Acts 16:26
in Acts 16Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.
BSB
The same verse in ASV and KJV ▾
ASV
and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened; and every one’s bands were loosed.
KJV
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
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This verse in Acts 16
Commentary
14 notes on this verseAn earthquake struck so great that it awakened the prison guard; indeed the doors were opened, so that he might marvel at what had happened and believe. For these things were not done for display, but for salvation. Were not these seen before by those …
This site's exposition
at midnight Paul and Silas prayed
on Acts 16:25-26
And at midnight Paul and Silas prayed, and sang praises unto God, worship rising from stocks and open wounds, and the prisoners heard them, the whole prison made an unwilling congregation for a hymn no beating could silence. Suddenly there was a great earthquake, so that the foundations of the prison were shaken, and immediately all the doors were opened, and every one's bands were loosed, deliverance answering prayer with a force too complete to read as coincidence, every prisoner's chains loosed and not only Paul and Silas's own. The scene stands beside Peter's angelic release at 12:6 as the second of the book's deliberate parallels between the two apostolic ministries, freedom granted while the church prayed.
The record, by era
The Church Fathers5 voices
A commentator
John ChrysostomCATENA ON THE ACTS OF THE APOSTLES 16.26-28 · Written in the 5th century.
proposed
The prison shook to disrupt the mindset of the faithless, to set the prison guard free and to proclaim the word of God.… You see how the nature of shackles destroys the shackles, for just as the death of the Lord put death to death, so also the shackles of Paul set the captives free, shook the prison, opened the doors. And yet this is not the nature of shackles, but they do the opposite—they hold the prisoner in security, they do not open up the walls for him. But while the simple nature of shackles is not this, the nature of these shackles is such because of Christ.
And suddenly there was a great earthquake, so that the foundations of the prison were shaken, and immediately all the doors were opened, and every one's bands were loosed. And why did no other miracle take place? Because this was, of all others, the thing sufficient for his conversion, seeing he was personally in danger: for it is not so much miracles that overpower us, as the things which issue in our own deliverance. That the earthquake should not seem to have come of itself, there was this concurrent circumstance, bearing witness to it: the doors were opened, and all their bonds were loosed. And it appears in the night-time; for the Apostles did not work for display, but for men's salvation.
Mark how Peter slept. Both there, it was wisely ordered that he should be asleep; for the Angel came to him, and it behooved that none should see what happened; and on the other hand it was well ordered here that Paul should be awake, in order that the keeper of the prison might be prevented from killing himself.
What could equal these souls? These men had been scourged, had received many stripes, they had been misused, were in peril of their lives, were thrust into the inner prison, and set fast in the stocks: and for all this they did not suffer themselves to sleep, but kept vigil all the night. And at midnight, it says, and the prisoners listened to them: it was so strange and surprising!
This let us also do, and we shall open for ourselves - not a prison, but - heaven. If we pray, we shall be able even to open heaven. Elias both shut and opened heaven by prayer. There is a prison in heaven also. Whatsoever, He saith, ye shall bind on earth, shall be bound in heaven. Let us pray by night, and we shall loose these bonds. For that prayers loose sins, let that widow convince us, let that friend convince us, who at that untimely hour of the night persists and knocks: let Cornelius convince us, for, thy prayers, it says, and thine alms are come up before God.
7 more voices on this verse
The Medieval Church1 voice
"Suddenly there was a great earthquake." The doors opened, and the prison guard woke up. What had happened astonished him. But the prisoners did not see this, otherwise they would all have fled. And so that the guard would not think that this had happened …
The Puritans and the Awakening1 voice
And suddenly there was a great earthquake,....
The Nineteenth Century5 voices
There was a great earthquake - Thus God bore a miraculous testimony of approbation to his servants; and, by the earthquake, and loosing the bonds of the prisoners, showed, in a symbolical way, the nature of that religion which they preached: while it shakes and terrifies the guilty, it proclaims deliverance to the captives, and the opening of the prison-doors to them that are bound; and sets at liberty them that are bruised.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And suddenly there was a great earthquake--in answer, doubtless, to the prayers and expectations of the sufferers that, for the truth's sake and the honor of their Lord, some interposition would take place. every one's bands--that is, the bands of all the prisoners. were loosed--not by the earthquake, of course, but by a miraculous energy accompanying it.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3372: “Conversion and Character” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE work of God at Philippi went on very quietly and successfully in the hands of Paul and Silas. It was the commencement of the Gospel in Europe and very auspicious were its circumstances. The good work was intimately connected with Prayer Meetings, which for this reason should always wear a charm for Europeans. Godly women met together for devotion. Paul spoke to them and households were converted and baptized. The work went on delightfully, but the devil, as usual, must put in his foot!
