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Acts 3:21

in Acts 3

Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.

BSB

The same verse in ASV and KJV ▾

ASV

whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets that have been from of old.

KJV

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

This verse in Acts 3

Commentary

21 notes on this verse
Whom the heavens must receive - The common belief of the Jews was, that the Messiah would reign on the earth forever, Joh 12:34. On this account they would object that Jesus could not be the Messiah, and hence, it became so important for the apostles to establish the fact that he had ascended to heaven. The evidence which they adduced was the fact that they saw him ascend, Act 1:9. The meaning of the expression “whom the heavens must receive,” is that it was “fit” or “proper” δεῖ dei that he should ascend.

This site's exposition

Repent, then, and turn back

on Acts 3:19-21

The call to turn back, so that your sins may be wiped away, answers 2:38. It adds a wider promise, times of refreshing from the presence of the Lord.

This site's exposition

the restoration of all things

Albert Barnes explains that Jews commonly believed the Messiah would reign on earth forever. The apostles therefore had to show that He had gone up to heaven. Jamieson, Fausset and Brown suggest the restoration probably means the setting right of every disorder of the fall.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

"Whom," Peter says, "heaven must receive," although indeed he had already been received at the time of the ascension. But in this passage the language is used more personally, according to his own letter, in which he says concerning Christ: "For he received honor and …

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

In another way: "whom heaven must receive" is put in place of "It is necessary that heaven receive it," since indeed it exists as God. How then did he not say, "Which heaven received"? He says this as speaking about the upper times. And by …

A commentator

John Chrysostom

Homily on Acts 9 · Written before 407.

proposed

"Whom the heaven must receive." Still "must receive"? And why not simply, Whom the heaven hath received? This, as if discoursing of old times: so, he says, it is divinely ordered, so it is settled: not a word yet of His eternal subsistence.

A commentator

John Chrysostom

Homily on Acts 9 · Written before 407.

proposed

"Who was purposely designed," says he: in Whom there is nothing novel. Here he also alarms them, by the thought that much remains to be fulfilled. But if so, how says he, "Hath fulfilled?" The things which it was necessary "that Christ should suffer," are fulfilled: the things which must come to pass, not yet.

A commentator

Origen of Alexandria

AGAINST CELSUS 8.72 · Written before 253.

proposed

Everything endowed with reason will come under one law.… If we must refer to this subject, it will be with great brevity. The Stoics, indeed, hold that, when the strongest of the elements prevails, all things shall be turned into fire. But our belief is that the Word will prevail over the entire rational creation and change every soul into his own perfection. In this state all, by the mere exercise of his power, will choose what he desires and obtain what he chooses.
13 more voices on this verse

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

And he threatened the Jesus Christ who had been handed over to you; whom heaven must receive until the times of the restoration of all things about which God spoke by the mouth of His holy prophets from ancient times. See how Peter proceeds on …

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

But how does Peter say: "Whom heaven had to receive?" Has it not yet received Jesus? It has received Him, without any doubt. But why then did he not say: "received"? He speaks thus as a man conversing about former times. So then, the meaning …

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

Whom heaven must indeed receive until the times of the restitution of all things, which God spoke by the mouth of His holy prophets since the world began. This is what the Psalmist testifies as said to the same Lord Jesus Christ by God the …

The Puritans and the Awakening6 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

The most eminent of these are the apostolic age, and that of the spotless Church, which will consist of all the Jews and Gentiles united, after all persecutions and apostacies are at an end.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

There is a future state, another life after this; those times will come from the presence of the Lord, from his glorious appearance at that day, his coming at the end of time. The absence of the Lord occasions many of the securities of sinners and the distrusts of saints; but his presence is hastening on, which will for ever silence both.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is agreeable to a state of trial and probation that the glorified Redeemer should be out of sight, because we must live by that faith in him which is the evidence of things not seen; because he must be believed on in the world, he must be received up into glory.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); the new heavens, and the new earth, which will be the product of the dissolution of all things ( Rev. xxi. 1 ), the renovation of the whole creation, which is that which it grieves after, as its present burden under the sin of man is that which it groans under.

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Whom the heaven must receive,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

With reference to public worship, there must be a house of prayer and an hour of prayer: the ninth hour, that is, three o'clock in the afternoon, was one of the hours of prayer among the Jews; nine in the morning and twelve at noon were the other two.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And now, brethren--Our preacher, like his Master, "will not break the bruised reed." His heaviest charges are prompted by love, which now hastens to assuage the wounds it was necessary to inflict.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

until the times--embracing the whole period between the ascension and the second advent of Christ. restitution of all things--comprehending, probably, the rectification of all the disorders of the fall.

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A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Whom the heaven must receive - He has already appeared upon earth, and accomplished the end of his appearing; he has ascended unto heaven, to administer the concerns of his kingdom, and there he shall continue till he comes again to judge the quick and the dead. The times of restitution of all things - The word αποκαταστασις, from απο which signifies from, and καθιστανειν, to establish or settle any thing, viz. in a good state; and, when απο is added to it, then this preposition implies that this good state, in which it is settled, was preceded by a bad one, from which the change is made to a good one. So in Act 1:6, when the disciples said to Christ, Wilt thou at this time restore again (αποκαθιστανεις) the kingdom to Israel? they meant, as the Greek word implies, Wilt thou take the kingdom from the Romans, and give it back to the Jews? Now, as the word is here connected with, which God hath spoken by the mouth of all his holy prophets, it must mean the accomplishment of all the prophecies and promises contained in the Old Testament relative to the kingdom of Christ upon earth; the whole reign of grace, from the ascension of our Lord till his coming again, for of all these things have the holy prophets spoken; and, as the grace of the Gospel was intended to destroy the reign of sin, its energetic influence is represented as restoring all things, destroying the bad state, and establishing the good - taking the kingdom out of the hands of sin and Satan, and putting it into those of righteousness and truth. This is done in every believing soul; all things are restored to their primitive order; and the peace of God, which passes all understanding, keeps the heart and mind in the knowledge and love of God. […]

Modern Voices1 voice

It was the activation of Acts 3:21, which reveals the period of the great restoration of the church.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 1:11

    “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have…

    it leads to

    • Revelation 1:7

      Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.

    • 1 Thessalonians 4:16

      For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to…

    • Mark 13:26

      At that time they will see the Son of Man coming in the clouds with great power and glory.

    • John 14:3

      And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.

    • Matthew 24:30

      At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds…

  • Through

    Romans 8:21

    that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.

    it leads to

    • Revelation 22:3–5

      No longer will there be any curse. The throne of God and of the Lamb will be within the city, and His servants will worship Him.

  • Through

    Isaiah 1:26

    I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.”

    it leads to

    • Jeremiah 33:7

      I will restore Judah and Israel from captivity and will rebuild them as in former times.

    • Zechariah 8:3

      This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be…

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; Bede, Retractions on Acts; Bishop Bill Hamon, The Third Reformation Is Here (Charisma Magazine); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 9; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Origen of Alexandria, AGAINST CELSUS 8.72 and Theophylact of Ohrid, Commentary on Acts.