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Acts 9:16

in Acts 9

I will show him how much he must suffer for My name.”

BSB

The same verse in ASV and KJV ▾

ASV

for I will show him how many things he must suffer for my name’s sake.

KJV

For I will shew him how great things he must suffer for my name’s sake.

This verse in Acts 9

Commentary

17 notes on this verse
For I will show him,.... In vision, and by prophecy, either now, or hereafter; or by facts, as they come upon him: how great things he must suffer for my name's sake; such as weariness, pain, and watchings, hunger, thirst, fastings, cold, and nakedness, perils on various accounts, and from different quarters, stripes, scourges, imprisonment, shipwreck, stoning, and death, of which he himself gives a detail, 2Co 11:23 so that Ananias had no reason to be afraid to go to him, and converse with him, and do unto him as he was directed.

This site's exposition

said the Lord

on Acts 9:15-16

The Lord overrules the objection with one word, Go, and names Saul His chosen instrument to carry His name before Gentiles, kings and Israel. The call names the cost before Saul takes a step: I will show him how much he must suffer for My name.

This site's exposition

how much he must suffer

The persecutor will now suffer for the message he persecuted. John Gill points to Paul's own list of hardships in 2 Corinthians 11:23, including beatings, prison, shipwreck and stoning. Albert Barnes reads the words as comfort for Ananias, since Saul would prove his change by suffering.

The record, by era

The Church Fathers5 voices

A commentator

John Chrysostom

Homily on Acts 20 · Written before 407.

proposed

"But the Lord said unto him, Go thy way: for he is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel: for I will show him how great things he must suffer for My name's sake." "Not only," saith He, "shall he be a believer, but even a teacher, and great boldness shall he show: before Gentiles and kings"-such shall be the spread of the doctrine!-that just as He astonished him by the former, so He may startle him even more by the latter.

A commentator

John Chrysostom

Homily on Acts 20 · Written before 407.

proposed

And justly he is called "a vessel" (or, instrument)-for reason shows that evil is not a physical quality: "a vessel of election" (or, chosen instrument), He saith; for we choose that which is approved. For there was indeed need of strength. Since He says, "a vessel of election," that thou mayest not imagine that God is to do all, He adds, "to bear My Name before Gentiles and kings, and the children of Israel." Ananias has heard what he most desired-that against the Jews also he will take his stand: this above all gave him courage. "For I," saith He, "will show him how great things he must suffer for My Name's sake." At the same time also this is said by way of putting Ananias to the blush: If he, that was so frantic, shall suffer all things, and thou not willing even to baptize him!

A commentator

Paulus Orosius

DEFENSE AGAINST THE PELAGIANS 14 · Written before 420.

proposed

When Paul was saved there where he had bound Christ by persecuting him, he would be afflicted with suffering for Christ, right up to his own death, but [he would] be glorified in the resurrection. So it is, because "mercy and truth go always before …

A commentator

John Chrysostom

Homily on Acts 20 · Written before 407.

proposed

And what is wonderful indeed is, that he shall first know "how great things he shall suffer," and then shall take the field against the perils.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

But when Ananias heard that Paul was blind, he rejoiced, and almost with his words he says this: "He is well off, let him remain blind; why do you order me to open his eyes? that he may be conquered again? that he may be …
9 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

For I will show him how much he must suffer for my name. He should not (he says) be feared as a persecutor, but rather be embraced as a brother, who is ready to endure the adversities which he had inflicted upon the saints, together …

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"Go, for he is My chosen vessel." Not only, he says, will he become a believer, but also a teacher, and he will have great boldness, "before nations and kings" and will stand before the Jews. By this the Lord encourages Ananias, and at the …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He is designed, (1.) For eminent services: He is to bear my name before the Gentiles, is to be the apostle of the Gentiles, and to carry the gospel to heathen nations. Christ's name is the standard to which souls must be gathered, and under which they must be enlisted, and Saul must be a standard-bearer.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Saul's sufferings for Christ shall redound so much to the honour of Christ and the service of the church, shall be so balanced with spiritual comforts and recompensed with eternal glories, that it is no discouragement to him to be told how great things he must suffer for Christ's name's sake. Ananias presently goes on Christ's errand to Saul, and with good effect.

