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Deuteronomy 16:1

in Deuteronomy 16

Observe the month of Abib and celebrate the Passover to the LORD your God, because in the month of Abib the LORD your God brought you out of Egypt by night.

BSB

The same verse in ASV and KJV ▾

ASV

Observe the month of Abib, and keep the passover unto Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.

KJV

Observe the month of Abib, and keep the passover unto the Lord thy God: for in the month of Abib the Lord thy God brought thee forth out of Egypt by night.

This verse in Deuteronomy 16

Commentary

8 notes on this verse
The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first sixteen verses of this chapter Deu 16:2, Deu 16:6-7, Deu 16:11, Deu 16:15-

This site's exposition

Observe the month of Abib

on Deuteronomy 16:1-2

Verse 1 says the LORD “brought you out of Egypt by night”. Exodus 12:22 kept Israel indoors until morning, and Numbers 33:3 dates the departure to the next day. Jamieson, Fausset and Brown read the night as the hour Pharaoh's permission was forced.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The month of Abib, or of new fruits, as the Chaldee translates it, answers to our March (or part of March and part of April), and was by a special order from God, in remembrance of the deliverance of Israel out of Egypt, made the beginning of their year ( Exod. xii. 2 ), which before was reckoned to begin in September.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The Chaldee paraphrasts expound it, "Because they came out of Egypt by daylight," there being an express order that they should not stir out of their doors till morning, Exod. xii. One of them expounds it thus: " He brought thee out of Egypt, and did wonders by night. " The other, "and thou shalt eat the passover by night. " The laws concerning it are, 1.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The feast of pentecost, ver. 9-12 That of tabernacles, ver. 13-15. All the males are to attend them, ver. 16, 17. An appointment of Judges and officers, ver. 18-20.

quarantine:anchor (2026-07-29) — cites-ver-13/16/18-anchored-1-8

Observe the month of Abib,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But it is susceptible of easy reconciliation. Pharaoh's permission, the first step of emancipation, was extorted during the night, the preparations for departure commenced, the rendezvous at Rameses made, and the march entered on in the morning.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Keep the passover - A feast so called because the angel that destroyed the firstborn of the Egyptians, seeing the blood of the appointed sacrifice sprinkled on the lintels and door-posts of the Israelites’ houses, passed over Them, and did not destroy any of their firstborn. See the notes on Exo 12:2, and Exo 12:3 (note), etc.

How the passage was read

On Deuteronomy 16:1-17

On Deuteronomy 16:1-17

Three times a year, on the road

This passage sets the rhythm behind half the New Testament's travel scenes: three times a year (Passover, Weeks, Tabernacles) every Israelite male was to appear “before the LORD” at the one chosen place, which became Jerusalem. That is pilgrimage: whole families and villages walking or riding for days, camping, filling the city to bursting. It is why the boy Jesus is in Jerusalem in Luke 2, why the city is crowded at the crucifixion, and why devout Jews “from every nation” are there at Pentecost in Acts 2.

The Mishnah opens its tractate on the festival visit by asking exactly who is obligated to make the trip (Chagigah 1:1): men were bound; women and children came freely, as Mary did.

What the Jewish commentators add

The commandment of the festivals [mentioned here] is explanatory, for He has already mentioned it. Now, in the Book of Leviticus He mentioned with reference to the festivals, And ye shall bring an offering made by fire unto the Eternal, 314 Leviticus:8.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 16:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Chagigah 1:1 (who must appear) · Luke 2:41 (the family's yearly pilgrimage)

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׁמוֹר֙keep

    shamorH8104 →468 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • חֹ֣דֶשׁ[the] month of

    chodeshH2320 →284 times

  • הָאָבִ֔יב<the> Abib

    haavivH24 →

  • וְעָשִׂ֣יתָand you will observe

    veasitaH6213 →2628 times

  • פֶּ֔סַחa passover

    pesachH6453 →49 times

  • לַיהוָ֖הto Yahweh

    layahwehH3068 →6520 times

  • אֱלֹהֶ֑יךָGod your

    ʾeloheikhaH430 →2601 times

  • כִּ֞יfor

    kiH3588 →4482 times

  • בְּחֹ֣דֶשׁin [the] month of

    bechodeshH2320 →284 times

  • הָֽאָבִ֗יב<the> Abib

    haavivH24 →

  • הוֹצִ֨יאֲךָ֜he brought out you

    hotziakhaH3318 →1067 times

  • יְהוָ֧הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶ֛יךָGod your

    ʾeloheikhaH430 →2601 times

  • מִמִּצְרַ֖יִםfrom Egypt

    mimitzrayimH4714 →641 times

  • לָֽיְלָה׃night

    layelahH3915 →233 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 23:5

    The Passover to the LORD begins at twilight on the fourteenth day of the first month.

    it leads to

    • Deuteronomy 16:1–8

      Observe the month of Abib and celebrate the Passover to the LORD your God, because in the month of Abib the LORD your God brought you out of Egypt by night.

      Reached by 2 separate paths from here.

    • Joshua 5:10

      On the evening of the fourteenth day of the month, while the Israelites were camped at Gilgal on the plains of Jericho, they kept the Passover.

    • Exodus 13:3–10

      So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His…

    • Numbers 28:16–17

      The fourteenth day of the first month is the LORD’s Passover.

    • Exodus 12:2–14

      “This month is the beginning of months for you; it shall be the first month of your year.

  • Through

    Exodus 13:4

    Today, in the month of Abib, you are leaving.

    it leads to

    • Exodus 12:2

      “This month is the beginning of months for you; it shall be the first month of your year.

      Reached by 2 separate paths from here.

    • Exodus 34:18

      You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the…

    • Exodus 23:15

      You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was…

Where this verse is studied

About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.