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Acts 9:36

in Acts 9

In Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.

BSB

The same verse in ASV and KJV

ASV

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

KJV

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

This verse in Acts 9

Commentary

16 notes on this verse

A commentator

Tertullian

On Modesty · Written before 220.

And so, if it were agreed that even the blessed apostles had granted any such indulgence (to any crime) the pardon of which (comes) from God, not from man, it would be competent (for them) to have done so, not in the exercise of discipline, but of power. For they both raised the dead, which God alone (can do), and restored the debilitated to their integrity, which none but Christ (can do); nay, they inflicted plagues too, which Christ would not do.

This site's exposition

a certain disciple named Tabitha

on Acts 9:36-38

Tabitha, called Dorcas in Greek, is introduced by her works rather than her family or status, full of good works and almsdeeds which she did, a description the text lets stand as her whole memorial before her death. Her death and the washing and laying out of her body follow the ordinary customs of burial preparation, and the disciples at Joppa, hearing Peter was at nearby Lydda, send two men urging him not to delay. The urgency of the message, though Luke does not say the disciples expected a resurrection, sets up a scene the bench reads as deliberately answering the Lydda healing with something greater.

The record, by era

The Church Fathers5 voices

A commentator

John Chrysostom

HOMILIES ON GENESIS 30.8 · Written in the 5th century.

proposed

If you want to be remembered and are anxious for true repute, imitate her, and build edifices like that, not going to expense on lifeless matter but displaying great generosity in regard to your fellow human beings. This is the remembrance that is worth admiring and brings great benefit.

A commentator

John Chrysostom

Homily on Acts 21 · Written in the 5th century.

proposed

"Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and alms-deeds which she did. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that be would not delay to come to them." Why did they wait till she was dead? Why was not Peter solicited before this? So right-minded were they, they did not think it proper to trouble the Disciples about such matters, and to take them away from the preaching: as indeed this is why it mentions that the place was near, seeing they asked this as a thing beside his mark, and not now in the regular course.

A commentator

John Chrysostom

Homily on Acts 21 · Written in the 5th century.

proposed

It is not simply said, that Tabitha died, but that she died, having been in a state of weakness. And yet they did not call Peter until she died; then "they sent and told him not to delay to come unto them." Observe, they send and call him by others. And he comes: he did not think it a piece of disrespect, to be summoned by two men: for, it says, "they sent two men unto him." Affliction, my beloved, is a great thing, and rivets our souls together. Not a word of wailing there, nor of mourning.

A commentator

John Chrysostom

Homily on Acts 21 · Written in the 5th century.

proposed

It is not without a meaning that the Writer has informed us of the woman's name, but to show that the name she bore matched her character; as active and wakeful was she as an antelope. "She was full," it says, "of good works:" not only of alms, but "of good works," first, and then of this good work in particular. "Which," it says, "Dorcas made while she was with them." Great humility! Not as we do; but they were all together in common, and in company with them she made these things and worked.

A commentator

John Chrysostom

Homily on Acts 21 · Written in the 5th century.

proposed

"Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and alms-deeds which she did." Observe everywhere the signs taking place. But let us so believe them, as if we were now beholding them.
9 more voices on this verse

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

It is shown that she was therefore named after her conduct, being alert and sober like a gazelle. For many names are given with reference to character, indicating by the nickname the operation that followed. [CHRYSOSTOM]

The Medieval Church2 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

In Joppa, there was a certain disciple named Tabitha, which is interpreted as Dorcas. That is, gazelle or doe. It signifies souls elevated by the pursuit of virtues but contemptible in the opinion of men. For indeed, blessed Luke would not enhance the interpretation of …

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

Luke mentions the name of the disciple "Tabitha, which means 'gazelle,'" showing that she corresponded to her name: she was as vigilant and alert as a gazelle. Because often many names are given by Divine providence.

