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Exodus 2:10

in Exodus 2

When the child had grown older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses and explained, “I drew him out of the water.”

BSB

The same verse in ASV and KJV

ASV

And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.

KJV

And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.

This verse in Exodus 2

Commentary

2 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And he became her son - From this time of his being brought home by his nurse his education commenced, and he was learned in all the wisdom of the Egyptians, Act 7:22, who in the knowledge of nature probably exceeded all the nations then on the face of the earth. And she called his name - משה mosheh, because מן המים min hammayim, out of the waters משיתהו meshithihu, have I drawn him. משה mashah signifies to draw out; and mosheh is the person drawn out; the word is used in the same sense Psa 18:16, and 2Sa 22:

This site's exposition

she called his name Moses

An Egyptian princess gives the name and the verse explains it in Hebrew, Because I drew him out of the water, from a root meaning to draw out. Egyptian names built on the element mes were common in the period, Ahmose and Thutmose among them, and commentators have long read this name from both languages at once. Acts 7:22 says he was learned in all the wisdom of the Egyptians, and the child drawn out of water will take a nation through it in chapter 14.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

This is to be understood that he grew to manhood. It has already been said, And the child grew, 80 Verse. which means that it was no longer necessary to wean him, and then the mother.
Ramban: Spain, 1194–1270 · Ramban on Exodus 2:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִגְדַּ֣לand he grew up

    vayigdalH1431

  • הַיֶּ֗לֶדthe child

    haiyeledH320689 times

  • וַתְּבִאֵ֙הוּ֙and she took him

    vateviehuH9352568 times

  • לְבַת־to [the] daughter of

    levat-H1323588 times

  • פַּרְעֹ֔הPharaoh

    parohH6547274 times

  • וַֽיְהִי־and he became

    vayhi-H19613559 times

  • לָ֖הּto her

    lah

  • לְבֵ֑ן<into> a son

    levenH11214930 times

  • וַתִּקְרָ֤אand she called

    vatikra'H7121733 times

  • שְׁמוֹ֙name his

    shemoH8034864 times

  • מֹשֶׁ֔הMoses

    moshehH4872765 times

  • וַתֹּ֕אמֶרand she said

    vatomerH5595305 times

  • כִּ֥יthat

    kiH35884482 times

  • מִן־from

    min-H44801188 times

  • הַמַּ֖יִםthe water

    hamayimH4325581 times

  • מְשִׁיתִֽהוּ׃I drew him

    meshitihuH4871

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 4:5

    to redeem those under the law, that we might receive our adoption as sons.

    it leads to

    • Hebrews 9:15

      Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under…

    • Ephesians 1:5

      He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,

    • 1 Peter 1:18–20

      For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,

    • Ephesians 1:7

      In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace

    • Revelation 5:9

      And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

  • Through

    Genesis 16:11

    The angel of the LORD proceeded: “Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction.

    it leads to

    • Exodus 2:23–24

      After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.

    • Exodus 3:7

      The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.

    • Isaiah 7:14

      Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.

Where this verse is studied

About Exodus

The Finding of Moses — Gustave Doré, Doré's English Bible (1866), public domain
The Finding of Moses — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.