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Acts 9:10

in Acts 9

In Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” “Here I am, Lord,” he answered.

BSB

The same verse in ASV and KJV

ASV

Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here, Lord.

KJV

And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

This verse in Acts 9

Commentary

10 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

Why did Ananias, not being among the most memorable and well-known disciples of the Savior, receive the authority to catechize and heal Paul, who was destined to become such a great preacher of the Gospel? Because Paul was to be instructed in the truths of …

This site's exposition

a certain disciple at Damascus, named Ananias

on Acts 9:10-12

A certain disciple at Damascus, named Ananias, otherwise unknown to the record, receives his own vision the same hour Saul is praying blind in Judas's house on the street called Straight, the two visions coordinated by the same hand though the men have never met. Ananias's obedience, behold, I am here, Lord, matches Samuel's own answer centuries before, an ordinary disciple made ready to speak for God to the most feared man in the movement. The Lord tells him Saul has already seen him coming in a vision of his own, so that Ananias's arrival will confirm rather than introduce what Saul has been shown.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 20 · Written in the 5th century.

proposed

What may be the reason that He neither drew any one of high authority and importance, nor caused such to be forthcoming for the purpose of instructing Paul? It was, because it was not meet that he should be induced by men, but only by Christ Himself: as in fact this man taught him nothing, but merely baptized him; for, as soon as baptized, he was to draw upon himself the grace of the Spirit, by his zeal and exceeding earnestness. And that Ananias was no very distinguished person, is plain. For, "the Lord," it says, "spake unto him in a vision, and Ananias answered and said, Lord, I have heard by many of this man, how much evil he hath done to Thy saints at Jerusalem." For if he spoke in objection to Him, much more would he have done so, had He sent an Angel. And this is why, in the former instance, neither is Philip told what the matter is; but he sees the Angel, and then the Spirit bids him go near to the chariot. But observe here how the Lord relieves him of his fear: "He is blind," saith He, "and prayeth, and art thou afraid?"

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Why, I ask, did he not bring any one of the great men who was worthy of trust, or hand him over to the instruction of Paul, but Ananias who was one of the seventy? Since he was not to be led by men, but …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Christ very well knows where to find out those that are his, in their distresses: when their relations, it may be, know not what is become of them, they have a friend in heaven, that knows in what street, in what house, nay, and which is more, in what frame they are: he knows their souls in adversity.
And there was a certain disciple at Damascus,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A certain disciple - named Ananias - A general opinion has prevailed in the Greek Church that this Ananias was one of the seventy-two disciples, and that he was martyred; and they celebrate his martyrdom on the first of October. It has been farther stated that his house was turned into a church, which remains to the present day, though now occupied as a Turkish mosque; but even the Mohammedans have the tradition, and treat his memory with great respect.
3 more voices on this verse

The Nineteenth Century3 voices

AT this season we are called upon to think of foreign missions. As members of the Baptist Missionary Society, we are in happy and hopeful circumstances. God is smiling upon the work, both at home and abroad, and raising up men whose hearts are in the cause. Last year the Society was in arrears—it has expended very much more money this year than last year—and yet it has paid its way, is clear of debt and begins the year with a balance in hand!
AT this season we are called upon to think of foreign missions. As members of the Baptist Missionary Society, we are in happy and hopeful circumstances. God is smiling upon the work, both at home and abroad, and raising up men whose hearts are in the cause. Last year the Society was in arrears—it has expended very much more money this year than last year—and yet it has paid its way, is clear of debt and begins the year with a balance in hand! For this we are very thankful, not only because the money is necessary to defray the charges of the holy service, but because it shows that the Churches have confidence in the Missionary Society and that they are awakening to their responsibility concerning it. The more Believers in the Lord Jesus consider the matter, the more they will see that it is the duty and the privilege of all who know the Lord to make Him known to others. There was a time when Christian people thought it idle to send missionaries to the heathen, but that time only survives in regretful memories. We remember reading that in a Scottish assembly, a Moderate minister, famous in his day, talked of the proposal to send missionaries to the heathen as the greatest absurdity to which he had ever heard! One who was of another mind cried out, "Reach me that Bible"—and when the Bible was opened and he began to point to its teachings, the quibbler was silenced. Are there any such quibblers yet afire? If there are, they are wise enough to hold their tongues! No reviewer in our day would dare to sneer at "consecrated cobblers," for they remember Carey and tremble in their shoes! Brothers and Sisters, we are to go into all the world and preach the Gospel to every creature. This is our Captain's orders and it would be treason to disobey! We have acted negligently towards this commission far too long! It is high time that we awakened from our sinful slumbers.
A certain disciple - A Christian. Many have supposed that he was one of the 70 disciples. But nothing more is certainly known of him than is related here. He had very probably been some time a Christian Act 9:13, and had heard of Saul, but was personally a stranger to him. In Act 22:12, it is said that he was a devout man according to the Law, having a good report of all the Jews which dwelt there. There was wisdom in sending such a Christian to Saul, as it might do much to conciliate the minds of the Jews there toward him. Said the Lord - The Lord Jesus is alone mentioned in all this transaction. And as he had commenced the work of converting Saul, it is evident that he is intended here. See the notes on Act 1:24. In a vision - Perhaps by a dream. The main idea is, that he revealed his will to him in the case. The word “vision” is often used in speaking of the “communications” made to the prophets, and commonly means that future events were made to pass in review before the mind, as we look upon a landscape. See the notes on Isa 1:1; compare Gen 15:1; Num 12:6; Eze 11:24; Act 10:3; Act 11:5; Act 16:9; Dan 2:19; Dan 7:2; Dan 7:1-2, Dan 7:26; Dan 10:7. See the notes on Mat 17:9.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 6:8

    Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”

    it leads to

    • Exodus 4:10–13

      “Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.”

    • Acts 26:16–17

      ‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I…

    • Ephesians 3:8

      Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,

    • Acts 22:21

      Then He said to me, ‘Go! I will send you far away to the Gentiles.’”

    • Isaiah 65:1

      “I revealed Myself to those who did not ask for Me; I was found by those who did not seek Me. To a nation that did not call My name, I said, ‘Here I…

  • Through

    Genesis 22:1

    Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered.

    it leads to

    • Hebrews 11:17

      By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son,

    • Deuteronomy 8:2

      Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your…

    • James 2:21

      Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?

Where this verse is studied

About Acts

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Acts of the Apostles; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1838: “The Good Ananias—a Lesson for Believers” (lightly modernized text, CCEL edition); John Chrysostom, Homily on Acts 20; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.