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

How great things he must suffer - Instead of proceeding as a persecutor, and inflicting sufferings on others, I will show him how many things he himself must suffer for preaching that very doctrine which he has been hitherto employed in persecuting. Strange change indeed! And with great show of reason, as with incontrovertible strength of argument, has a noble writer, Lord Lyttleton, adduced the conversion of Saul of Tarsus, and his subsequent conduct, as an irrefragable proof of the truth of Christianity.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I will show him--(See Ac 20:23, 24; 21:11). how great things he must suffer for my name--that is, Much he has done against that Name; but now, when I show him what great things he must suffer for that Name, he shall count it his honor and privilege.
THE conversion of Saul of Tarsus was one of the most remarkable facts in Christian history. Perhaps there has never happened an event of equal importance since the days of Pentecost. It was important as a testimony to the power and Truth of the Gospel. When such a man, so violently opposed, so intelligent and well-instructed, could be converted to the faith of the Nazarene by the appearance of the Lord from Heaven, it was a testimony alike to the fact of our Lord's Resurrection, and to the power of His Word.
THE conversion of Saul of Tarsus was one of the most remarkable facts in Christian history. Perhaps there has never happened an event of equal importance since the days of Pentecost. It was important as a testimony to the power and Truth of the Gospel. When such a man, so violently opposed, so intelligent and well-instructed, could be converted to the faith of the Nazarene by the appearance of the Lord from Heaven, it was a testimony alike to the fact of our Lord's Resurrection, and to the power of His Word. Paul also occupied a high place among the defenders of the faith when the Gospel had to struggle for a footing against Judaism and philosophy. Being well-versed in the Scriptures of the Old Testament and in the traditions of the Jews, and possessing great argumentative powers, he became a leading apologist for the faith. In the synagogues and the schools he overthrew those who opposed the doctrines of Jesus. In addition to this, the conversion of the Apostle Paul gave a great impetus to the missionary spirit of the Christian Church. Here he shone preeminently. Into what lands did he not carry the Gospel? Ordained to be the Apostle of the uncircumcision, he proclaimed in the utmost ends of the earth the name of Jesus Christ. The Apostle, moreover, as a writer takes the highest place in the Christian canon. It pleased God to select this most remarkable man to be the medium of Inspiration by whose writings we should receive the most thorough and complete exhibition of the Gospel of the Grace of God. Turn to the New Testament and see with astonishment how large a space is occupied by the letters of one first called Saul of Tarsus, but afterwards Paul, the servant of Jesus Christ. It is a matter of fact that Paul not only directed the energy of the Christian Church of his own day, but he shaped its mode of action.
For I will show him ... - This seems to be added to encourage Ananias. He had feared Saul. The Lord now informs him that Saul, hitherto his enemy, would ever after be his friend. He would not merely profess repentance, but would manifest the sincerity of it by encountering trials and reproaches for his sake. The prediction here was fully accomplished, Act 20:23; 2Co 11:23-27; 2Ti 1:11-12.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 1:12

    For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have…

    it leads to

    • Jude 1:24

      Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—

    • 2 Timothy 1:8

      So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God.

    • 1 Peter 4:19

      So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.

    • 2 Timothy 4:8

      From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who…

    • Hebrews 7:25

      Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

  • Through

    John 15:20

    Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours…

    it leads to

    • 2 Timothy 3:12

      Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,

  • Through

    1 Thessalonians 3:3

    so that none of you would be shaken by these trials. For you know that we are destined for this.

    it leads to

    • Acts 14:22

      strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.

    • Romans 5:3

      Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 944: “An Encouraging Lesson From Paul's Conversion” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 20; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Paulus Orosius, DEFENSE AGAINST THE PELAGIANS 14 and Theophylact of Ohrid, Commentary on Acts.