The Puritans and the Awakening3 voices

Now there was at Joppa,.... The same with Japho, Jos 19:46 a sea port town in the tribe of Dan, said by some historians (w) to be a very ancient one, even before the flood. It is now called Jaffa, and its name, in the Hebrew tongue, signifies beauty: some say it had its name from Jope, the daughter of Aeolus, the wife of Cepheus, the founder of it; and others derive it from the name of Japhet, because it looks towards Europe, which is inhabited by the sons of Japhet.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Tabitha, which is by interpretation Dorcas - She was probably a Hellenist Jew, known among the Hebrews by the Syriac name Tabitha, while the Greeks called her in their own language, Dorcas. They are both words of the same import, and signify a roe or fawn.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In other respects he was well enough, as touching the righteousness which is of the law, blameless, a man of no ill morals, but a blasphemer of Christ, a persecutor of Christians, and injurious to both, 1 Tim. i. And so ill informed was his conscience that he thought he ought to do what he did against the name of Christ ( ch. xxvi.

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Doubtless the interpretation, as here given, is but an echo of the remarks made by the Christians regarding her--how well her character answered to her name. full of good works and alms-deeds--eminent for the activities and generosities of the Christian character.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Now there was at Joppa - This was a sea-port town on the coast of the Mediterranean Sea, about a day’s journey from Jerusalem. It is supposed to be the same which is called in the Old Testament Japho, which belonged to the tribe of Dan, Jos 19:46. It is at present called Jaffa, and is still a place of considerable note. A certain disciple named Tabitha - This word is more properly Syriac than Hebrew.
At Joppa - This was a seaport town situated on the Mediterranean, in the tribe of Dan, about 30 miles south of Caesarea, and 45 northwest of Jerusalem. It was the principal seaport of Palestine; and hence, though the harbor was poor, it hind considerable celebrity. It was occupied by Solomon to receive the timber brought for the building of the temple from Tyre 2Ch 2:16, and was used for a similar purpose in the time of Ezra, Ezr 3:7. The present name of the town is Jaffa. It is situated on a promontory jutting out into the sea, rising to the height of about 150 feet above its level, and offering on all sides picturesque and varied prospects. “It owes its existence to the low ledge of rocks which extends into the sea from the extremity of the little cape on which the city stands, and forms a small harbor. Insignificant as it is, and insecure, yet there being no other on all this coast, it was sufficient to cause a city to spring up around it even in the earliest times, and to sustain its life through numberless changes of dynasties, races, and religions down to the present hour. It was, in fact, the only harbor of any notoriety possessed by the Jews throughout the greater part of their national existence. To it the timber for both the temples of Jerusalem was brought from Lebanon, and no doubt a lucrative trade in cedar and pine was always carried on through it with the nations who had possession of the forests of Lebanon. Through it also nearly all the foreign commerce of the Jews was conducted until the artificial port of Caesarea was built by Herod. Here Jonah came to find a ship in which to flee from the presence of the Lord, and from it he sailed for Tarshish. “Twenty-five years ago the inhabitants of city and gardens were about 6000; now there must be 15,000 at least, and commerce has increased at even a greater ratio. […]

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 13:21

    equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

    it leads to

    • Philippians 2:13

      For it is God who works in you to will and to act on behalf of His good purpose.

    • 2 Thessalonians 2:17

      encourage your hearts and strengthen you in every good word and deed.

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

    • 1 Peter 5:10–11

      And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…

  • Through

    Titus 2:7

    In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,

    it leads to

    • 1 Peter 5:3

      not lording it over those entrusted to you, but being examples to the flock.

    • 1 Timothy 4:12

      Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.

    • 2 Corinthians 4:2

      Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to…

  • Through

    Titus 3:8

    This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable…

    it leads to

    • Titus 3:14

      And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.

Where this verse is studied

About Acts

This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON GENESIS 30.8; John Chrysostom, Homily on Acts 21; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Tertullian, On Modesty and Theophylact of Ohrid, Commentary on Acts.