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3372: “Conversion and Character” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE work of God at Philippi went on very quietly and successfully in the hands of Paul and Silas. It was the commencement of the Gospel in Europe and very auspicious were its circumstances. The good work was intimately connected with Prayer Meetings, which for this reason should always wear a charm for Europeans. Godly women met together for devotion. Paul spoke to them and households were converted and baptized. The work went on delightfully, but the devil, as usual, must put in his foot! To any who judged according to the sight of the eyes, it must have seemed a most unfortunate circumstance that a poor woman having a spirit of divination came in Paul's way. It was a sad ruffling of the gentle stream of prosperity when, on account of his casting the demon out of her, the Apostle and his companion were dragged by the mob before the magistrates, shamefully beaten and thrown into prison. Now the preacher's mouth would be stopped, as far as the people of Philippi outside the jail gates were concerned. No more of those delightful Prayer Meetings and Bible readings and opening up of the Scriptures. Surely there was cause for the deepest regret. It might have appeared so, but like a great many other incidents connected with Christian work, the matter could not be judged by the outward appearance, for the Lord had a secret and blessed design which was being answered by the apparent disaster! Servants of Jesus Christ, never be discouraged when you are opposed, but when things run counter to your wishes, expect that the Lord has provided some better thing for you! He is driving you away from shallow waters and bringing you into deeper seas where your nets shall bring you larger draughts.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And suddenly - While they were praying and singing. A great earthquake - Mat 28:2. An earthquake, in such circumstances, was regarded as a symbol of the presence of God, and as an answer to prayer. See the notes on Act 4:31. The design of this was, doubtless, to furnish them proof of the presence and protection of God, and to provide a way for them to escape. It was one among the series of wonders by which the gospel was established, and the early Christians protected amidst their dangers. And immediately all the doors were opened - An effect that would naturally follow from the violent concussion of the earthquake. Compare Act 5:19. Everyone’s bands were loosed - This was evidently a miracle. Some have supposed that their chains were dissolved by electric fluid; but the narrative gives no account of any such fluid, even supposing such an effect to be possible. It was evidently a direct interposition of divine power. But for what purpose it was done is not recorded. Grotius supposes that it was that they might know that the apostles might be useful to them and to others, and that by them their spiritual bonds might be loosed. Probably the design was to impress all the prisoners with the conviction of the presence and power of God, and thus to prepare them to receive the message of life from the lips of his servants Paul and Silas. They had just before heard them singing and praying; they were aware, doubtless, of the cause for which they were imprisoned; they saw evident tokens that they were the servants of the Most High, and under his protection; and their own minds were impressed and awed by the terrors of the earthquake, and by the fact of their own liberation. It renders this scene the more remarkable, that though the doors were opened, and the prisoners loosed, yet no one made any attempt to escape.
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἄφνω | aphno | Suddenly | G869 → | 3 times |
| δὲ | de | then | G1161 → | 2765 times |
| σεισμὸς | seismos | earthquake | G4578 → | |
| ἐγένετο | egeneto | there was | G1096 → | 667 times |
| μέγας | megas | a great | G3173 → | 243 times |
| ὥστε | hoste | so that | G5620 → | 83 times |
| σαλευθῆναι | saleuthenai | shaking | G4531 → | 15 times |
| τὰ | ta | the | G3588 → | 19766 times |
| θεμέλια | themelia | foundations | G2310 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| δεσμωτηρίου· | desmoteriou | prison house; | G1201 → | 4 times |
| ἠνεῴχθησαν | eneochthesan | were opened | G455 → | 77 times |
| δὲ | de | then | G1161 → | 2765 times |
| παραχρῆμα | parachrema | immediately | G3916 → | 18 times |
| αἱ | hai | the | G3588 → | 19766 times |
| θύραι | thurai | doors | G2374 → | 39 times |
| πᾶσαι, | pasai | all, | G3956 → | 1235 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πάντων | panton | of all | G3956 → | 1235 times |
| τὰ | ta | the | G3588 → | 19766 times |
| δεσμὰ | desma | chains | G1199 → | 17 times |
| ἀνέθη. | anethe | were loosed. | G447 → |
ἄφνωSuddenly
aphnoG869 →3 times
δὲthen
deG1161 →2765 times
σεισμὸςearthquake
seismosG4578 →
ἐγένετοthere was
egenetoG1096 →667 times
μέγαςa great
megasG3173 →243 times
ὥστεso that
hosteG5620 →83 times
σαλευθῆναιshaking
saleuthenaiG4531 →15 times
τὰthe
taG3588 →19766 times
θεμέλιαfoundations
themeliaG2310 →
τοῦof the
touG3588 →19766 times
δεσμωτηρίου·prison house;
desmoteriouG1201 →4 times
ἠνεῴχθησανwere opened
eneochthesanG455 →77 times
δὲthen
deG1161 →2765 times
παραχρῆμαimmediately
parachremaG3916 →18 times
αἱthe
haiG3588 →19766 times
θύραιdoors
thuraiG2374 →39 times
πᾶσαι,all,
pasaiG3956 →1235 times
καὶand
kaiG2532 →9120 times
πάντωνof all
pantonG3956 →1235 times
τὰthe
taG3588 →19766 times
δεσμὰchains
desmaG1199 →17 times
ἀνέθη.were loosed.
anetheG447 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 12:7Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him up, saying, “Get up quickly.” And the chains fell off his…
it leads to
- Acts 5:19
But during the night an angel of the Lord opened the doors of the jail and brought them out, saying,
Reached by 2 separate paths from here.
- Acts 5:19
Through
Acts 4:31After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
it leads to
- Matthew 21:22
If you believe, you will receive whatever you ask for in prayer.”
- Acts 2:4
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
- Isaiah 65:24
Even before they call, I will answer, and while they are still speaking, I will hear.
- Acts 2:2
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
- Acts 16:25–26
About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
- Matthew 21:22
Through
Psalms 146:7He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,
it leads to
- Psalms 103:6
The LORD executes righteousness and justice for all the oppressed.
- Psalms 68:6
God settles the lonely in families; He leads the prisoners out to prosperity, but the rebellious dwell in a sun-scorched land.
- Psalms 103:6
Where this verse is studied
On this page
Studies5
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3372: “Conversion and Character” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, CATENA ON THE ACTS OF THE APOSTLES 16.26-28; John Chrysostom, Homily on Acts 36; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
