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2 Timothy 4:10

in 2 Timothy 4

because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.

BSB

The same verse in ASV and KJV

ASV

for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

KJV

For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

This verse in 2 Timothy 4

Commentary

15 notes on this verse

A commentator

Irenaeus

Against Heresies Book 3 · Written before 202.

As Luke was present at all these occurrences, he carefully noted them down in writing, so that he cannot be convicted of falsehood or boastfulness, because all these [particulars] proved both that he was senior to all those who now teach otherwise, and that he was not ignorant of the truth. That he was not merely a follower, but also a fellow-labourer of the apostles, but especially of Paul, Paul has himself declared also in the Epistles, saying: "Demas hath forsaken me, ... and is departed unto Thessalonica; Crescens to Galatia, Titus to Dalmatia. Only Luke is with me."

This site's exposition

Do thy diligence to come shortly

on 2 Timothy 4:9-12

The requests turn personal: come shortly, for the circle has thinned. Demas hath forsaken me, having loved this present world, the man who greeted the Colossians now departed to Thessalonica, and the two loves of the chapter face each other, his appearing against this present world. Only Luke is with me; and Mark, once the cause of the split with Barnabas at Acts 15:38-39, is now to be brought, for he is profitable to me for the ministry, one of Scripture's quiet restorations.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

COMMENTARY ON 2 TIMOTHY · Written before 550.

proposed

For Demas has forsaken me, having loved this present age, and has gone to Thessalonica; Crescens to Galatia; Titus to Dalmatia. Only Luke is with me. Take Mark and bring him with you, for he is useful to me for ministry. having loved this present …

A commentator

Theodore of Mopsuestia

COMMENTARY ON 2 TIMOTHY · Written before 428.

proposed

He calls "Galatia" what we now call Gaul; for so all of the older peoples called this place, as anyone can recognize from many sources, especially from the Jewish history written by Josephus. For those people who are now called Galatians are so designated in …

A commentator

John Chrysostom

Homily on 2 Timothy 10 · Written in the 5th century.

proposed

"For Demas hath forsaken me, having loved this present world." He does not say, "That I may see thee before I depart this life," which would have grieved him, but "because I am alone," he says, "and have no one to help or support me." "For Demas hath forsaken me, having loved this present world, and is departed to Thessalonica"; that is, having loved his own ease and security from danger, he has chosen rather to live luxuriously at home, than to suffer hardships with me, and share my present danger. He has blamed him alone, not for the sake of blaming him, but to confirm us, that we may not be effeminate in declining toils and dangers, for this is, "having loved this present world." At the same time he wishes to draw his disciple to him. "Crescens to Galatia, Titus to Dalmatia." These he does not censure. For Titus was one of the most admirable men, so that to him he intrusted the affairs of the island, no small island, I mean, but that great one of Crete.

A commentator

Polycarp of Smyrna

Epistle to the Philippians 9 · Written before 155.

proposed

I exhort you all, therefore, to yield obedience to the word of righteousness, and to exercise all patience, such as ye have seen [set] before your eyes, not only in the case of the blessed Ignatius, and Zosimus, and Rufus, but also in others among yourselves, and in Paul himself, and the rest of the apostles. [This do] in the assurance that all these have not run in vain, but in faith and righteousness, and that they are [now] in their due place in the presence of the Lord, with whom also they suffered. For they loved not this present world, but Him who died for us, and for our sakes was raised again by God from the dead.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on 2 Timothy · Written before 1274.

proposed

The reason he summons him is because he has been deprived of all human companionship: first, he was abandoned by one of them because of his guilt; second, because he had sent others to preach. He says, therefore, "for Demas has left me," i.e., he …
8 more voices on this verse

The Medieval Church2 voices

A commentator

John Damascene

Commentary (church-history corpus) · Written before 749.

proposed

He does not find fault with them; for they were sent for preaching.

