Esther 9:28
in Esther 9These days should be remembered and celebrated by every generation, family, province, and city, so that these days of Purim should not fail to be observed among the Jews, nor should the memory of them fade from their descendants.
BSB
The same verse in ASV and KJV ▾
ASV
and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the remembrance of them perish from their seed.
KJV
And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.
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This verse in Esther 9
Commentary
5 notes on this verseThis site's exposition
had cast Pur, that is, the lot
on Esther 9:24-28
The recap names the feast: Haman cast Pur, the lot, to consume them, and the days are called PURIM after the very instrument of the plot, chance enthroned as a calendar of deliverance, the mockery built into the name itself. The ordinance binds their seed and all such as joined themselves unto them, the proselyte door open in the feast's own charter, and 9:28 reaches as far as any verse in the book: these days should not fail from among the Jews, nor the memorial of them perish from their seed. It has not; Purim is kept to this day with this book read aloud, and the page says so under the site's honoring rule.
The record, by era
The Medieval Church2 voices
So the days of lots—on which God gives his true followers victory over their enemies—will never fall into oblivion, but will be celebrated throughout the world in every generation since each of the faithful must declare, with firm hope, the coming rest of souls and …
The fateful days in which God gives the victory over the enemies to his true confessors must never be forgotten but must be celebrated all over the world by every generation, because the remembrance of the future rest of souls and of the resurrection of …
The Puritans and the Awakening2 voices
12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
quarantine:scripture (2026-07-29) — verbatim-scripture
And that these days should be remembered, and kept throughout every generation, every family, every province, and every city,....
How the passage was read
On Esther 9:20-32On Esther 9:20-32
The feast this book founds
These verses are the founding charter of Purim, the one feast instituted inside the canon's own narrative books. Its name comes from the “pur,” the lot Haman cast for Israel's destruction. The text itself names the three practices that still define the day: feasting and gladness, sending portions of food to one another, and gifts to the poor (9:22). To this day the whole book of Esther, called the Megillah (“scroll”), is read aloud in the synagogue, with the congregation drowning out Haman's name with noisemakers; the day is kept with costumes, feasting, food baskets to friends, and charity.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Mishnah Megillah 1:1 (the scroll reading) · Esther 9:22 (the three practices, in the text itself)
The words behind it
24 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהַיָּמִ֣ים | vehaiyamim | and the days | H3117 → | 2304 times |
| הָ֠אֵלֶּה | haeleh | <the> these | H428 → | 746 times |
| נִזְכָּרִ֨ים | nizkarim | [were] remembered | H2142 → | |
| וְנַעֲשִׂ֜ים | venaasim | and observed | H6213 → | 2628 times |
| בְּכָל־ | bekhol | in every | H3605 → | 5413 times |
| דּ֣וֹר | dor | generation | H1755 → | |
| וָד֗וֹר | vador | and generation | H1755 → | |
| מִשְׁפָּחָה֙ | mishpachah | clan | H4940 → | |
| וּמִשְׁפָּחָ֔ה | umishpachah | and clan | H4940 → | |
| מְדִינָ֥ה | medinah | province | H4082 → | 53 times |
| וּמְדִינָ֖ה | umedinah | and province | H4082 → | 53 times |
| וְעִ֣יר | veir | and city | H5892 → | 1090 times |
| וָעִ֑יר | vair | and city | H5892 → | 1090 times |
| וִימֵ֞י | vimei | and [the] days of | H3117 → | 2304 times |
| הַפּוּרִ֣ים | hapurim | the Purim | H6332 → | 8 times |
| הָאֵ֗לֶּה | haeleh | <the> these | H428 → | 746 times |
| לֹ֤א | lo' | not | H3808 → | 5168 times |
| יַֽעַבְרוּ֙ | yaavru | they will pass away | H5674 → | 556 times |
| מִתּ֣וֹךְ | mitokh | from among | H8432 → | |
| הַיְּהוּדִ֔ים | haiyehudim | the Jews | H3064 → | 75 times |
| וְזִכְרָ֖ם | vezikhram | and remembrance their | H2143 → | |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| יָס֥וּף | yasuf | it will cease | H5486 → | |
| מִזַּרְעָֽם׃ ס | mizaram | from offspring their | H2233 → | 229 times |
וְהַיָּמִ֣יםand the days
vehaiyamimH3117 →2304 times
הָ֠אֵלֶּה<the> these
haelehH428 →746 times
נִזְכָּרִ֨ים[were] remembered
nizkarimH2142 →
וְנַעֲשִׂ֜יםand observed
venaasimH6213 →2628 times
בְּכָל־in every
bekholH3605 →5413 times
דּ֣וֹרgeneration
dorH1755 →
וָד֗וֹרand generation
vadorH1755 →
מִשְׁפָּחָה֙clan
mishpachahH4940 →
וּמִשְׁפָּחָ֔הand clan
umishpachahH4940 →
מְדִינָ֥הprovince
medinahH4082 →53 times
וּמְדִינָ֖הand province
umedinahH4082 →53 times
וְעִ֣ירand city
veirH5892 →1090 times
וָעִ֑ירand city
vairH5892 →1090 times
וִימֵ֞יand [the] days of
vimeiH3117 →2304 times
הַפּוּרִ֣יםthe Purim
hapurimH6332 →8 times
הָאֵ֗לֶּה<the> these
haelehH428 →746 times
לֹ֤אnot
lo'H3808 →5168 times
יַֽעַבְרוּ֙they will pass away
yaavruH5674 →556 times
מִתּ֣וֹךְfrom among
mitokhH8432 →
הַיְּהוּדִ֔יםthe Jews
haiyehudimH3064 →75 times
וְזִכְרָ֖םand remembrance their
vezikhramH2143 →
לֹא־not
lo'-H3808 →5168 times
יָס֥וּףit will cease
yasufH5486 →
מִזַּרְעָֽם׃ סfrom offspring their
mizaramH2233 →229 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 103:2Bless the LORD, O my soul, and do not forget all His kind deeds—
it leads to
- Isaiah 63:7
I will make known the LORD’s loving devotion and His praiseworthy acts, because of all that the LORD has done for us—the many good things for the house of Israel according to His great…
- Psalms 116:12
How can I repay the LORD for all His goodness to me?
- Psalms 105:5
Remember the wonders He has done, His marvels, and the judgments He has pronounced,
- Luke 17:15–18
When one of them saw that he was healed, he came back, praising God in a loud voice.
- Deuteronomy 6:12
be careful not to forget the LORD who brought you out of the land of Egypt, out of the house of slavery.
- Isaiah 63:7
Through
Joshua 4:7you are to tell them, ‘The waters of the Jordan were cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters were cut off.’ Therefore these…
it leads to
- Exodus 12:14
And this day will be a memorial for you, and you are to celebrate it as a feast to the LORD, as a permanent statute for the generations to come.
Reached by 2 separate paths from here.
- Exodus 28:12
Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD.
Reached by 2 separate paths from here.
- Numbers 16:40
just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the…
- Exodus 12:14
Where this verse is studied
On this page
About Esther

This page draws on Alfred Edersheim, Bible History: Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of Ezra, Nehemiah, and Esther; Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Commentary on Esther and Rabanus Maurus, EXPLANATION ON THE BOOK OF ESTHER 13.
