Skip to content
mannafest.faith

Deuteronomy 24:13

in Deuteronomy 24

be sure to return it to him by sunset, so that he may sleep in his own cloak and bless you, and this will be credited to you as righteousness before the LORD your God.

BSB

The same verse in ASV and KJV ▾

ASV

thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee: and it shall be righteousness unto thee before Jehovah thy God.

KJV

In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.

This verse in Deuteronomy 24

Commentary

6 notes on this verse

This site's exposition

When you lend anything to your neighbor

on Deuteronomy 24:10-15

The creditor stands outside and the debtor brings the security out, so a poor man's house is never entered over a debt. Exodus 22:26-27 already required the cloak back by sunset, and verse 13 adds that returning it “will be credited to you as righteousness before the LORD your God”. The hired hand is paid before sunset, Israelite or foreigner, as Leviticus 19:13 also rules.

This site's exposition

return it to him by sunset

In the East a poor man slept in the cloak he wore by day. His blessing is a prayer, and Wesley holds that the LORD hears it for the good of the one who returned the cloak. Henry calls such prayers the poor man's payment.

The record, by era

The Medieval Church1 voice

A commentator

Paterius

EXPOSITION OF THE OLD AND NEW TESTAMENT, DEUTERONOMY 17 · Written before 606.

proposed

Our brother becomes our debtor when our neighbor is shown to have committed some sin against us. For we call sins debts. Thus the sinful servant is told, "I have forgiven you your whole debt." And each day in the Lord's Prayer we pray, "Forgive …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Nay, thou shalt not only have the prayers and good wishes of thy poor brother, but it shall be righteousness to thee before the Lord thy God, " that is, "It shall be accepted and rewarded as an act of mercy to thy brother and obedience to thy God, and an evidence of thy sincere conformity to the law.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Bless thee - Bring down the blessing of God upon thee by his prayers: for though his prayers, if he be not a good man, shall not avail for his own behalf, yet they shall avail for thy benefit. It shall be right - Esteemed and accepted by God as a work of righteousness, or mercy.
In any case thou shalt deliver him the pledge again, when the sun goeth down,....

How the passage was read

What the Jewish commentators add

כבוא השמש [THOU SHALT RESTORE HIM THE PLEDGE] WHEN THE SUN GOETH DOWN — if it be a night garment; whilst if it be a garment worn during the day restore it to him in the morning.
Rashi: France, 1040–1105 · Rashi on Deuteronomy 24:13:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
2 more on this passage, in their own words ▾
AND IF HE BE A POOR MAN, [THOU SHALT NOT SLEEP WITH HIS PLEDGE]. The term “poor” applies to him who has no alternative pledge similar to the item he gave him [the creditor].
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 24:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Scripture is speaking of the common occurrence, for the poor, the needy, and strangers hire themselves out [for wages, but the law applies to all workers]. Similarly, If thou lend money to any of My people that is poor by thee. Exodus:24.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 24:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הָשֵׁב֩certainly <to return>

    hashevH7725 →1056 times

  • תָּשִׁ֨יבyou will return

    tashivH7725 →1056 times

  • ל֤וֹto <the> him

    lo

  • אֶֽת־<obj.>

    ʾet-H853 →10935 times

  • הַעֲבוֹט֙the pledge

    haavotH5667 →4 times

  • כְּבֹ֣אwhen goes

    kevo'H935 →2568 times

  • הַשֶּׁ֔מֶשׁthe sun

    hashemeshH8121 →134 times

  • וְשָׁכַ֥בand he will lie down

    veshakhavH7901 →212 times

  • בְּשַׂלְמָת֖וֹin garment his

    besalmatoH8008 →

  • וּבֵֽרֲכֶ֑ךָּand he will bless you

    uverakhekaH1288 →330 times

  • וּלְךָ֙and to <the> you

    ulekha

  • תִּהְיֶ֣הit will belong

    tihyehH1961 →3559 times

  • צְדָקָ֔הrighteousness

    tzedakahH6666 →157 times

  • לִפְנֵ֖י<to> before

    lifneiH6440 →2123 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶֽיךָ׃ סGod your

    ʾeloheikhaH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 24:15

    You are to pay his wages each day before sunset, because he is poor and depends on them. Otherwise he may cry out to the LORD against you, and you will be guilty of…

    it leads to

    • Leviticus 19:13

      You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.

    • James 5:4

      Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.

    • Proverbs 3:27–28

      Do not withhold good from the deserving when it is within your power to act.

    • Jeremiah 22:13

      “Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages,

    • Deuteronomy 15:9

      Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He…

  • Through

    Daniel 4:27

    Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed. Perhaps there will be…

    it leads to

    • Isaiah 55:6–7

      Seek the LORD while He may be found; call on Him while He is near.

    • Jonah 3:9

      Who knows? God may turn and relent; He may turn from His fierce anger, so that we will not perish.”

  • Through

    Deuteronomy 6:25

    And if we are careful to observe every one of these commandments before the LORD our God, as He has commanded us, then that will be our righteousness.”

    it leads to

    • Romans 10:3

      Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Paterius, EXPOSITION OF THE OLD AND NEW TESTAMENT, DEUTERONOMY 17.