A commentator

Theophylact of Ohrid

Commentary on 2 Timothy · Written before 1107.

proposed

He does not say: I wish to see you before I die, so as not to grieve him; but rather — since I have no one who would help me in preaching the gospel, hasten to come. What does "having loved the present age" mean? …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Demas - Once my fellowlabourer, Phil. i, 24. Crescens, probably a preacher also, is gone, with my consent, to Galatia, Titus to Dalmatia, having now left Crete.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He quitted Paul and his interest, either for fear of suffering (because Paul was now a prisoner, and he was afraid of coming into trouble upon his account) or being called off from his ministry by secular affairs, in which he entangled himself; his first love to Christ and his gospel was forsaken and forgotten, and he fell in love with the world.
For Demas hath forsaken me,.... Of this person; see Gill on Col 4:

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Demas hath forsaken me - This is another proof of the posteriority of this epistle: for Demas was with the apostle in his first imprisonment, and joins in the salutations, see Col 4:14, which were written when Paul was a prisoner at Rome for the first time. Having loved this present world - Αγαπησας τον νυν αιωνα Having preferred Judaism to Christianity; or having loved the Jews, and having sought their welfare in preference to that of the Gentiles.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Whether he went of his own accord, as is likely, or was sent by Paul, which the expression "is departed" hardly accords with, cannot be positively decided. Paul here speaks only of his personal attendants having forsaken him; he had still friends among the Roman Christians who visited him (2Ti 4:21), though they had been afraid to stand by him at his trial (2Ti 4:16).
For Demas hath forsaken me - Demas is honorably mentioned in Col 4:14; but nothing more is known of him than what can be gathered from that place and this - that he was at first a friend and fellow-laborer of Paul, but that, under the influence of a desire to live, he afterward forsook him, even in circumstances where he greatly needed the presence of a friend. Having loved this present world - This does not mean, necessarily, that he was an avaricious man, or that, in itself, he loved the honors or wealth of this world; but it means that he desired to live. He was not willing to stay with Paul, and subject himself to the probabilities of martyrdom; and, in order to secure his life, he departed to a place of safety. The Greek is, ἀγαπὴσας τὸν νὺν αἰῶνα agapēsas ton nun aiōna - having loved the world that now is; that is, this world as it is, with all its cares, and troubles, and comforts; having desired to remain in this world, rather than to go to the other. There is, perhaps, a slight censure here in the language of Paul - “the censure of grief;” but there is no reason why Demas should be held up as an example of a worldly man. That he desired to live longer; that he was unwilling to remain and risk the loss of life, is indeed clear. That Paul was pained by his departure, and that he felt lonely and sad, is quite apparent; but I see no evidence that Demas was influenced by what are commonly called worldly feelings, or that he was led to this course by the desire of wealth, or fame, or pleasure. And is departed unto Thessalonica - Perhaps his native place. “Calmet.” Crescens - Nothing more is known of Crescens than is here mentioned. “He is thought by Eusebius and others to have preached in Gaul, and to have founded the church in Vienne, in Dauphiny” - Calmet. To Galatia - See Intro. to the Epistle to the Galatians, Section 1. […]

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 1:15

    You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.

    it leads to

    • 2 Timothy 4:16

      At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.

    • Philippians 2:21

      For all the others look after their own interests, not those of Jesus Christ.

    • 2 Timothy 4:10–11

      because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.

  • Through

    2 Corinthians 2:13

    I had no peace in my spirit, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.

    it leads to

    • 2 Corinthians 7:5–6

      For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.

    • 2 Corinthians 12:18

      I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps?

    • 2 Corinthians 8:16

      But thanks be to God, who put into the heart of Titus the same devotion I have for you.

    • Titus 1:4

      To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.

    • 2 Corinthians 8:23

      As for Titus, he is my partner and fellow worker among you. As for our brothers, they are messengers of the churches, to the glory of Christ.

Where this verse is studied

About 2 Timothy

This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Irenaeus, Against Heresies Book 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 10; John Damascene, Commentary (church-history corpus); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Polycarp of Smyrna, Epistle to the Philippians 9; Theodore of Mopsuestia, COMMENTARY ON 2 TIMOTHY; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.