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mannafest.faith

Deuteronomy 16:19

in Deuteronomy 16

Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.

BSB

The same verse in ASV and KJV ▾

ASV

Thou shalt not wrest justice: thou shalt not respect persons; neither shalt thou take a bribe; for a bribe doth blind the eyes of the wise, and pervert the words of the righteous.

KJV

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

This verse in Deuteronomy 16

Commentary

9 notes on this verse

A commentator

Bonaventure

Collationes de Decem Praeceptis, Collation 7 · Written in the 13th century.

The ninth plague was of darkness, by which the covetous and avaricious are struck, because nothing so blinds a man as covetousness. Whence the Prophet: "Gifts and presents blind the eyes of the prudent and change the words of the just."

This site's exposition

You are to appoint judges and officials for your tribes in every town

on Deuteronomy 16:18-19

Exodus 18:25 set rulers over thousands in one camp, and this verse puts judges and officials in every town. Adam Clarke reads the officials as the men who carried out sentences and checked weights in the markets.

This site's exposition

Do not deny justice

Exodus 23:8 gives the same reason for the ban on bribes, with those who see where this verse has the wise. John Wesley reads the words of the righteous as the sentence of a just judge, which a gift turns to wrong judgment.

The record, by era

The Church Fathers1 voice

A commentator

Caesarius of Arles

SERMONS 13.2 · Written before 542.

proposed

Those who hear cases should decide them justly and not accept bribes at the expense of the innocent, "for gifts blind the hearts of the wise and change the words of the just." Otherwise, while they are acquiring money, they may lose their soul. No …

The Medieval Church1 voice

A commentator

Bonaventure

Collationes de Septem Donis, Collation 9 · Written in the 13th century.

proposed

Just as mercy is a friend of wisdom, so avarice is its enemy. The avaricious deride all who do not love money. "Gifts blind the eyes of the wise and alter the words of the just." They blind the eyes, not bodily, but spiritual; therefore …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

A gift doth blind the eyes - Biasseth his mind, that he cannot discern between right and wrong. The words - That is the sentence, of those Judges who are used to do righteous things, it makes them give wrong judgment. That which is altogether just - Hebrew. righteousness, righteousness, that is, nothing but righteousness in all causes and times, and to all persons equally.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), nor to take any gifts, which would tempt them to do wrong. This law had been given before, Exod. xxiii. (2.) They are charged to do justice to all: " That which is altogether just shalt thou follow,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

Thou shall not wrest judgment,....
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Judges and officers shalt thou make--These last meant heralds or bailiffs, employed in executing the sentence of their superiors. in all thy gates--The gate was the place of public resort among the Israelites and other Eastern people, where business was transacted and causes decided.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹא־not

    lo'-H3808 →5168 times

  • תַטֶּ֣הyou will turn aside

    tatehH5186 →214 times

  • מִשְׁפָּ֔טjustice

    mishpatH4941 →422 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • תַכִּ֖ירyou will pay regard to

    takirH5234 →49 times

  • פָּנִ֑יםfaces

    panimH6440 →2123 times

  • וְלֹא־and not

    velo'-H3808 →5168 times

  • תִקַּ֣חyou will take

    tikachH3947 →966 times

  • שֹׁ֔חַדa bribe

    shochadH7810 →23 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • הַשֹּׁ֗חַדthe bribe

    hashochadH7810 →23 times

  • יְעַוֵּר֙it makes blind

    yeaverH5786 →

  • עֵינֵ֣י[the] eyes of

    ʾeineiH5869 →887 times

  • חֲכָמִ֔יםwise [people]

    chakhamimH2450 →138 times

  • וִֽיסַלֵּ֖ףso it may pervert

    visalefH5557 →

  • דִּבְרֵ֥י[the] words of

    divreiH1697 →1440 times

  • צַדִּיקִֽם׃righteous [people]

    tzadikimH6662 →206 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 10:17

    For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.

    it leads to

    • Acts 10:34

      Then Peter began to speak: “I now truly understand that God does not show favoritism,

    • Romans 2:11

      For God does not show favoritism.

    • Daniel 2:47

      The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery.”

    • Nehemiah 9:32

      So now, our God, the great and mighty and awesome God who keeps His gracious covenant, do not view lightly all the hardship that has come upon us, and upon our kings and leaders,…

    • Galatians 2:6

      But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.

  • Through

    Leviticus 19:15

    You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.

    it leads to

    • Deuteronomy 1:17

      Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I…

    • Proverbs 24:23

      These also are sayings of the wise: To show partiality in judgment is not good.

  • Through

    Exodus 23:2

    You shall not follow the crowd in wrongdoing. When you testify in a lawsuit, do not pervert justice by siding with the crowd.

    it leads to

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Collationes de Decem Praeceptis, Collation 7; Bonaventure, Collationes de Septem Donis, Collation 9; Caesarius of Arles, SERMONS 13.2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.