham ibn Ezra explained: “They saw Him in a prophetic vision, this being similar to the verse: I saw the Eternal standing beside the altar. 529 Amos:1. — And there was under His feet the like of a paved work of sapphire stone.
Ramban: Spain, 1194–1270 · Ramban on Exodus 24:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
AND TO ‘ATZILEI’ (THE NOBLES OF) THE CHILDREN OF ISRAEL. These are Nadab, and Abihu, and the elders mentioned above. 540 Verse. They are called atzilim [of the root atzal, to emanate] because the spirit of G-d emanated upon them. Similarly, I have called thee ‘mei’atzilehah’ 541 Isaiah:9.
Ramban: Spain, 1194–1270 · Ramban on Exodus 24:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּרְא֕וּand they saw

    vaiyiruH72001300 times

  • אֵ֖ת<obj.>

    ʾetH85310935 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH4302601 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • וְתַ֣חַתand [was] under

    vetachatH8478505 times

  • רַגְלָ֗יוfeet his

    raglavH7272247 times

  • כְּמַעֲשֵׂה֙like [the] working of

    kemaasehH4639236 times

  • לִבְנַ֣ת<the> pavement of

    livnatH384312 times

  • הַסַּפִּ֔יר<the> sapphire

    hasapirH560111 times

  • וּכְעֶ֥צֶםand like [the] substance of

    ukheetzemH6106126 times

  • הַשָּׁמַ֖יִםthe heavens

    hashamayimH8064421 times

  • לָטֹֽהַר׃to purity

    latoharH2892

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 1:18

    No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.

    it leads to

    • Colossians 1:15

      The Son is the image of the invisible God, the firstborn over all creation.

    • John 6:46

      not that anyone has seen the Father except the One who is from God; only He has seen the Father.

    • Matthew 11:27

      All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses…

    • Luke 10:22

      All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to…

    • 1 John 4:12

      No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.

  • Through

    Exodus 33:20

    But He added, “You cannot see My face, for no one can see Me and live.”

    it leads to

    • John 1:18

      No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.

      Reached by 2 separate paths from here.

    • 1 Timothy 6:16

      He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.

      Reached by 2 separate paths from here.

    • Isaiah 6:5

      Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD…

      Reached by 2 separate paths from here.

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, THE TRINITY 2.15.25; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.