Deuteronomy 13:6
in Deuteronomy 13If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,
BSB
The same verse in ASV and KJV ▾
ASV
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
KJV
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
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This verse in Deuteronomy 13
Commentary
7 notes on this verseThe son of thy mother - This is added, to restrain the signification of the word brother, which is often used generally for one near a-kin, and to express the nearness of the relation, the mother's, side being usually the ground of the most fervent affection.
This site's exposition
If your very own brother, or your son or daughter
on Deuteronomy 13:6-8
The enticer is now inside the house, down to “your closest friend”, the tie 1 Samuel 18:1 describes between Jonathan and David. Henry observes that the temptation is put secretly, so the case assumes concealment is possible.
The record, by era
The Puritans and the Awakening2 voices
If thy brother, the son of thy mother,....
The temptation is supposed to be private: he will entice thee secretly, implying that idolatry is a work of darkness, which dreads the light and covets to be concealed, and in which the sinner promises himself, and the tempter promises him, secrecy and security.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
If thy brother . . . entice thee secretly--This term being applied very loosely in all Eastern countries (Ge 20:13), other expressions are added to intimate that no degree of kindred, however intimate, should be allowed to screen an enticer to idolatry, to conceal his crime, or protect his person.
If thy brother - or thy son - The teacher of idolatry was to be put to death; and so strict was this order that a man must neither spare nor conceal his brother, son, daughter, wife, nor friend, because this was the highest offense that could be committed against God, and the most destructive to society; hence the severest laws were enacted against it.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
The words behind it
27 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | if | H3588 → | 4482 times |
| יְסִֽיתְךָ֡ | yesitekha | he will entice you | H5496 → | |
| אָחִ֣יךָ | ʾachikha | brother your | H251 → | 630 times |
| בֶן־ | ven- | [the] son of | H1121 → | 4930 times |
| אִ֠מֶּךָ | ʾimekha | mother your | H517 → | 220 times |
| אֽוֹ־ | ʾov- | or | H176 → | 321 times |
| בִנְךָ֨ | vinkha | son your | H1121 → | 4930 times |
| אֽוֹ־ | ʾov- | or | H176 → | 321 times |
| בִתְּךָ֜ | vitekha | daughter your | H1323 → | 588 times |
| א֣וֹ׀ | ʾo | or | H176 → | 321 times |
| אֵ֣שֶׁת | ʾeshet | [the] wife of | H802 → | 781 times |
| חֵיקֶ֗ךָ | cheikecha | bosom your | H2436 → | 38 times |
| א֧וֹ | ʾo | or | H176 → | 321 times |
| רֵֽעֲךָ֛ | reakha | friend your | H7453 → | 188 times |
| אֲשֶׁ֥ר | ʾasher | who | H834 → | 5497 times |
| כְּנַפְשְׁךָ֖ | kenafshekha | [is] like self your | H5315 → | 754 times |
| בַּסֵּ֣תֶר | baseter | in <the> secrecy | H5643 → | 36 times |
| לֵאמֹ֑ר | lemor | <to> saying | H559 → | 5305 times |
| נֵֽלְכָ֗ה | nelekhah | let us go | H1980 → | 1546 times |
| וְנַֽעַבְדָה֙ | venaavdah | and let us serve | H5647 → | 288 times |
| אֱלֹהִ֣ים | ʾelohim | gods | H430 → | 2601 times |
| אֲחֵרִ֔ים | ʾacherim | other | H312 → | 166 times |
| אֲשֶׁר֙ | ʾasher | which | H834 → | 5497 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| יָדַ֔עְתָּ | yada'ta | you have known | H3045 → | 945 times |
| אַתָּ֖ה | ʾatah | you | H859 → | 1094 times |
| וַאֲבֹתֶֽיךָ׃ | vaavoteikha | and ancestors your | H1 → | 1212 times |
כִּ֣יif
kiH3588 →4482 times
יְסִֽיתְךָ֡he will entice you
yesitekhaH5496 →
אָחִ֣יךָbrother your
ʾachikhaH251 →630 times
בֶן־[the] son of
ven-H1121 →4930 times
אִ֠מֶּךָmother your
ʾimekhaH517 →220 times
אֽוֹ־or
ʾov-H176 →321 times
בִנְךָ֨son your
vinkhaH1121 →4930 times
אֽוֹ־or
ʾov-H176 →321 times
בִתְּךָ֜daughter your
vitekhaH1323 →588 times
א֣וֹ׀or
ʾoH176 →321 times
אֵ֣שֶׁת[the] wife of
ʾeshetH802 →781 times
חֵיקֶ֗ךָbosom your
cheikechaH2436 →38 times
א֧וֹor
ʾoH176 →321 times
רֵֽעֲךָ֛friend your
reakhaH7453 →188 times
אֲשֶׁ֥רwho
ʾasherH834 →5497 times
כְּנַפְשְׁךָ֖[is] like self your
kenafshekhaH5315 →754 times
בַּסֵּ֣תֶרin <the> secrecy
baseterH5643 →36 times
לֵאמֹ֑ר<to> saying
lemorH559 →5305 times
נֵֽלְכָ֗הlet us go
nelekhahH1980 →1546 times
וְנַֽעַבְדָה֙and let us serve
venaavdahH5647 →288 times
אֱלֹהִ֣יםgods
ʾelohimH430 →2601 times
אֲחֵרִ֔יםother
ʾacherimH312 →166 times
אֲשֶׁר֙which
ʾasherH834 →5497 times
לֹ֣אnot
lo'H3808 →5168 times
יָדַ֔עְתָּyou have known
yada'taH3045 →945 times
אַתָּ֖הyou
ʾatahH859 →1094 times
וַאֲבֹתֶֽיךָ׃and ancestors your
vaavoteikhaH1 →1212 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 18:24A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
it leads to
- Proverbs 17:17
A friend loves at all times, and a brother is born for adversity.
- John 15:13–15
Greater love has no one than this, that he lay down his life for his friends.
- Proverbs 27:9
Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul.
- Proverbs 17:17
Through
Ephesians 4:14Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
it leads to
- Hebrews 13:9
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to…
- Romans 16:17–18
Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
- 1 Corinthians 14:20
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
- Hebrews 13:9
Through
2 Peter 2:1Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…
it leads to
- Matthew 7:15
Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
- Jude 1:4
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only…
- Matthew 7:15
Where this verse is studied
About Deuteronomy
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.