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Exodus 16:7

in Exodus 16

and in the morning you will see the LORD’s glory, because He has heard your grumbling against Him. For who are we that you should grumble against us?”

BSB

The same verse in ASV and KJV

ASV

and in the morning, then ye shall see the glory of Jehovah; for that he heareth your murmurings against Jehovah: and what are we, that ye murmur against us?

KJV

And in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us?

This verse in Exodus 16

Commentary

7 notes on this verse

A commentator

Justin Martyr

Dialogue with Trypho, Chapter LXI · Written before 165.

I shall give you another testimony, my friends, from the Scriptures, that God begat before all creatures a Beginning, [who was] a certain rational power [proceeding] from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos; and on another occasion He calls Himself Captain, when He appeared in human form to Joshua the son of Nave (Nun).

This site's exposition

At even, then ye shall know

on Exodus 16:6-7

The answer is split across a day, flesh at evening and sight in the morning. The phrase glory of the LORD occurs for the first time in Scripture at verse 7, and it returns on the mountain at 24:16 and on the finished tabernacle at 40:34. Moses and Aaron will not take the complaint as their own, asking what are we, that ye murmur against us.

This site's exposition

in the morning you will see the LORD’s glory

Adam Clarke notices that the LORD's glory seems to stand apart from the LORD here, for in the morning the glory is what has heard the grumbling of the people. Justin Martyr counts the Glory among the titles of the Son, with Wisdom, Angel and Logos. The Berean leaves the He open.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Your murmurings are not against us, then we would have been silent, but against the Lord; it was he that led you into these straits, and not we." Note, When we murmur against those who are instruments of any uneasiness to us, whether justly or unjustly, we should do well to consider how much we reflect upon God by it; men are but God's hand.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And in the morning, then ye shall see the glory of the Lord,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Ye shall see the glory of the Lord - Does it not appear that the glory of the Lord is here spoken of as something distinct from the Lord? for it is said He (the glory) heareth your murmurings against the Lord; though the Lord may be here put for himself, the antecedent instead of the relative.
The glory of the Lord - the visible appearance described in Exo 16:10.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבֹ֗קֶרand morning

    uvokerH1242214 times

  • וּרְאִיתֶם֙and you will see

    ureitemH72001300 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כְּב֣וֹד[the] glory of

    kevodH3519200 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • בְּשָׁמְע֥וֹbecause has heard he

    beshameoH80851159 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • תְּלֻנֹּתֵיכֶ֖םgrumblings your

    telunoteikhemH85198 times

  • עַל־on

    ʾal-H59215755 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • וְנַ֣חְנוּand [are] we

    venachnuH5168

  • מָ֔הwhat?

    mahH4100752 times

  • כִּ֥יthat

    kiH35884482 times

  • תַלִּ֖ינוּyou will cause to grumble

    talonuH388584 times

  • עָלֵֽינוּ׃on us

    ʾaleinuH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 11:40

    Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

    it leads to

    • John 11:4

      When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”

    • John 11:23–26

      “Your brother will rise again,” Jesus told her.

    • Romans 4:17–25

      As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead…

    • Psalms 63:2

      So I have seen You in the sanctuary and beheld Your power and glory.

    • John 1:14

      The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

  • Through

    John 11:4

    When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”

    it leads to

    • John 11:40

      Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

    • John 9:3

      Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.

  • Through

    Isaiah 40:5

    And the glory of the LORD will be revealed, and all humanity together will see it. For the mouth of the LORD has spoken.”

    it leads to

    • Habakkuk 2:14

      For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, Dialogue with Trypho, Chapter LXI; Justin Martyr, Dialogue with Trypho, Chapter 61; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.