Deuteronomy 9:19
in Deuteronomy 9For I was afraid of the anger and wrath that the LORD had directed against you, enough to destroy you. But the LORD listened to me this time as well.
BSB
The same verse in ASV and KJV ▾
ASV
For I was afraid of the anger and hot displeasure, wherewith Jehovah was wroth against you to destroy you. But Jehovah hearkened unto me that time also.
KJV
For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.
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This verse in Deuteronomy 9
Commentary
3 notes on this verseThis site's exposition
And I fell down before the Lord, as at the first
on Deuteronomy 9:18-19
The forty days are kept a second time, now face down and on the people's account rather than to receive anything. Moses says what moved him, that he was afraid of the anger and hot displeasure, and the verse ends with the Lord hearkened unto me at that time also. Readers divide over whether verse 18 and verse 25 record two separate fasts or one told twice, and both readings are old: Barnes takes verse 18 for the second forty days of Exodus 34:28 and treats verse 25 as that same period in fuller detail, while Rashi, cited by Gill, holds the two to be the one fast repeated to suit the order of the prayer.
The record, by era
The Puritans and the Awakening2 voices
): I was afraid of the anger of the Lord, afraid perhaps not for them only, but for himself, Ps. cxix. They had by their sin broken covenant with God, and forfeited all the privileges of the covenant, which Moses signified to them by breaking the tables,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
For I was afraid of the anger and hot displeasure wherewith the Lord was wroth against you,....
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | for | H3588 → | 4482 times |
| יָגֹ֗רְתִּי | yagoreti | I was afraid | H3025 → | |
| מִפְּנֵ֤י | mipenei | of <the face of> | H6440 → | 2123 times |
| הָאַף֙ | haaf | the anger | H639 → | 276 times |
| וְהַ֣חֵמָ֔ה | vehachemah | and the rage | H2534 → | 125 times |
| אֲשֶׁ֨ר | ʾasher | which | H834 → | 5497 times |
| קָצַ֧ף | katzaf | he was angry | H7107 → | 34 times |
| יְהוָ֛ה | yahweh | Yahweh | H3068 → | 6520 times |
| עֲלֵיכֶ֖ם | ʾaleikhem | towards you | H5921 → | 5755 times |
| לְהַשְׁמִ֣יד | lehashmid | to destroy | H8045 → | 90 times |
| אֶתְכֶ֑ם | ʾetkhem | <obj.> you | H853 → | 10935 times |
| וַיִּשְׁמַ֤ע | vaiyishma' | and he listened | H8085 → | 1159 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| אֵלַ֔י | ʾelai | to me | H413 → | 5510 times |
| גַּ֖ם | gam | also | H1571 → | 769 times |
| בַּפַּ֥עַם | bapaam | at the time | H6471 → | 118 times |
| הַהִֽוא׃ | hahiv' | <the> that | H1931 → | 1879 times |
כִּ֣יfor
kiH3588 →4482 times
יָגֹ֗רְתִּיI was afraid
yagoretiH3025 →
מִפְּנֵ֤יof <the face of>
mipeneiH6440 →2123 times
הָאַף֙the anger
haafH639 →276 times
וְהַ֣חֵמָ֔הand the rage
vehachemahH2534 →125 times
אֲשֶׁ֨רwhich
ʾasherH834 →5497 times
קָצַ֧ףhe was angry
katzafH7107 →34 times
יְהוָ֛הYahweh
yahwehH3068 →6520 times
עֲלֵיכֶ֖םtowards you
ʾaleikhemH5921 →5755 times
לְהַשְׁמִ֣ידto destroy
lehashmidH8045 →90 times
אֶתְכֶ֑ם<obj.> you
ʾetkhemH853 →10935 times
וַיִּשְׁמַ֤עand he listened
vaiyishma'H8085 →1159 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
אֵלַ֔יto me
ʾelaiH413 →5510 times
גַּ֖םalso
gamH1571 →769 times
בַּפַּ֥עַםat the time
bapaamH6471 →118 times
הַהִֽוא׃<the> that
hahiv'H1931 →1879 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 32:14So the LORD relented from the calamity He had threatened to bring on His people.
it leads to
- Jonah 3:10
When God saw their actions—that they had turned from their evil ways—He relented from the disaster He had threatened to bring upon them.
- Psalms 106:45
And He remembered His covenant with them, and relented by the abundance of His loving devotion.
- Jeremiah 26:13
So now, correct your ways and deeds, and obey the voice of the LORD your God, so that He might relent of the disaster He has pronounced against you.
- 1 Chronicles 21:15
Then God sent an angel to destroy Jerusalem, but as the angel was doing so, the LORD saw it and relented from the calamity, and He said to the angel who was destroying the…
- Jonah 3:10
Through
Psalms 99:6Moses and Aaron were among His priests; Samuel was among those who called on His name. They called to the LORD and He answered.
it leads to
- Jeremiah 15:1
Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go.
- Exodus 15:25
And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and…
- Jeremiah 15:1
Through
Deuteronomy 10:10I stayed on the mountain forty days and forty nights, like the first time, and that time the LORD again listened to me and agreed not to destroy you.
it leads to
- Deuteronomy 9:18–19
Then I fell down before the LORD for forty days and forty nights, as I had done the first time. I did not eat bread or drink water because of all the sin you…
- Deuteronomy 9:25
So I fell down before the LORD for forty days and forty nights, because the LORD had said He would destroy you.
- Deuteronomy 9:18–19
Where this verse is studied
On this page
Studies1
About Deuteronomy

This page draws on Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
