2 Samuel 3:26
in 2 Samuel 3As soon as Joab had left David, he sent messengers after Abner, who brought him back from the well of Sirah; but David was unaware of it.
BSB
The same verse in ASV and KJV ▾
ASV
And when Joab was come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah: but David knew it not.
KJV
And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.
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This verse in 2 Samuel 3
Commentary
5 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
To these considerations was added the remembrance of the blood feud that existed between them since the death of his brother Asahel (2Sa 2:23).
This site's exposition
sent messengers after Abner
on 2 Samuel 3:26-27
Joab acts without David's knowledge, sending word to recall Abner from the well of Sirah and killing him quietly in the gate, the place of judgment and business turned into an ambush. The text names the motive Joab claims, for the blood of Asahel his brother, and Clarke reads underneath it the motive Joab does not claim, that Abner alive and reconciled to David would likely have taken the command Joab held. Blood avenging had a place under the law at a city of refuge; a private killing by deceit in an open gate answers to no such provision.
The record, by era
The Puritans and the Awakening2 voices
My wife - Who, though she was taken from me by force, and constrained to marry another, yet is my rightful wife. David demands her, both for the affection he still retained to her, and upon a political consideration that she might strengthen his title to the kingdom.
And when Joab was come out from David,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The well Sirah - Nowhere else mentioned; according to Josephus, about two and a half miles from Hebron.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּצֵ֤א | vaiyetze' | and he went out | H3318 → | 1067 times |
| יוֹאָב֙ | yoav | Joab | H3097 → | 144 times |
| מֵעִ֣ם | meim | from with | H5973 → | 1050 times |
| דָּוִ֔ד | david | David | H1732 → | 999 times |
| וַיִּשְׁלַ֤ח | vaiyishlach | and he sent | H7971 → | 845 times |
| מַלְאָכִים֙ | malakhim | messengers | H4397 → | 213 times |
| אַחֲרֵ֣י | ʾacharei | after | H310 → | 715 times |
| אַבְנֵ֔ר | ʾavner | Abner | H74 → | 63 times |
| וַיָּשִׁ֥בוּ | vaiyashivu | and they brought back | H7725 → | 1056 times |
| אֹת֖וֹ | ʾoto | <obj.> him | H853 → | 10935 times |
| מִבּ֣וֹר | mibor | from [the] Cistern of | H953 → | |
| הַסִּרָ֑ה | hasirah | <the> Sirah | H5626 → | |
| וְדָוִ֖ד | vedavid | and David | H1732 → | 999 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| יָדָֽע׃ | yada' | he knew | H3045 → | 945 times |
וַיֵּצֵ֤אand he went out
vaiyetze'H3318 →1067 times
יוֹאָב֙Joab
yoavH3097 →144 times
מֵעִ֣םfrom with
meimH5973 →1050 times
דָּוִ֔דDavid
davidH1732 →999 times
וַיִּשְׁלַ֤חand he sent
vaiyishlachH7971 →845 times
מַלְאָכִים֙messengers
malakhimH4397 →213 times
אַחֲרֵ֣יafter
ʾachareiH310 →715 times
אַבְנֵ֔רAbner
ʾavnerH74 →63 times
וַיָּשִׁ֥בוּand they brought back
vaiyashivuH7725 →1056 times
אֹת֖וֹ<obj.> him
ʾotoH853 →10935 times
מִבּ֣וֹרfrom [the] Cistern of
miborH953 →
הַסִּרָ֑ה<the> Sirah
hasirahH5626 →
וְדָוִ֖דand David
vedavidH1732 →999 times
לֹ֥אnot
lo'H3808 →5168 times
יָדָֽע׃he knew
yada'H3045 →945 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies1
About 2 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.
