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Acts 17:19

in Acts 17

So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?

BSB

The same verse in ASV and KJV

ASV

And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?

KJV

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

This verse in Acts 17

Commentary

13 notes on this verse

A commentator

Oecumenius

Commentary on Acts · Written before 550.

They brought him, he says, to the Areopagus, not so much to learn, but so that he might be punished, where the courts deal with homicide. The place was called the Areopagus because Ares, as they say, there administered justice concerning adultery. Pagos means a …

This site's exposition

brought him unto Areopagus

on Acts 17:19-21

They take Paul and bring him to the Areopagus, the ancient council that in this period oversaw religion and public teaching in the city rather than the bare hilltop the name suggests to modern readers. Their question, whether courteous inquiry or formal examination the text leaves open, asks what this new doctrine means, and Luke pauses the narrative to explain the Athenians' own reputation for spending their time in nothing but telling or hearing some new thing. The setting gives Paul his most public philosophical hearing in the whole book, addressed to the ruling intellectual body of a city, not a synagogue crowd. The bench reads Luke's aside about Athenian curiosity as color that also indicts the audience even as it grants Paul his platform.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 38 · Written in the 5th century.

proposed

"And having taken him, they brought him to the Areopagus" - not to punish, but in order to learn - "to the Areopagus" where the trials for murder were held. Thus observe, in hope of learning they ask him, saying, "May we know what is this new doctrine spoken of by thee? For thou bringest certain strange matters to our ears": everywhere novelty is the charge: "we would fain know therefore, what these things may mean."

A commentator

John Chrysostom

Homily on Acts 38 · Written in the 5th century.

proposed

"And having taken him, they brought him," etc. The Athenians no longer enjoyed their own laws, but were become subject to the Romans. Then why did they hale him to the Areopagus? Meaning to overawe him - the place where they held the trials for bloodshed.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"Taking him, they brought him to the Areopagus." Not in order to learn from him, but in order to punish him, they led him to the place where murderers are tried. The place was called the Areopagus, or the Hill of Ares (Mars), because here …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

The Areopagus, or hill of Mars, (dedicated to Mars, the heathen God of war,) was the place where the Athenians held their supreme court of judicature. But it does not appear he was carried thither as a criminal. The original number of its Judges was twelve; but afterward it increased to three hundred.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and the account he gave of natural religion, for the conviction of those that were addicted to polytheism and idolatry, and to lead them to the Christian religion (

quarantine:debris (2026-07-29) — leading-punctuation

6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If it may be, we would gladly know, and desire thee to tell us, what these things mean, that we may be able to pass a judgment upon them." This was a fair proposal; it was fit they should know what this doctrine was before they embraced it; and they were so fair as not to condemn it till they had had some account of it.

quarantine:debris (2026-07-29) — odd-straight-quotes

And they took him,....

The Nineteenth Century4 voices

And brought him unto Areopagus - Margin, or “Mars’ hill.” This was the place or court in which the Areopagites, the celebrated supreme judges of Athens, assembled. It was on a hill almost in the middle of the city; but nothing now remains by which we can determine the form or construction of the tribunal. The hill is almost entirely a mass of stone, and is not easily accessible, its sides being steep and abrupt. On many accounts this was the most celebrated tribunal in the world.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

While therefore the Stoical was in itself superior to the Epicurean system, both were alike hostile to the Gospel. "The two enemies it has ever had to contend with are the two ruling principles of the Epicureans and Stoics--Pleasure and Pride" [HOWSON].

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

No place in Athens was so suitable for a discourse on the mysteries of religion" [HOWSON]. The apostle, however, was not here on his trial, but to expound more fully what he had thrown out in broken conversations in the Agora.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They took him, and brought him unto Areopagus - The Areopagus was a hill not far from the Acropolis, already described, where the supreme court of justice was held; one of the most sacred and reputable courts that had ever existed in the Gentile world. It had its name, Αρειος παγος, Areopagus, or the Hill of Mars, or Ares, from the circumstance, according to poetic fiction, of Mars being tried there, by a court of twelve gods, for the murder of Halirrhothius, son of Neptune: the meaning of which is, that Ares, a Thessalian prince, having slain Halirrhothius, the son of a neighboring prince, for having violated his daughter Alcippe, was here tried by twelve judges, by whom he was honourably acquitted: in the Athenian laws the death of the ravisher was the regular forfeiture for his crime. The justice administered in this court was so strict and impartial, that, it was generally allowed, both the plaintiff and defendant departed satisfied with the decision. “Innocence, when summoned before it, appeared without apprehension; and the guilty, convicted and condemned, retired without daring to murmur.” The place in which the judges sat was uncovered; and they held their sittings by night, to the end that nothing might distract their minds from the great business on which they were to decide; and that the sight of the accused might not affect them either with pity or aversion. In reference to this, all pleaders were strictly forbidden to use any means whatever to excite either pity or aversion, or to affect the passions; every thing being confined to simple relation, or statement of facts. When the two parties were produced before the court, they were placed between the bleeding members of victims slain on the occasion, and were obliged to take an oath, accompanied by horrible imprecations on themselves and families, that they would testify nothing but truth. […]

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 13:34

    A new commandment I give you: Love one another. As I have loved you, so you also must love one another.

    it leads to

    • Ephesians 5:2

      and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.

    • Leviticus 19:18

      Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

    • John 15:17

      This is My command to you: Love one another.

    • 1 Peter 1:22

      Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.

    • 1 John 3:23

      And this is His commandment: that we should believe in the name of His Son, Jesus Christ, and we should love one another just as He commanded us.

  • Through

    Mark 1:27

    All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”

    it leads to

    • Luke 9:1

      Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases.

    • Matthew 15:31

      The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.

  • Through

    Acts 24:24

    After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.

    it leads to

    • Acts 20:21

      testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 38; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.